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TALSIAGE IN WISCONSIN.

aumcthlac be dArM. MAPIbOS. July an-Her Dr. T»1 ma«e preached thi. niun.lii* at a Chautanqua ihly on the lauiL* of Monona lake, tbt. city III.. urcAl gaUierinc of people from all pan. of the oonhwet in. text era. keAl.er Ir. It. "Who kooweth wbethor thou art oanr to the kingdom fur auch a time ae tbi.f" i.sther the Ue.ullful naa the wife of Abaauerua the Abominable. The time had come for her to pmettl a petition to her Infamous buabandtn behalf of the Isractilish

Ebe wa

HOTEL. IaAFAYETTE,

CA.FB M.VT-. X.’J..

JOHN TRACY 4 CO* Owoei. and Proprietors, p Directly on the Brscb. Crmplcte In tsery d. lArtmcnL Thoroughly »

mpruied psrei ngrr

Addle

ssrcit. 1 have dl-ch.’Biied all fn

unde. Mordocal.'

3 undertake the work •e lier own life; but her ho had brought her up.

probably .be had lawu rauad op of God for J,,, there

that peculiar mUaioa. “Who knoweth wbclhrr thou an o»ma to the kingdom for auch a time a. thUP' pother had hor Oodappoitiled work; you and I hare ours. It U my bus! nere la tell you what style of people w. ought to be in order that we —. ,^ e t he age in which

wt our lot. If you bate come

expecting to bear abstractions discussed dry technicalities of religion glorified, hare come to the wrong place; but If really would like lo know what thia baa a right to expect of yon aa Chria-

i men and women, thru I an

Lord‘a

n ready t

j When two aroura bare ruadied tulo bat- | tie the oflice'r. of either army do not want pbllreophioai diMmmioii about the ehemi-

pertie. of h um.n blood or tb. naf Ih? 1 haitaiim and awdi out lh.

guna And now. wbvo all the forcre of light and darknow. of breren and bell, bare plunged into the fight. It i. no time to give ounslus u> the defiultiona and formulas aud technical Hies and conreationalllire of religion. What we want U practical, earnest, oonorulrmtad. enthusias-

tic and triumphant help. What we "i* east you in Wisconsin need, the first place. In order to meet apmdal demand of Oils age. yon need

an unmtstaksMy aggrrealve Christian. Of half and half Christians we do not want

ore. The church of Jmus Christ > tidier without ten thousand They are the chief obstacle lo 1

church's arfmaoenjpuL I am speakiug of

ancre for your ticccnrtng an tnrneal tian are at your hand, and t here is a straight path for you Into the broad daylight ‘ God's forgive nr*. You may hare ooi here today the bottrlsmen of the world, a yet before you go out of these doors you

may become the princes of the Lord God Almighty. You know wbst excitement j from the lakes, there is In this country when a foreign ! ravine, from the Hikes,

prince comes to our shores WhyJ P It if expected that some day be

Hill whir

aiblllty ■' -Ah! la there not au <i aud lh»hrdgre

that the Master's spirit?

and ms If Cbrid had not come down of! the hilts of heaven, ami If hr had uot come through tlie door of the Bethlehem cars eansary. ahd if he had nut with the crushed hand of thecrucil!lion knocked at the Iron gate of the arpulefarr of our spiritual death, crying. "lactams, come forthri" Oh. mr Christian frirnda this Is no time for Inertia when all the forcre of darfcnms seem lo lie lo full Mad. when steam print. Ing presses are publlablng Infidel trecta when expmw railroad Irwins are carrying mreseugers o. sin. when fast clippare n r laden with opium and rum. when the Digi t air of our dire Is polluted with tbs laugh ter that breaks up from the ten thou-and saloons of dlaai|>atioo and abandonment! when the fires of the second death already are kindled In the cheeks of soma whtf only a little wbil* ago we

the csirse fell u

tnwia^aneb a cruel, such an awful thing — * w h to slsap! The great aud!

gathered in the Christian

churches, the great aui!tenom are gathered

their baptism, the blood of crushed I pbemirs their IIIAny. and the groan* lost world the organ dirge of their worahlp. Again. If you want to be qnallfled to meet the duties which this ■ • •

yon, you niHst on the one b leas icoooclastn. and on the

atiok too much to things because they art old. The air is full of new plana lie' projects, new l be Hire of government, ne theologies, and I am am sard to aes bow i many Chnstians want only Borelty In order to recommend a thing to their eonfl drnce; and aa they V ad lisle and awing to and fro, and the) are urelere and they are unhappy. New plans—ascuiar. ethical, philosophical, religious, cisatlantic, tram all an tic. Ah, my brother, do not adopt thing merely Iwoanae It Is new Try it by

the realities uf . judgment day.

Rut. on the other baud, do m

anything merely because it is old. There is not a single enterprise of the church or

the world hut has sometimes ah There was-axime when I even Bible societies; and when men met near a hayshlck

and organised the find raisaionary society ever organised in this country, there went laughter and ridicule all arouud the Christian church. They said lbs undertaking

temperance and judgment tc _ who will say. on earth or in heaven, l Havelock bad DM th. right to prwchr rax nor mo nurut or rim. for college there was a man wt by the name of Peter Croy. neither read nor write, but be was of God. Of lea theologians wool ID the bouse—grave theologians—an mily prayers Pmef Croy would 1 called upon to Mad. and all those Wise me

efficiency. When hr preyed he reached u| and seemed to take bold of She very throw of the Almighty, and be talked with Got un«H the very boa re ns were bowed dowt Into the sitting room. Oh. If I were dyin* * ' plain Peter Croy kne

astir arrayed in c , r-res h this gasped You say J lionised. In tb. name of the Lord Al mighty, this morning. 1 license you. Ut preach this gospel—preach It in the Sab hath schoola In the prayer meetings, in the highways. In tbs hedges Woe bo nnu yon if you preach It uoa I remark, again, that In order lo b. qualified to meet your duty hi this panic ularaga you want unbounded faith in the triumph of the truth and the overthrow of wickednres. How dare the Christiar church ever get dtaoouragedt Have ire not the Lord Almighty an oursidel How tony did it lake God to slay the boats of Senna cherib or burn Sodom or ihaka dowt Jericho! How long will it take God, whet he once arisee In his strength, to overthrow all the force, of iniquity! Bel wren thb tune and that there may be long seasons ol darkness—lb. chariot wheels of God's Goa pel may seam lo drag heavily, but here L the premier, and yonder U the throne; and when Omtolarlence has lost iu eyrslghi and Omnipotence falls back impotent ant Jehovah ta driven from his throne, thet the church of Jesus Christ can afford to he despondent, bat never notil then. Despoti may plan and armies may march, and the congresses of the nation may seem lo think they are adjusting all the affairs of th* world, hot the mighty men of the earth are only the dual of the chariot wheels of God't * BOOB nk that before the atm of this cen

1th

shall be the astonishment of the unlvenM God will eel forth the bright ocas and pom j and glory and perpetuity of his eternal Out of the starry Sags and

world God

will m

mblaaoned Insignia of

I ait down, the grandest, si

Jknd so sis., the work of Jeans Christ t! was assailed. People cried out, “Whoever heard of such theories uf ethics and government? Whoever noticed snch a style of preaching as Jesus haa?‘‘ Karkicl had talked of mysterious wings and wheels. Here came a man from Cajwrnanm and

Gennesaret. and he drew his Illustrations , encourage ai

•ltd, from the «»?* , - , ,

- ..™. the cm.talks I G ° a - marc*' un! march on! Hu ipirit w

How the Pharisees scoffed! How Herod » 111 '*[* aA Jou. *J‘ derided: How Odpba. biased! And this I Hu sword aJU at nk. for you. March or

K rbaa °or RaW. Falls beat so', high arch re

With “INstve on earth, gaud w TUIKg IS OIIT.XT C-CCUCIUGKMEXT.

_ il Christian workers In every

1 pool bis department. Hosts of l be Hvtug

I God. m ' ' 1 '

It what i> all that bflRpr jiu. Uwy jduc^lV, tti learn!, and the, ; Yh. h-t dsapottam wiUljdl. compared with the honor to which Go3 * aut In hi. faor. sod they called him “this and paganism will boro lU ldols, and Mo " md .lanchlera of the fjjoa;'' Ail tlu gn-M euterprisea in aud hammedanism will give up lu false preph

et and the great walla of soperatition will coma dow n in thuuder and wreck at the long,, load blast uf the Gospel trumpet March on! March on! The healegreumt will soon ha ended. Only a few more etepe on the long way; only a few more sturdy blows; only a few more battle cries, then Gud will put the laurel upon your brow, and from the living fountains of heaven will hatha off the sweat and the beat and

a ittAitiir up But. my fnrixL. yoi airs Carla! ian*. anti ■> who spend their hx Christian grace and

t like those fwrsuns . in hogging their rendering why they

hid hlnuclf lu a dark rloarl! A great deal of piety of the day la loo eicloatva It hides Itself. It need, more frvmh air. more

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paisa* to soc what Is the condition of thalr spiritual health. How long would a man hart robust physical health if ha kept all the days and weeks and months and years of hu life footing his pulse l us load of going out Into actirr. earnest, everyday work? I was ones amid the wonderful, bewitching cactus growths of North Carolina. 1 never was more bewildered with the beauty of Bowers, and yet when I would take up one of Ibeae cactuaee and '^P the leaves apart, the beauty was sll gone. You could hardly tell that It had ever been a flower. And there are a great many Christian people in this day Just pulling apart their Christian experiences to see what there is left. This style of self examination is a damage instead of an advantage lo their Christian character. I remember when J boy 1 used to have a small piece in the garden that I called my own, aud I planted corn there, and every few days J would puli il up to sec how fast II was growing. Now. there are a great many Christian people io thia day whose self examination merely amouoU to the pulling up of that which they only yesterday or the day before plaoted. Oh, my friends! If you wanlto baveastais art Chrialiau character, plant It right out of doors lo the great field of Christian nse•s, and though storms may come it, aud though the hot aun of trial may try to consume It, It will thriee until it becomes a great tree, in which the fowls Of heaven may have their habitation. 1 have no patience with three flowerpot Christians. They keep themselves under ‘ O^ir Christian experience tlusive circle, when they ought to plant il in the great garden of the Lord, so that the whole atmosphere could be aromatic with their Christian useful-

the church of God

is more brawn of piety. The century plant is wonderfully anggcstlre and wonderfully beautiful, hut I never look at It without thinking of its parsimony II lets whole generations go by before It pou forth one blossom; so I have really more heartfelt admiration when I tee the dewy tears of the violets, for they come every spring. My Christian friemla. lime is going by so raipdly that ws cannot afford to ha idle. A recent statistician says that human Uf* has an average of oqly thirty-two L From three thirty-two years you subtract all the time you taka fc~

aod the taking '

livelihood; that wlU leave you about eight yeat From tboee eight years you most taka all the days and weeks sod months—all the length of time that U pass and alckneaa. leaving you about one j in which to work for God Ob. my a wake up! How dareat thou sleep io root time and with so few hours ta wl to reap? So that I state it as a simple that all the lime that the vast majority of you will have for the exclusive sertiee of God will be kaa than one year!

il so there are those who have no par with ant thing iike improvement In church architecture or with anything Uke good, hearty, earnest church aluging. aud they dendc any form of religious discumlon ' :h goes dowu walking among everyday rather than that which makes an excursion on rhetorical stilts Oh. that the Church of God would wake up to an adapt, ability of work! We must admit the aim- • fact that the churches of Jeans Christ this day do not reach the great raaaare. BIT are fifty Ibousand people in Edinburgh who never bear the Gospel. There me million people In London wbo hear the Gospel. There are at least hundred thousand souls lo the city of Brooklyn who come not under the Immediate nilnieUations of Christ's truth, and the Church of Gud in this day. instead of being a place full of living epistles, reed and kuoa u of all men. is more like a “dead

letter" puatofllce

"But," say the people, “the world Is g> ..ig lo be convened You must he patient. The kingdom, of tills world arc to become the kingdoms of Christ." Never, unless the church of Jeans Christ puts on more Sliced aud energy, instead of the church converting the world, the world Is convert. Ing the church Here is a great fortress. How shall It is- taken! An army comes and si la aronud about It. cut. off the supplies and saya. "Now WT will Just wait until from exhaustion aud starvation they will have lo give up" Weeks and months, and perhajs, a year, pare along, and finally the fort ores surreiulrrs through that star vat ion and exhaustion. But. my friends, the fortresses of sin are never lo be taken In that way If they are taken for God will he by storm Yon will have to bring np the great siege gun-of ibrGiwprl to the very wall, sod w heel the flying artillery into line, and when the armed Infantry of heaven shaIPionfrv.nl the battle ' will hare to give the quick "Forward! Charge!" Ah. my friends. I be re Is work for you to doand for mr to do io onlrr to achieve this grand accomplishment! Here Is a pulpit, and a clergyman preaches to it Yourpolplt is the bank. Your pulpit is tbeeture. Your pulpit is the editorial chair. Your pulpit is the anvil. Your pulpit I* the bouse scaffolding Y’our pulpit la the niecbsulcV

March on! March oul For you the time for work will a mo be past, and amid the outflaahlnga of the Judgment throne aud the trumpeting of resurrection angels and the upheaving of a world of graves and the hosanna uf the saved and the groaning of the lost, we shall he rewarded for oul faithf uluees nr punished for our stupidity. Blessed he the Ixwd God of Israel from everlasting to everlasting, and let the whole earth ha flllad with his glory. Amen

An Interesting monthly publication which can't he bought at any price, but would make mighty Interesting reading for a good many folks, baa Just reached IU fortieth number. It is issued 'Tor the ex elusive use of those persons to whom it b sent.* and lest anybody else should get bold of a copy and begin a libel suit tia publisher has omitted to subscribe hli name and address. This publication b called the “Coufideutial Memorandum." and It is Issued liy the railroads for tbell own use. It contains the names of per sons blacklist*! for misusing pass privl leges Nineteen of its pages are devoted to blacklisted Individuals aud seven page* tc the names of papers which have violated good faith In tbs matter of paaaes The papers on the Hat are all weeklies, and in dude many trade papers and one or two ol

religious complexion.

Tbt "Coufideutial Memorandum" does

w _ t this t through ousts nl we or through seif seeking, may keep Wk the word I ought to utter; while you. with sleeve rolled np and brow that will jar the foundation of heaven with the about of a great victory. Oh, that today this whole audience might foal that the leOTd Almighty I- pot use upon them the bands of ordination Every ^fr~X > forth and preach this gospel You have ae moob right to preach a. I hare, or as any man baa. Duly find oul the pulpit where God dill have you preach.and there

preach

Hadley Vicars was a wicked man io the English army- l^ie grace of God came to him. He became au earnest and eminent Christian. They scoffed al him and aatd, “You are a hypocrite; you are as had as ever you were." Still he kept bis faith lo Christ, and after awhile, finding that they could not taro Mm aside fay celling him a hypocrite, they said to him. "Oh. you me nothing but a fanatic." That did not dis-

turb him. He went on peril Christian duty until he had for

troop into e BibtecLaa. and the whole encampment was shaken with the prmenoc of God. So Havelock went into the heatheo tnmplelo India white the English army was there, and pul a candle Into the hand

mine

theatrical agent as s "d. h fin* water." and boldly calls a dlisro of Houstoo "a fraud." There are numerous clergymen on ll.is black list. There is one from St. Francis, Minn., who got there because he altered and loaned the half fare permit* given him by a railroad. Another clergy man. this one from Santa Fe, is charged with altering his permit so a* lo Include his wife, and a former member of emigre*, gut on the list for Joanlng his pass, a fate shared by a member of the Ohm legislature for a similar reason. A Missouri clergy man transferred his pass to another, and a husinre* man of Wichita, Kan., is on the list, charged with trying to personate a paaaboldrr. Nunc of three gentlemen w

Marshall P. Wilder is telling Londoners this rather good story about • Hebrew wbo climbed up two Bights of stairs to a room where Jones 4 Brown had set up a bankrupt sale of gloves. The gloves had lieeu marked dowu to 4LM a pair. Jones “Glre you seventy-five cents," said Moses "No! CsU It a dollar? No? Dollar ten? No? Now we'll he reasonable; call it one fifteen!" “No. aireel" exclaimed Jones thoroughly exasperated. "Not a cent less than *1.10. Get out!" and he seised the Hebrew ettelotner sod fired him down stairs. It so happened that Brown was coming up just then, aod supposing It was right be fired Moeea down the second Right. against ihMporter. rr thing tc