TRAINING OF A WORKER A Brilllnt Sud*r Schbm Oy Rc« Dr. a F.

SAawi Ih* E»B ■(••in TJMI ik« Atr*r*y *Wck Hm SdtM Or»r (be &*lr

lUai TMaAtat W Oar Ttac.

Nr« YoaK iStT - Ih O K.AUrtbolow' yastut ol .laoea M K Itiarcb. jUMc'ini ^uudat or-rtUBj •'« "ljod‘« 'Iraioion o( a Worker *' Ni> irit »a> taken (rom txuJb. it : 1. S, A and 4 "And kloan an- • orrad and aaid. Ur!, behoM. Uwy ituuUl ooi btlirtr mi. nor bcarkan unto uiy tvarr. (or Itier will aat. The Lord iialii not anprared unto thee And the l-nrrt tan! unto him. What that in thine band’ And be aatd. A rud And the Lord aaid. t '*t it on the ground And be raat it on til. erotnxi amiu became a aarpeal: and M ’— > ned '' om beiore i‘ And the Lord »aul unto Moa*T. 1*01 lortb thine hand and lake it by the tail. And he put torth hn H|od amt Tauakt it and it beeatue a rod ID hta

band ' Or Bar!* • “ ‘

.'.r

. Mo.

rable

ms in the t>re«enci- id the sreal Uod, oipient ol a (lorjuua me la! ion and a i-ommand with proini*. he apprarT tins, unewrtam and weak A atody : oiraaion and ctound of Mow>' re n-e dimnate. the anfayorebie lleh• irewnti to m a atudy in human lile divine direction altoeether true and

— call of Uod t **

and . ell a

iliar with hutna

dual truth •hep herd of

i Hit truth the

could have

_ orermtn* all oppraaaioa and hare raarhed the land of light and peace. The rejection of Cbnat. the rod of Jew**, aleo illuatrmlaa tbe ainihcance of the firal

rod of Jt ainihcance of (ha truth' Cbrwl waa oait down, thrown by Itrael. Tba rmults of that rejection art known to the world. Tba »piritual life war atrophied, but aoiuetbing more than that ■ eauJied. In tlx path of that people atood Chriat in diyine opposition to the fulfill ment of their aalfiah hopea. li*. the belf of God. became to them, or, rather, te their petition, a hostile power and tuoet

as tbe teaching c

is that

:ni we wouiu tmii'i the miracle of thi be rouipped to do sho is fined with

rod

abundant

who was more than nature in ita relation ulian knew bow .lull, i bout toward Jehovah .■ildren of land bad »e servitude to tbe foreseeing the cruel

Kgyp r — akeptuism and the all hot universal li mgy of his peoide. Mom was for the moment blind to God's knowledge and poo-rr. Under the apell o( fear he uttaicd the words. "But. behold, they will not believe me. nor hearken unto my voice; for they will aay, tbe Lord hath not appeared unto

thee."

To Christum faith this may appear weak, but it certainly is not unnatural. History affords us abundant illustrations of reformers. heroes and preachers heutatfnc and trembling, not because they doubted God. but because they feared the reception God's truth would receive **■“ t J

His reputed friends.

the bands of

wc, Huss. laith-

bad but little

u-. Wesley, Savonarola. ueo ou. to fear from the world, but much lo feor from tba church, and at limea they trembled and were hesitant at the commands of God. (It takes grace to be wounded in

tbe bouse of you fnendsi

God's response to this tendency or impulse of Moses' nature is full of interest and suggestion. It is s divine encouragement to Christum daring and seal "And tbe Lord mid unto biro. Wbat is that in thine hand’ And be mid, A rod. And He said, Chat it on tbe pound. And he cast it on the ground, and it became.a serpent, and Moses fled from before it. And tbe Lord mid unto Moses, Put forth thi

band and take i" * forth his hand

came a rod in his hand. {sow, it ia ol no concern to us how this miracle was ’ wrought, or whether magician* could simulate it or not. What we do desire to know is, Wbat answer or revelation to the great hesitancy of Moses did Jehovah eive in this peculiar work of power’ r mind three truths constitute that -tbe first of which is this; AU the help*, gifts and attainments of tbe soul, disregarded and neglected, tend to become hostile. Moses was a gifted man. an experienced man. The shepherd's staff aymboUred him perfectly. As it was an instrument of defense and resooe. so might Mom-s. by what be bad done and what be could do. be an instrument in tbe hand of God to defebff-and rescue hia people- God elected him to a nughgy and glorious service. He gave him a oowipletc and adequate preparation a clear mind, an indomitable ••ill. a spiritual and lofty nature. Would Moaes accept the election * The significance of a possible refusal was seen m the meaning miracle. T nr discarded staff became a serpent. It is the common teaching of tbe day that powers and gifts unused become atrophied, that men may die t a spiritual things through simple neglect. Trus is correct leaching so far as it goes, but il docs not romp.se the whole of the matter. Spiritual calls, gifts and powers cannot wholly die. They may be di«clauned or rati aside, at was Moaes* rod. bat they return with inherent life to sting and bite. As an example, the direction and commands of conscience roav be cast aside, tbe impulses of lore and taitb may be ignored, tbe direct calls of the Holy Spirit be unheeded and yet the son) have more conscious relation with these spiritual entities than ever before. John Newton, tbe hymn writer, tells __ that there was a time in his life when he deliberataly insulted and drove from bis mind every holy thing of which he had knowledge, yet at times tlx moral judgment and the heart's love for eternal things would so torment him that life was full of misery Those elements in hia life designed for peace and joy befittne tbe soarces of unrest and unhappiness. Kemorsc ia no mote than the retorn of these Spiritual powers crying night and day. in silence sod in grant commotions, "Alas, alas! It might have baen." Tbe dpetnoe of annihilation and atrophy hat so settled over the spiritual thinking of our time that the consequence wf disobedience to the equipments and purposes of life and to tbe voice of God are in j— tain quarters reduced to mere nothings, is high time that tbe truth illustrated to Moses become our truth, that we realize that there it no such thing as spiritual annihilation, even to tbe gifts and powers of

Disobedience to Cod and His law is not mere negation and tbe withdrawal of cet tain gifts, hot it it in a certain and awfnl

It so itself good—that it be so for prods altogether how and for what purpoves be rows if. He may uae it for tbe growing of food products or for tbs prodnelion ol weeds. That tbe ram was made for man s blessing ia evident. That man may disregard and so roavwrt tbe gift into a foe is dso evident. Wbat the rain is to tba earth so ere the rifts, helps sad ealla of God to man. For those things God aha!! bring as on SO judgment, tbs judgment begin* with tlx obed:rare or disobedience. _ In oor beloved Methodist church wf bare a boat of God placers st work. PeoE > rbo do not expect to meet God in c >rms or Mprecsions, who. like Monas fore bis enlightenment, know or act _ t bough ther knew fust bow Ha would manifest Himself. That Christian joy and expectancy die in snefa lives it natural; tbe glory of God is to ceaesal a thing, but .* —- • to. They are Bine particular

for Uod —

and trembling. Move* was afraid to do tlx bidding of God—afraid of the reception the divine meaaage would rueeiee. afraid of the conirooencc* to Inmaelf. The traoa formed rod revealed the secret of hia hesi tancy; bv fled from before it; fear was within his heart. God gave him mastery over that weakness He reached forth hi* hand and grasped the mrnicin* aerpent and it became a rod again. Moaes was taught and. at bis after life reiealcd. learned the lesson of fearlessness for UoJ and Hit truth. "If God be for us wbo ran

be against us*"

The relation of fear to all life and truth is an late resting study, one on which more light is now shed than at any other time m the world's history. Fear ia altogether . detrimental to the health and growth of the physical body. 1‘rofeaaor Sully tell* i us of children dwarfed and ruined in body and mind throurti the shock and power , of simple fear. Phraiologiata tell us. and j we know from eaperieoce that fear hinders digestion, that it brings mental col lapse. | Tbe rhangieg of Uyfi. color of the hair m } one night through Uie paralysis of iear i* a well established tart. That which ran so | radically change tbe color of pigment mutt | have an awful effect upon tbe more vital 1 and direct parts of thg bodv. Fear de- | mental and spiritual development. | book on pedagogy and the spiritaal • ig of children now recognises and emphasises this truth. Dwkroa powerfnllv illustrated this truth to all England in hia Nicholas Niekleby." Fear has worked lavoe in the religious life; it has distorted .be vision of God and Iroren tbe genial and natural ernrcvaions of worship. It baa naralvsed and hampered tbe rhorch in her triumphant inarch. It ha* transformed many of tbe messengers of Uod into pool whining and ineffective apologist* It ia this fear in religion and for religion that our God would have u* overcome even as He had Moses overcome. A nght conception of God ia assurance that He mnat tnumnh in the work of His hands, that Hi* kingdom moot come *nd Hi* lore and truth prevail everywhere. God would have HU children confident in tha praaene* of difficulties, aafurad in tie presence of penis, calm in tbe mighty storms of prejudice and doubt, certain in the midst of uncertainties. He would have us obey Him is implicitly and lovingly as the gentle •bild obevs tbe loving parent In all this He would have us open eyed to danger, direct in the meeting of it end sura in tha

mastery of iL

To-day the church, a* t whole, ia more possessed of fear than we like to acknowledge. A dominant mate: inlintn and worldlinem frsexe tbe faith and hope of a grant number—evangelical real ana enthusiasm re at a low ebb ia these trembling dnlren of tbe Moat High. Critical scholarship. with all tbe presup'-ositiona of the higher criticism, stands before the church. It must be met. Pome fee- that dire and dreadful result" to tbe caute of God must •ue. Tbe aciei. ;fie spirit stalk* abroad tbe land and baa seized tbe '

THE SABBATH SCHOOL

Inleraalioul Lcucn

My tt.

Snb|tci: Srnl Rejected •» 1 &*■ ,T - U-2J --OsIdes Text. I S*m. xr.. Zl—Memory A gree*, »•«- Commentary #o

lb* Day's Uwto.

Connecting Links. After Seiuael had made hi* farewell address to the peop-e at Gilgal. Saul quietly assumed the work of king of Israfi. Hi* reign seems to ha»e been one o: ulnioet constant wartare Chapters IS 14 ol 1 Samuel contain a de tailed lerord of thi re givat error* of lhi> first king ol Israel' 1 Hi* duobedieuee In failing to wait «! Gilgal fur (he comm* ol bamuel to offer burnt offering*, and there, where be had Iwen continued

kingdom, it wes i

i hia i

ilrmnly declared i would not be pc

i ]K«sterity

_ih and foolish vo which hr wa* unable lo fulhil. but wbi brought great -uffinng to tbe people a a(dl-nigh ro»j the life of Jonathan hia a (I Bam. 14:34-45). It. Hia failure to execi the divine judgment on the Aoia.ckitea Jehovah lommandid. ihe detail* of win are given in thi. fifteenth chapter. . the subsequent mi.fortonea of Saul a

gisttMtsail g*rf«.

JAMES M E. HILDRETH. COtraSmOR-AT-LAW Solicitor, Mooter and Examiner lo Chancery. Oflice No, aig Ocean Street, Cape May City, New Jersey

S AMUEL F. FLDREDGE. ATTORHET-AT-LAW, Solicitor. Master In Chincary and Notary Public. No. jto Washington Street, CAP! MAY CITY, NEW JERSEY.

judi

idnesa, the penal consequence.

diaoixdirr or (va. 10-141

rand *

and their pa wealth wbi li tllfl

; but I

strong P

Lnd’hrrd

baa seized tbe people with Many a child of God.

mowing that bis most precion* possessions »ave not and cannot, from their nature, come through or be established by such * spirit, but that they art tba gift* of faith— i* fleeing with fear from before tbe imagined terror. To ail such fearful believe re God eaye—even aa to Moses in the miracle of tbe rod—"meet tbe difficulties, seize lem in their vitals and fear not.” There ran be but one result to tbe child of God. The Apostle Paul knew tbie when he wrote: "All things work together for good to them that lore God.” There een hr but one result to tbe Kingdom of God "Hi* kingdom t« an everlasting kingdom.” All things shall Ex pnt under Hit feet. In the preparation of Hie church our Saviour gave gnat attention to tbe eradication of tbe elements of religious fear. Hie addresses to the seventy snd the twelve were supreme emphasis upon confidence in God and fearleaar.es. toward mao end all things that wen or might appear in opion to tbe work Divine. "Benold I unto you power to tread on serpents aud scorpion* and over all the power of the enemy and nothing tkaO by any means

hurt von.”

In Hi* relation to them on sea and land, alone or with tbe multitude*, before and after death, there constantly appear* directly or bv inference tbe injunction: “Be lot afraid." The Matter would have Hi* •h ildren joyfully expectant ol His presence n every place and under all conditions and to realice that that Presence was tbe ultimate *0101100 of every problem, the resolution of every difficulty and the fulfillment of every promise; that tbe 1 curie** -baUenge of tbe church should ever be: Tf God be for ns, wbo can be again*t

A gentleman on one oecasion noticing

tbe pecubarlv unpleasant mud of tbe streets of London, exclaimed: "What

dirty, dreadful, disgusting staff!" John Raskin, overbeanng this exclama-

tion on the part of hia friend, mid. "Hold, my friend, not eo dreadful after all. What are the element* of this jnodf Pint, there is sand, but when ita p* .-tides are erystah ized according to tbe law of ita nature, wbat ia nicer than dean, \.hite sand? And when that which enter* into it U arranged according to a still h gher law. wo have the matehlea* opal. V hat via* have w* in this mud! Clay. And the material* of clav, when the particles are arranged according to their higher la vs, make (ho

brilliant annphire.

.r*and hn army,

, , maod no doubt appeal, unreasonable to them Then it »a* that they yielded to the temptation to appropriate to thetiiM’lvv* the r.obr* of thru top oi'cvort foe, ami with Saul* content the

ujht home the best ol the flo-k* alive tor their larm*. destroying

only the poor and worthies*. Thi* revealed their coveloosnea. and their di.p»aitiofi to satisfy themaalve* rather thau

obey God's plain command

IS, 14 '•Samuel came " The Lord in-

formed Samuel of Saul'a disobedience, and Samuel wa* grieved and a pent the whole nieljt crying to God Hu great *■—■ ”■**

stirred to ita pro'oii.vlr*t depth, waa diaappoiutrd in Saul. 2. Hi

I. He

i!d have on the

... 3. He aaw that thi* 1

rejection of Saul would result in greai I ea.atnity lo tbe new government snd 10 the prosperity of tbe roontry. He prayed. ! no doubt, that the king might b* forgiven and the threatened calamity averted, "haul said." Saul aaa either blinded by a partial and delusive self-love, or be was in hi* declaration rp Samuel acting tbe |>*rt of ^ a bold and artful hypocrite 1’rrbap* Saul 1 tried to perauade himself to believe thst I because be had gained a victory he wou.d

not be brought '

J SPICER LEAMINC, Attorney nnei CounocIlor-ut-Law, Examiner, Solicitor and Special Masker in CbanccryCor. hughe* and Pranklin SU. Cape Max CltXi Naw Jara ex j^R. WESLEY RODGERS WALES, •WAJLE3* United States Pharmacy, WxOHiaSTO* *»d Dxcxtcb Btox*t», Cap* May City, It. 3. Telephone 98 and 84. Offloe Hours, 7 to 9 n.m, 9 to 4, and 7

{o 9 p. tc.

1 Office and R*eldefc«a, Walea* United

fetotaa Pharmacy. Night Bell J AMES MECRAT, M. D.

Coo. PHaat amd Waskixoto* Sra. I

(OppooUe Coograa* Hall.) j

Cara Mat Cm, »• 3.

Office Hours:—

8 to 9 a m. 8 to 4 p. m.

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Notary Public.

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Surely Bonds secured for contractor*,

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„„ will not take thv

place -of obedience; neither will a partial

obedience answer. "Ssrauel •aid." Samuel . ^ had * very unptaasant doty to perform fl ANTYSON/f H' but after praying ail night he wa. fur* II ^ K Ired for it. Saul •• convicted of f*.*e_ j l|0\/f . . ,

by the voice, of the aninuu. which

he ha* • pa red contrary to God’s command Hi* eagernea* to declare his obedience wm evidently an effort to quiet bis conscicnc*

and cover his sic.

II.

"Saul - he bad performed the rammznriment of tbe Lord He now proceed* to make tfiree ei-<-u*c* for not having performed it: 1. Thi iple acre lo blame. 2. Only the l —-'

3. They diiobeyed for

Ixird * sake. "The people apared." Thi* wa* a ahameful *n-u*e for a strong king Kke haul. Had hi* poople overruled him and spared these animal*, then he would have had came to plead hi* Borrow to Samuel, when they met. "To sacrifice. Wbat good nr*, chuld they claim by aueh an act! God apnotntrd these animals to be sacrificed to Him in the fiaM. and therefore will give no thanks to those wbo bring them to b‘ saenticed at Hia altar. A good intention will not juatify a bad action. God hates robbery for barnt offering*. 18- 18. "Stay " Stop theta ahallow and fT.se pretense*. "Will tell thee.” Here follow* an oracle of prophecy a* direct, fearless and powerful at any tn tbe Bible. "Lord hath said.” Samuel carefully avoid, further reasoning, until be .hould let Sanl he.r God’s menage about the matter. He had not come again*! him to set forth hi* own opinion*, but only offered God’* word. "Want little.” It would help Saul to look back to tbe time when Semccl had Onointed him. and when the peo|fr had chosen him for their king, and to remember his modesty and humility at that time. He would more quickly ace the contrast. "On a journey." Tbe work which God had assigned to Saul would hare been more like a prosperous journey than a war. bad be gone in the strength of the Lord. God would have ao abundantly .applied hi* need*, that ther* would have been no call to spare anv of'the enetmra spoil. "The •inner*.” Here we ace the real reason why tbe Amaiekitea were to

be destroyed.

19- 21. "Bat didst fly." With great rreedineaa, a* a hungry bird or beaxt upon it* prey. "Didst evil. ’ Disobedience w the great ain ia God’# aigbl. Such a disposition will include all forms of am. 1 hart obeyed." Sanl atill contends for hi* uprightness. He had gone against the Amah-kites, and ao far be obeyed, and be will not accept fee charge offered against him. “Have brought Agag." God bade hie. kill a! 1 . *-X- -V ants in r -m"r gbc Instance* 'of hw' didbtmdJafffk.'ttait M bad brought Agmg alive, which he thought was

a* good agif he bad killed stats that he had ntterly Amaiekitea **- '— —

PROPERTT FOR SW£.

Property on Bonth side of York avenoe. Went Capo May. Lot 66 feet deep and SO feet front. Will be sold at a

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fifrfT

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enter into London mod! Soot. WSh in it* cryatalixed perfection form* tbe perfect diamond. There is but one otherwater. Anu water, when distilled according to the higher law of it* nature, forma the dew-drop resting in exquisite perfec-

tion ia tbe heart, of tbe rose.

"So. in the muddy, lost soul of man i* hidden tbe image of hi* Creator; and God will do Hta beat to find Hi# opals. Hi' sapphires, Hta diamond* and dewd.-ops.”

on tba spirit of prayer power to prevail with Uod. aa ahaohstely indispensable ia a successful Christian worker. Tbe fart sra* rvry rtvrked in at] tbe powerful revival* where Mr. Kinney labored. Perhaps not tbe many were led in this way, for as in oor day. only tbs few bidden on** e down into the oven place* with Uod. there were always thoas wbo learn tbe secret of tbe Lord a* He lor a* to reveal it K the willing and obedient : and tbeee Mr. uney conoderad a* - - —

n ear

Hta

official till* like "pharaoh” among tbe rptiana and lik* “president" among ns. • hieb should have been.” Herattanl l hta knowledge of God* command in telling wbat should have been

Saul condemned and rejected (v* 3941). 33. "A* great delight." Nothing ran take the place of obedience. Greater aeal. obeying outward ordinance*, many prayer*.

Another people of God thought Uta thought ao Intensely and bald It ao teas, ciau*ly that they missed the glory of tbe Messiah when He cams te walk toe field*

Hu question on entering a place to bagia meetinra. was, not wbo will help in the preaching, but wbo are tbe praying ooaa. Has there been a ap-it of prayer poured

any ia the community? Who

God with conaeiona power, hta heart wm encouraged, and be lock np hia labor* with Fargo** of Woteplp. . Until of late aD tha moat glorious build, lags that oar race baa rawed beneath the

Outward forms an nothing if the heart ia not moved; God * . .—■ — •**- -ft ol

then be obliged to call tbe physician and fake hi* mnediaa. 33. •'Rebellion—witchcraft.” The meaning ia that Saul's rebellious and atubbom opposition to God sra* a* bad a* witchcraft and idolatty. A witch w*« liable to be put to death according to law (Ex. 22:18: Lor. 19:58. S; Drat. U:I9). "Ter- , apbim." Thee* Were am all boutahold god*. “Hath also rajaeUd.” A man " obedient lo God ta unfit to govern 3«U?iSS. of q man who re-

let Gardena. A glacier, when It dlolodges Uaell •hd oalls away over tba Arctic cccaa never travel* alone. Ia the wake of every largo one float* a line cf gfmilxj companion*. Strange aa it may seer, plant* grow and bloenom upon the** great Ice mountain*. When a claeirr b at rest mow attache* itoelf to it protecting tba ice beneath, just a* gawdast docs. After a time the mow deny* and forms a gull, in which tbe seed* of batterenpt snd dandqHon* broniAt by tbe wind, take root and . ■

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< ThEHI8T0RY”0F»CA» > EmY«C0UN^^

THE ABOEIGIHAL TIMES To THE PRESENT DAY Embracing An account of the Aborigine; The Dutch in Delaware Bay; The Settle, ment of the County; Tbe Whaling; The Growth of the ViOagoa; The Revolution and Patriots; The Establishment of the New Government; The War of 1812; . The Progress of the County; and The Soldiers of the Civil War BY LEWIS TOWNSEND STEVENS480 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPEDICES Sent Postpaid on Receipt of 92.00 by LEWIS TV STEVENS, Publisher, 509 Washington Street, CAPE.HAY. N. J.

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rtxy a t.t. Fjlxrurj* jL2ax) I’lcrcxynE ^affc-erT.nxaiJtaf. | MORPHINE

permanently cured, without pain or tor drug* or othra ■riranlanta. Wa their natural condition became wa * ^S&SESSfTrai

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