“CH8IST1AN SERYICT SmmdMj Strwm ly tkt Re*. Or. Ocorfc 0. Adam. Till. •< ifet SaMiMl U»31da| Vfekk AWd.i * 11k Th*M Wb. *Ut

NnrYonaCmr - When R«-.Or Ceo.D. A-Un.i, the mo putor of tUr Kin: Hapt«t Church, Le* anna* »»d Krap ilr**t, preached bn 6rut •ermoa »• paitor at the church, be ■elecled (or hi< text- Hebrew! in I end : "Therefore, Jet ut »l»o, •ec-inj we are col»|>aa*cd a hoot with aa greet . cloud of witnceece, Uy »«jde every weight and the tin which M !d*BireJ by rnanr end let u» tun with patience the race that t» ert before n«. lookine unto Jraae. the author and perfectrr ot our faith; who. lor the joe that wa. ••ri^rr Him. endured the croc, deapieed tjie k ihainc and hath oat down ,>t the riiht hand of the throne of

Cod” <N VI. and oud:

A very ea.aal obeereer could eoailr tell that man* I'hnatialu hare lout the jov of the Chrutian ten ice which they once had. It take* no oebolar. nor. indeed, a critic, of (.'hriat.au life or human liemg to ace that can*, who one day rejoiced with "unaneakable j°y" *n the eerrire of .1 eeua Chriat. are to-day indiflerent. Indeed, we ounelreu find aotne timea. when to come to the houae of God u a burden, and we drag a weary bodr or reluctant aoul into the preaence of the Almighty and try to wornuio Him -in the "beaut* of bokneaa " \\ • find again and agmn. ii we ahouM follow the inclination of ’our beam and minda that we ahould .lay at home. But thoar are new experience* comparatively Once we could give up auy pleaaure for ar hour with Cod, and when to have Veen in Hi! preoen-e and feel that He woj bearing u«. to enjoy the touch of kindred ipinti; to haie enjoyed the amg and the pnyrr and

>|« i* rammitte baart.” ^Ko." y

it; H u

. cannot havu I m going to ky »? I war reminded oa f a Binghamton through the Hatuimoy — I Joe# »bom

have been hongry out on the Wcatcro plain! to one a btD Vou would be ccrprioed to ooo wbat limy roll » hill out there Tvhy, no Inibman with 0 wheelbarrow could build • bigger mountiia ip a day than come of thooo uountamii.

I looked i

mo untune on mono Ulna. (I I

aw

*u: Cod'! heart, would have been iietter to u» than nebca and more preciour than fine gold. Bnt that ia gone. We find oureelvr* tome timet coming be-c-.tue we think wc ought; doing tbn or that arrrice bccauae it u cuitomarj ; enteric r into thi! form or that becaute it i! « habit to do to. and in the oaner ..omenta of our ronacience we come aometimca to my : "Why u thia oo?” Hat Cod changed? Has the power of the old goepel to alleviate human life of ita brodent and tuneringi gone? Ii there leal of p<Arer and efficacy in the taring grace of Jeooo Chriat uow than once? After all. ia Cod'! trrvice really and truly at bottom nothing but a drudgerv’ Or. bat aomcthing taken place with ui' Hare we left behind oomrihmg we once had cod have we potted beyond that moment of exultant tpirit when in thr pretence of Jetua our heart bounded with the joy of a new faith and the experience of oalvalion? Well, we are perfectly tore Col hot not changed We are perfectly oure Jeout i« "the tame, yoterday. to-day and forever.” We have not a doubt that the old gospel will ore men to-day. and when we roe>* to think of it After all it not the matter of being saved a subject of just as much joy in the twentieth century at in the first century? Hai there been any change in the attitude of the gospel? We art bound to confess there has been none, and if that as true, then the trouble is with us Somewhere we have lost something and I am looking into faces this morning that know betur than I do, in th$jr experience, that that aomething is the priceless treasure of ChrHUan hope. Now, to get that back. When I Va* a boe I wept when first I saw the wrinkles earning on my mother'! face. I. wanted her to remain always young, -ad there ar* thousands of Christian hearts, some represented here, doubtless, that have wept at the loos of their Chrutian rxj-erioaoe—it is dead, joy is gone. Oh. what would we give to get it back? I am persuaded that we would give a great deal to get it back, but I am more thoronghly persuaded that the wav to get it back is to get into the attitude oi life that make* it constant. The best thing is not to get bark the Christian experience of yean ago, but to get into the _ -attitude of life that makes that experience

perennial.

I am going, therefore, to dueus* the aonrees of joy. The thing that most lies behind tha: experience and the’first thing that confronts the Christen in the matter is duty. »Ve do not like that word duty We associate with *be word doty, oaenfice. and are surprised when we find that it is in itoelf a term of freedom. When I ssr to you. "I want you to do your duty.' you out. "Don't talk to me about dutr; I don't like that word.” That is largely because the word has com - to you to mean a matter of ttmdage. when in reality it ought to mean a matter of freedom. Why it was duty ' ebind the text: "Let us. therefore, seeing we are compassed about with so great a cloud of witnesses Uy aside every weight and the sin which is admired b» many (or so delight in—'ome special sir of the age. I suppose) and let us run with patience the race that is set before us, looking onto desua. the author and perfect er of oar faith, who. for the joy that was set before Him, endured the cross, dcapised the ahatne, and hath sat down at the right I land of tha throne of Cod." That is duty. In the light with which Jesus deep toed the cross we ought not to stop and mason about duty. I want yon to notice that duty is an ethical term, not a legal, 'there is a kind oi doctrine abroad to-dav which is called the ethical religious idea. I do not mean that at all. Duty U ethical, not legal. Duty resides in the reeesoes of a man's character, not in the external legislation concerning him. I r.tn- a moral

... than live or MX I vet

, the beauty gone? Our attention became riveted upon our efforts to climb out of the fog. Preorntly we emerged from it and were on the mountain My. what a scene! There Uy the

leei. like an extensive world;

and Milways—the great Valley of the Mohawk. True, it wai nearly miles away, but we were looking at it. That was like the Christian experience. When you come to the seat that day you ~ on the foothill. Vou forgot all beJesus was everything and you saw toe little Ur.docane. You thought. "The | Christian life is beautiful. I am fall o! I . , ' And a few weeks passed and you | said. "But to live as a Cahirtian i* not so easy; I do not ore the joy. The little val- ! ley, where is it? \t hat a tremendous , thing it is to be climbing up to Cod.” And j me cloud settle* and you get to be seir.sii, j Bnt if you pe.severed and cbmbed up- ' ward you haie come to the mountain peak ' Kxperience, and yoo feel that all your j powers and lore ought to be settled on | one effort to climb still further and fur ; ther in the vision of the ICtenia!. 1 won j der if some of us are not still in the cloud, • ' rcause we have lost the joy of service. I Suffering u only incident to seme*. I tu perfectly aware, when I ask you to en . fr with greater teal in the service of God that I am asking you to suffer. You will not be killed, or asked to move out o! the I’nited State* or persecuted because you are a Christian, but eon will have to sul , fee. and when you suffer you will begin to | enjoy. No man laughs so brortflj os thr on who weep* most bitterly. No langb- I r ring* oo in hraren a* that which come* ( through the tears down here. By suffering j ' you will he asked In enduie the j Jean* endured the cross Now. right here let me say that suffering is not service. Some one says: "See here, do you . lean to aay that when I suffer for Jesus ; thrift that ia not service?'' That is exactly what I mean to say. Uijd ha* no pleas- | lire in your pain, but if your service for i Him demands it, and you bear it heroic- l illy. He has pleaiure in the attitude of | .wur life. Jesus Christ endured the cross, i Why’ Because it was incident to the work j of saving thi# race Somebody will call ; heretic, but I am not. I believe, and | believe, that Jesus Christ came to this world to save this race. I believe and you believe that without Christ there it no salvation- The key note of all mr ministry shall cVer be that Jesus is the divine Son of God. If He is no: divine Irt us atop our preaching, tell our property and be infidels. If Jesus is a mere man let us all quit business. I may be aa old ragr, but as long os this tongue preaches the gospel '-tm Christ will be the divine Christ in ' message. Do 1 mean that Jesus came Hi* eras* by accident? Not at all. He v the cross standing at the end of His mission, and for the joy that was set be-

/r

horse can never lie called upon because of

that it legal. 'I u«re is something in that it an oughtnes*. ’T ought, tberefonI must." Because I am a moral being 1 ought, therefore duty is ethical. Many * man fulfills the law and breaks every possible moral duty. The saloonkeeper is keeping the letter of the law. but he it ' an immoral thing. It is not ■ matter siity or politics, bnt of moral oughtCntil that moral oughtnesa is obsryi i in bondage, but alien 1 obey the moral onjhtness I am frre. I passed through a crest sewing machine works in Belviderr. 111., and saw the machine called the automatic screw. The ordinary machine knows more than a lot of mer Men can't do a thing as you tell them to. You oat a man on a job of work and be mU change the wsy of doing it just as sure as ha lives—that is. if be is an American. If be is a China min or s Rassiaa he won't. That is why corporations hire that kind ol man. hecaose h- will do no more nor less than be is told. But von tell an American to do a thing pseeisely in a eortain wavbo won’t do it; you can't hire him to do it. Bnt o machine will. You say that is re •trirted. No. it is not. It will take the pig iron and turn it out perfect screws as •mill as a piece m your watch, and do it s'l day long. That is liberty. The iron was restricted in the pig iron, it is at liberty in the screw shape because it is doing its intended work, and man is at liberty only when b» ia doing his Cod-in tended service. Morally speaking, doty ja ethical, then. I do to* doty before God. not because 1 must, bat because I ought. I am less o man and less (roe when I refuse to do s thing I was mads to do. The chief end of man. says the catechism, ia to ship God and enjoy Him. Exactly, that doty is a port of joy ia serriea. SeHUbneoi is incompatible with eorvtre. The servant is not the servant when thinkft morv of tbs wage than tbs business. b cannot serve and b* selfish The sin Of this see, is seinshne.a, my friends. 1 am thankful that I li e in tbs ace of electricity, wireless telegraphy and automobiles. but let me fell yon. the sin of Hie Is pure, nnsdn'.teratod selfishness. Ten

lee U |-ore, unadulterated selfishness. Ten Ihaassnd peop'e to-dey m tha great eitr, arc seeking sbeoiuls.y their own selfish pleasure, and when ecif deiiuones God and enthrones tfself tbs sin of sli sm in (hit

THE SABBATH SCHOOL

Adiroudocks. We startecPout early one nomine tu climb a mountain. The valler vas full of light, and aa we looked back ram the top of one of the foothills in (be •alley at our leet the beautiful verdure denied to throw back the beauties of the sunlight. Then we entered a fog. where

"God to loved the world that He gave His dv begotten Son that whosoeer believeth Him might not periili, but bare ever•ting life. When the cross stood in the of the perfection of salvation Jeans -ed it divinely, heroically and unflinchdied upon.it to save u«. Suffering ‘

ll '*/ur°d *

incident to service, and when I _ . icrvc God yon will have your cross. The men you work with will say you are too much of a crank and a fanatic. It will hurt and pain and go deep, and you will flinch. Sometimes you will try to apoiog-tr for being a crank and fanatic, and yon will thank God there it something you esn endure. It it part of service and behind the .uttering comet a joy, deep and profound, vhen you are true. Yes. you will have ibime to bear, too. Two or three young ladies where I have been holding meetings lately and bantiring some have said. "1 do not like to think of getting up befose ell hose people and brine baptised " I wonder if we arc goink into the joy of fulfilling God's command. M we are we have got to endure aomc of 'that slianje He enduted. Let me tell you if you had administered baptism and you saw os a minister see* in the face of tha believer buried oat of sight and raised to resurrectioo of newness of ‘ fe—if vou saw what he arcs just once you ould drop your quibbling nuw. Shame on us if we cannot bear in the twentieth century light of Chrutian truth all that .following Jesus demands of us. A writer in the British Weekly in on crtiele entitled "Beating to . Windward,” says sailing against the wind by steam power was opposing one force to another, and was aim* * matter of victory for the stronger but to sail to v.indward io a tailing was a matter of skill for here "force* that oppose are not opposed but used.” Brethren, wr most “beat to windward." Christian Wine that men! with no opposition is not Christian living at all. If ytm are beating to windward for Jeans this world will oppose you. It is o matter of skill, then, to take the opnoring farces of suffering and sin and use them to odrsneo roar life in lift l.icgdo-n of heaven. When I begin to sacrifice I begin to enjov. Beloved. if ftou would have the joy of Christim service you must have 'he baart of

Chrutian sacrifice.

|:cl: DavM sod Qotalh, I tamivl.*-* -OoUes Toil. Rom. vB.. Jtvirots. (HI—Com

I. David offers to fight Goliath (vs. ST37). The giant. Goliath, who came out as the champion of the Philistine*, belonged to the primitive race of thr Analum. df which the Israelites had founl a small remnant st the time of the conquest, foui hundred years before (Num. U:3S, X; Josh. 14:12). Then, dnven oat by the Israelites, attached themselves to the Phil utines; and Uokatb appears to hove ueen one of a family of gianU, all of whom wert slain by Uavio and his mm 13 Ham. 2l:ie 22). Goliath's bright lut been various!) estimated at from nine to eleven feet. Hu armor is setimated to drive wrientd about 157 pounds; while the head of hu sprat weighed about nineteen pounds. Jn those times great sue and strength and armoi were of immeasurak> advantage in battle.

into the hearts — — . . None of Sant's soldiers dared to fight with him, for no one could overcome him wit's the ordinary weapons of war. But jual •t this point David appeared on the scenr,

and. much to the aaionwhmvni

offered to champion the cause of IsraN

and go out and meft the Philistine. II. Tbo weapons chosen (vs. 35-40). 3S.

SB. "His armor." The word for "armor' in the Revised Version is "apparel." Probably a special military dress adapted to bo worn with armor. “Coot of moil." rbo ancient Hebrew* were particnlarly otten live to the personal safety ol their warriors. The coat of mail wai usually mad* of leather or some pliabt miter .si. sometime* covered with metallic scales, and capable of taking the form of the parts of the body it protected. "Aosavcd tr — Endeavored to go. By making the at David showed hit courtesy and deicrence to his superiors "Cannot go with these Tbs shrewd, practical tense of David admonished him of the folly of attempting ouch a combat with weapons with which he hod no skill. He u a wise nun who knows what he cannot do as well aa whaf he can. "Put them off.” This was likewise from the Lord, who would have it made manifest that Hu oerrant fought and conquered by faith, and that the victory srat from Him, who works by t*ic most

despised meant and instrument*

40. "Hia staff." His shepherd's crook. “Five smooth stones." Had they been rough or angular, they would not bays passed easily through the sir. and the roughness would, in the course of their passage, have given them s false dtrveuom Had they not been smooth, they could not have been readily sent from th< sling. "Shepherd's bog. Used to carry hudaily food. “Hling. A favorite weapon of Eastern shepherds. It was also very effective in war, and was regular.y cm. ployed, not only by the Israe.ite troops, but also by the Syrians, the Egyptian, and the Persians. The aling ia composed oftwo strings and a leathern strap. The str»;i it in the middle, and u the pUro wSeethe atone lies. The string on the right end of the strap is firmly fastened to t he hand. The atnng on the left is held between the thumb Affd middle mint of the fore-finger. It i* then whirled two or throe times round the head, and when discharged, the finger and thumb let. go their hold of the left end of the string. The sling was a formidable weapon in the hand of a akilful person. A atone could be hurled with a velocity that would make

It

very

.. . Seven unites cua'.d

si^U. "Philistine cime on.” Goliath, hi* shining armor, with his dreadful chinking tramp under the hundredweight of metal." "Looked abowt." He scanned the whole scene, and coaid hardly permude himself that this boy wqsj.rsc.'s champion. "Disdained him.” Goliath wftoed Insulted that such a young unarmed Ud is David ahould approach hi > dog.” Be hurls a ihrust at testing that he knew no more —_ _ trol hu shepherd dog. and ignorantly supposed hs could be as snerossful with him. Pride gosth before destrocUon. and a haughty spirit -before a fall (Prov. 16:1S). •By hi god* " These gods were *»ch »■ flagon, Baal and Aitarte. The combat '.hut became a question not merely between David and Goliath, bnt between ( od and idols. If Goliath was succesyfol tkon .do.i try would gain a stronger bo^riupou the **47^5. “Como to ms.” fie dares David to venture near, declaring he will exhibit his great strength in pulling him into ’• V as common when two chamlions mw that each should make a spssch o the other, and thus Goliath scorned die shepherd boy. "Then emd Dand. mere wot no mistake about tbmr coming together. It was intended. David tpok* vfth as much aasuraness aa did Goliath, rod felt no ahamo bccauae of the contrast their authority. Nothing can _je modesty, the faith, thr piety rolthe xeal for the glory of God and the a use of Israel and of true rejgipn, woich tiow in thi* most beautiful speech 'H Mod ” David trusted in the God wh soUoth defied and robed upon Him mlelr aa Goliath did upon bis award and, a _k_:_l ——

Tha Loot Sabbath. Miron that lost Sabbath co-n-lbe SabHit h of all creation—the heart, wearied with its tumultuous beatings, shall have roit; the soul, fevered -rith ita anxieties, shall enjoy peace. The sun of the Sabbath will trover aet or hide its splendors in a cloud. The flowers that grow in ita light will rever fade. Our earthly Sabbaths are but dim reflect ions of the beaveaiv Sabbath. cast down noon the earth, dimmed by the transit of their rays from so great s height and so distant a world. The fairest Undoespes, or combinations of scenery upon earth, are bat the outskirts of tbs paradise of God. foro-earr.esU and intimations of that which lies beyond them, and the happiest Stbbath-hesrt. whose very pulse is a Sabbath bell, bears but a very inadequate echo of tiro chime* and harmonics of that Sabbath, that real, where wo "rest not day and nig! t.” in which the •on* it never new. end yet ever sung.— Camming.

i* s brave thing to do this, and ret not often an unrewarded thing. We do not know that the recording angel keeps any special account ol ouch heroic benevolences, but surely thro do not roosp. tbs loving cogtuxanee of God.—WsSapriag.

The world and the church and f* flay men of true courage, men who dare to have the courage of their eoariction; men who are not afraid to do what is right; men who will stand u* for the right. We liars too many cowards in the chur.-li, and they are s reproach to ChristmuUy. The world despise* a r isardic Christian and God lias no uro for such—Tb. Rev. Dr. Holderby, ALanta. C*

rat the language of faith. He gars the jlory to God in advance. “Earth may Sow." Here the language is prophetic

rod rises above that immediate occasion rod declares how other nation* and timro droll hear of that day'a vj^ory and *b*l> rivs God the glory. "P' * sasemh.v. David speaka aa tf it were iddfroaea himself to * this'^mbot? rather meage an enemy of his eotrotr*. fv* Goliath slain (ro. fS-li). 'Arose and earn*." Goliath row rhollenge waa oceoPted, though to fight-with David, yet he advanced to poet him ia groat pretense to dignity. •David hasted." He did not try to maker i display of hi* powur. He .was intent jo being instant ia stoaon, sad advanced to do real execution. He could not war. for Goliath to strike the firot bfow. That would be presumption. When each at-’ rmaosd to most the other, U rw* proper K "»ah» the attack, “in hi* forehead, doss not appear that the ancient be!* ' ‘ 1 aay covering for the face, at anppoeea that ' the helmet, an jmH.] ^ 1 £5£52sa^tfS

JAMES M.'E. HILDRETH 000V R1X08-AT -LAW BoUcitor, Master a

Office No. 2(4 Ocean Street. Co pa May City. New Jersey

S AMUEL Ft ELDKEfbGF.. ATTORBEY-AT-LAW. Solicitor. Master In Chancery and Notary Public. No. 310 U’ushington Street, CAPS MAY CITY, NEWJZR8RY

J SPICER LKAMINC, Attorney and Cotin*cIIor-at-Law, Examiner, Solicitor and Special Master in Chancery. Cor. Hughe* and Pranklln Sts. Capa May City, Naw Jam ey

D'

RIDER AGEN13 WAN I tt! U each town to take orders for our arm Hlgb Grads Guaranteed iHoyckw. New 1903 Model* “BoU&m,” Compute $8.75 ** OossacA," om«b^ Hu, i-uu 310.75 “SUutrtmm,” A Bn,*, *12.75 “Houdorf," Houl *14.75 no better bioyele at as/ |r!oe. Auv ot!ur make or nuidil you var.f of onc-MrA %*uul pri-x. Choice of nor standard Urea nod best equipment on all our Licyclea. blrvutjiM giuxtaoUc. We SHIP OM APPROVAL C . a D. to any ooo tpyihoul a cent dr pom and allow K) DAYS FREE TRIAL before purchase Is binding. BOO SmoondHand Wheels . #a 3 Won In trade br oar Oitrsgo mall storos. triO 10 #D l mokaa and mudrlo. gimd aa new.... ^ ^ DO ROT BUT lafsri%i(irw k Ku'if3l«MK Meriaaat tsslnas and sporting goods of all triads, at half ronlar prv , triWcYdtrgoTcItoSTit

WfcsLEY KODOERS WALES,

■W-AX-E3*

United Steles Pharmacy, WAtaisQTCX aan Dbcatob Stbxxts, , Caps May City, lTelephone M and 84. OSes Hoars, T to 0 a n, I to 4. and 1 Rastdeooa, Wales' United fetatas Pharmacy. Nfoar Bell.

B. S. CURTIS, j«Plambing, Steam and Gas Fitting..* ALL ORDERS RECEIVE PROflPT ATTENTION. SHOP~No. 11 Decatur St. CAPE MAY. N. J.

IF YOU ARE A FARMER

| AMES MECRAY, M. D. Com. PmnxY aro Waamimorom Sr* (Opposite Coogroro Hell.) Corn Mat Crrr, H. J.

8 to 0 a. m. I to 4 p. m. 7 to 8 p. m-

J^EWIS T. STEVENS, COUNSELLOR A*T LAW, 500 Wsablngtou St-i Cars Mat, N. J. Master and Solicitor In Cbaooery. Notary Public. Gimmioaloner for Pennsylvania. Sarny B*>uds secured for coatrsetnra, officials and fidelity purposes. H andsome ome... PROPER TT FOR SUE. Property on Boath mde of York a venae, West Caps May. Lot fffi feet deep and 60 feat front. Will be sold at ns bargain. Lewis T. Simms,

WRirT

Pape May, N. J.,

TO-DAY 'for flee Ca*alogns and price list

of groat

Of MAGAZINES and PERIODICALS. Ledger Monthly, '.oo, Good Howsekevping, t.oo Vick's Msgnaine gp ceau Our price for the three, one year. ONE DOLLAR. A. H. TOWNSEND. 8T7BSCE1PTIOK NEWS AGENCY, CnpsM^.NJ. ^ape JJay Jos^ COB. JACKFOI and BROAD BTS GAPE MAY. I. J*

Under Hew Management. Open all the Year. Renovated throughout. European plan. yj.r.wnra J. CARE, F. W. WOLFF, , Baker and Confectioner

CAPE MAY, N. i. My soostAnt ofifoit la dlrsctod toward supply mj traits with tbs freshest, parrot and roost palatable brood, cakes, pies, etc.

TH.1T 'J.y-T'FVhX.

tine passed t into hi*

“Did yon or or boar of tha 'Hanging Gordons of Babylon'?" naked tha Sunday school teacher. • “Yog, ma'am." r as ponded little Bobby. "And what wore they need for?" “To bang people In, ma'am."

Solar Pitxus Blows. Tbo pugilist speak* blows over the solar plexus, bat It U the etomacli that receives the shook', and from It the nervous disturbance

WOpmnmn

To get the Best Grade ol everything at the Lowest Cash Prices, We make a specialty in h tndling Michener*s “StAr” Hams and other Salt Meats; Call and examine our Stock h. c. fuesoh a boh Washington Street

STEWART & BARTON F?ouse § Sign gAiNiPERs

AND HAVE ONE CEHfffi

Bay a postal card and send to The New York Tribune Farmer, New York City, for a free specimen copy. The Tribune Farmer is s National Illustrated Agricultural Weekly for Farmers sod tbeir t milua, sod stands st the heed of the ngriculrol press. Tbs pries Is 01.00 par year, bnt If yoo libs H you <roo secure It with your own favorite local newspaper, the Cara Mat HnALD. at a bargain. Both paper* one year only 01.60. Mend your order sod money to the Qsra Mat Hkoau>.

< TRE HISTORY^OFKIAPE-MAY-DOuiffVT

THE ABORiaiHAL TIMES

THE PRESENT BAY Embracing An account of the Aborigine; The Dutch in Delawarw Bay; The Settlemeet of the County; The Whaling; The Growth of Ex Villages; The Revolution and Patriot*; The Establishment of the New Government; The War of 1812; , The ProgreoB of the County; and The Soldiers of the Civil War • BY r LEWIS TOWNSEND STEVENS.

480 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPBDiCES

Scat Postpaid Receipt of *2.00 by LEWIS T- STEVENS, Publisher, S09 Washington Street, CAPE MAY. N. J.

SAMUEL E. EWING General Contractor HOUSE MOVING AT SPECIALTY. Post Office Address, Cap: Hay Court House, H. J.

Gbobeb,

E. BENSTEAD, Choice goods handled only. Strictly pure goods etc. Goods delivered to any part Of the city.

Cor. BKOA )WAY eag KYRTU AVa.,

Pairit! Paint! Paint! —j _ .UJHY PONT YOO PAINT? But when you d —-b- <P—fYY nothing but the beet mmteriaU. I mix tromtal property, apply them thoroughly and rapidly, end «*«n g |T rood teste in tha eetactteu of Color*. Guarantee oil u T^rnfuloheuBerotea,andpvuroptiyettemd to on erdo- _ v — line of Pain to. Oil, Stains. Puntea. Pillera, Bxushea. Varmiah and other Coloring Material* of Ugheat quality. liAFAYEiPliE BENNEIPIP 103 Jackson Street, - Cape May, N.J. PRICTICU HOUSE, SIEN AND DECORATffE PAINTER. AGENT FOR J. X KATTON* BUNPBOGF PAINTS. PW"J alee give tpeHo! attention to gtaaa contracts, docteof tha PITTSBURG PLATE CLASS CO. .mnnlBaaiilBHr ^' — — — kiad* of plate, wl *Wrx.t. Fjl

MORPHINE

I.C.IRISI

: U '

hlnk It Over. A TrieTWlM Coo vine* You.

SO DO OTHER

PEOPLE!

•uppouu Your Ad. Was In this tpaoo f

Low Rales.