GREATEST THING IN WORLD

By Rev.

A BrCliadt Suada) Daairl MacLaaria.

TW DUtlafalfM IMrlM lka.tr. a Str» WWca Is at Scbalarty aad Raadav kk as Aay ol Ktctat YtaH.

Nr* You Cirr.—Dr. Don.iJ D. Msroi Rocb«ter. prmcbtd Sunday muniint in St. John's M K- Churrh to a 'ars» audirnrc Hi. strtnoo *>• ths hrst

ra the

l«:ry I hart »cl brrn ahw to p»r foo. tha! your livts may bt broadrnoil am! dtt[>tnrd and lifted up into buhtr rraloi. of .pintiul acliirrrarnt; and I could find ti i tnrmt of yri-atrr valur. a. 1 saw *i»tlian that nhiih i« tuaerstrd by tin: Hiapicfc which I rtaj to you. the thirteenth chapter of r.uT. tirat epi.tie of the church at Cor.nth. And so for ei^hl weeks, we .hall hair our trxu from thi. cliapter; and thi. tnorn.ua you will find our tr.t in the first iri^e oi the fir.t chapter of First Cortn-

"It 1 .peak With the loneur. of I an(e!«. but have not lore. 1 am aoundme braas or a claming

cymbal.''

No.- tuu.t wc not think that we aha!) become tired of this wonderful thrjne. Did you ever know any one to become weary of a diamondt Among the gem. of the 1-ord God is found tii:. chapter, and though l do not profe«» to be a akilllul lapidary to bring out it. da.bing iacela. I think, with the aid of the dinar .pint, we .hall find each service .jmctlung fresh end helpful

MS,

and n

Tin. chuptrr i-cen in »il~»ee. of the church specially j.imired; would that it had received tn all the age. of Chri.tian h:-;orv that mare practiral and valuable appm-iation which would liaim been ejpinenced by a practice of ita princinlc. and an acceptance of ita precept*. Tertullian ..nk "it i« uttered with aU the force of the stunt." and the great .thinker 1. right. Aa I hare pondered it for aeveral year, with ever growing inicrnt. 1 hare come to feel that, indeed, mortal faculty could never have written it. It never could have ajinmg from the brain or heart ■ of even do great a man a. Paul, unleaa heaven bad given bun the inspiration. It i«, dear friends, an utterance of heaven, through Paul, a servant of God. to the

It u a glorious hymn of Christian love. sung,

mated, by the Apostle Paul when wianng up on the wing, of inspiration into the very heights of Christian eloquence Like the’ Forty-fifth Psalm, it may be fittingly called the “Psalm of Love: and not infreooenlly your speaker will so designate it in these Sur.Jav morning service. 1; has the form of poetry ; it has the inspiration oi poetry; it ha. the coloring of the finest poetry. And if yon could read it in the Greek you would catch the fullnc of its imagery, aa it i< impossible for you to do in the best English version. It seem, a profanation tq attempt it* exooution. It seem, like analytic a rose or direct rag a nightingale to take thee principles apart one from another for the 1iece..arv analysis m the progress of our work. But it i« so full of tne verv heart of the gospel message that we would be cowardly were *wV not to attemp«rthe Srpoaition The position of the n-ai.-n in tbe book in which it i. found heightens it. effect. You find it in the midst of.lengthy argument. It remind, us very much of an oasis of towering palm trees and springing flowers and running brook, in the midst of a desert of und. On either aide is argument, it tumult: and right in the midst of all burst, forth his sublime song. It is very much like the song of the sweet, voiced achpol children in the midst of their bard work and th» babe! of their gime*. Or. tetter, like the very sound of the song of betrvp's choir ia the pit of. Wall Street on a panicky day. We can easily imaeine^tlc deepening hush that must hare fallen on the Corinthian church aa they read this chapter, and we can imagine, too. tbe consternation produced in tbe mraos of tbose Christiana as they discovered one after soother their favorite gifts or favorite po^easion. swept away Or the great teacher. For Pinl here •how. that love is the opr essential of Christian life Love did you *ay' Love' that soft sentiment that htrd-bhaded men •ay belongs to women and children. Do you mean to sav that this i< the muri: of in. language? That i. precisely wnal the aoostie formulated. He affirm, moal explicitly the absolute worthlcisneua of life without love. Lor* at the beginning of it; love at the end of it: lore filling the whole ■pace between. Lore at tbe cod i. not the same as lorn at the beginning. It ia richer, grander, nobler, diviner. But wit boot tbe first love the other could never be. Tbe blossom and the fruitage be •peak the rootage, and the seed and the flower and the tree And unless you have the first lev*—love for God—in your heart, the love that ahall engage our attention on Buuday moraine, will be a stranger to your experience. "If 1 speak with the tongue* of torn and ange's. but have not lore. 1 am become sounding brass or a clanging cymbal.” It would seem as if all the Corinthian church were eloquent speakers, or at least were eloquent bearers; and let me say that eloquent hearer, are as essential a. eloquent speech The Corinthian Christiana were distinguished for their gift* in thi* direction; and «o tbe apoatle. knowing it. knowing them right well, for he was their father ia the gospel, be suppose, them capable of speaking in every tongue that rose from tbe bpe of men or anyeU. .That were they to have all wad were de« titute of love they were nothing but sound mg brass or clanging cymbals. How hard this must have been an those people who cbcntbedcelpque'ire a* more easy to imagin* than to describe, for they placed great store by their gift of tongues and their eloquence of speech. And do you know we are often placing the empha.i* »t their wrong place. \Ve are often guilty •f that characteristic folly. These Corinthians were often patting the emphasis where the emphai* shouM not be. What Y**!!! affirm* and what the Gospel affirms over and over again 1" tint it is not speech, that it is not doing bat being, that God regards. Brine i* -finer than doing; finer than saying; finer than any expression which i! is possible for it to make of itself. Bo it is not sperrh hot reality that God woks for and the church waits for. and Me world ia hnngrv for in you and in me. So*, let ■* consider, if you please, in' ^ first place, wherein love is superior to mast eloqoent aj«ecb. “If I speak with tbe tongoea of nen and angels, but karr not love. I am become sounding bras* or 'a r larging cymbal” What is Christian love? It i* more eaaily described than defined. Tluit is precisely what the apostle has done in this great psalm of lore. He nowhere defines it. He simply describes it, giving some fifteen character Utica of it. Indeed. I do not know where

* love is defined in the entire Uitde. nor do

J know a definition for it You bar* herd tbe story nf tbe tsar her of psychology, who E receiving a new class at the beginat the term, instead of rf-'— re, be asked one of the tha class to define the human woul: and the young nun rose and said. "Tbe barn*a aoal is that faculty that thinks and faaU and determine.'' anolbsr mambsr of tbe elaaa added that the soul is immaterial. And then he asid. win you tell me what the seal ia not; and the young man had the sense to say, *T do not kaow:” and Shs ere.: professor, whose familiarity with

—t is fell t ' fancy Tha m! he flirt U

/tuition of lor* b the ataimatT of »ba divins law of tha Old Toatument and the New. Tiiou shall lore tbe Lord thy God heart and with all thy mind thy atreagth. and thy neighbor aa thyself. But tii* ia not a definition of love; nor would it apply. **pecially tbe former part of it to the lot* under consideration now. It is not the reverent love of the heart to God. but it is that mysterious bond that unites men. the one to the other. A lore that extaU between people of a common spiritual experience. It t» a* Dr. Dedds well aays; ''Tbe ligament by which the bouv cf Jesus Christ is bound together. It is the cement by which the stones in the temple are united ne That ia as near a definition as •ill be able to get from any known writing. It has Christianity in it. And o we sing, and we sing it heartily: Blessed be the tie that binds our heart*

in Christian lo—.

The fellowship of kiudrxi. minds is lika toBut though we may not be able to define thi* Oinitian love, we know-it when *c seA it. when we hear it. and w* know iow it appears in tbe earth. We know hat lore seeks with toUl silf-lOrgelful-ie*s the happiness cf the object loved and so long as we know what it does and how it lo-have* itself in the soriat fabric, we ought to be'quite content. And 1 want i to notice at thi* point wherein love .. superior to the most eloquent apercli. Eloquent speech may mean self idvertiaement. Ixivc always mean* self ehaccmetit ' The gilt in question." iwys the brilliant Drummond, in his l>ook entitled 'The ■ rextest Thing in the World.” end which i commend to you U) read, ' wa* once splendid and datzlmg. It wa* a bnllijnt faculty drawing all eyes to tbe speaker ind al! ears to his voice." It is the gift ol eloquence by which a man away* the mind and thrills the hearts of his hcarer*. Now you can ere bow a man without love, ossemng such a power, give* to himself .Ivertiarment, ana tbe fact ts that some of the moat brilliant orators of fame, and among them occupants of pulpit*, are ao fond of them selves and glory *o much in their eloquence, that they forget the other elements that go to make up a manly Chnsii character. And I want to aay to j that the man possessing! ha l eloquence in constant danger. The attraction itch he hat for the people always tends centre hu mind upon himself: end bland by he get* lo be greater if be is not an are. than the Master Himself ubom be professes to serve and represent. • ^Love. on the other hand, is aelf-eflare-Love gos* forth in beneficent ministry. alleviating the wounds oi broken •' •** all around. In perfect hamony _,th this thought i* the teachinc of tii* Master Himself. You remember that marvelous sermon in tbe mountain, in which He aays: "Even ao. let yonr light shine beior* men that they shall *ee > your good work* and may glorify your Father in heaven." The word "so' i* to 1-e emphasized a* indicatizig the manner of the

be held ao elosa before the eye* of the

daxrlr the eye* of the world, t to tec the ah infug one, but •* the fruits.'the result* of the

shining. Thi* ia the way with tbe old i itself- You look out upon the lawns the ;>arks and the country aide, and 1 ic never seen the parka more beautiful than when I visited them soon after inv arrival in this city a few days'ago. Yon look oat upon tbe'grass ir.d tbe growing grains and the vegetation and tbe flowers and you feast your eye* on the besuty and the wealth of the earth's surface; and you begin to aay. whence came all this; who is the worker; who produced all this; and you undertalOkto look up at the sun shining yonder in the zenitJi of the linvent. And the old eun. for your termerity, will dart - hr- red hot fire into your eyes and will leave jt mark upon you tnat yon will not forget for many a day. Do not loqk at me; look at tbe grass; louk at the growing grain: look at the trees—look a; the work, not at tbe worker, bo with God Htm»c!f. No man ha* seen God at aay time; we are Hiir.'only in Jesus Christ. No man has seen God the eternal, at any time; but we count the stars that hejem the dome above us. when the great daylight ia gone, and the more we study them the more are we thrown back on the t>-*riiing o? *our childhood, when we learned to sing: •Twinkle, twinkle, little star, how I wonder what you are. up above tbe world so hull like a diamond in the sky." You are the stars and the glory of them transports your wondering soul, but you do no*, see Him who made and keep* the sura. If God is invisible m Himsc_. He U not invisible in His ministry. You and I, be laved, who have been born anew, are son. and daughters of God, and we please Him most when like Him. ae efface ourselves ana are seen only in the beneficent ministry of our live*, ra our homes, in our communities, ia our chur'hes. in our city, in the world- Then under this

first point, we say again that lor.

greater value to the march and — world than the most eloquent speech. Nos

1 may not aay that eloquence able. No one of u* would l

proffered to us. I mar not aay—neither would Paul aay—that eloquence, even the gift of tougoes, was anything to be despised. In tbe rpostolie age it aerrrd to attract the attention of men to tbe divine manifestations among tbe sons of men; and it was greatly coveted because of this forte resident in it. But 1 want ,yo" notice that only a few people can be quent and the great majority of us in gard to speech will hare to exhibit reality rather than eloquence ia speech, a-.d serve our genrmion is the most practical mapper available to ns. Now I might establish this point hr atgnmrnt and by declamation, but 1 prelrr to give you a few- iliaa-

trationz. to fcv'.tn Croat _I mean in roman" over here in^Crw York years ago. tame t,> ui* City M Society and sought the * rcreury

w ould like to do somethin; 1 >r God. not eloquent in speech. h.:t I think 1 could distribute trarta em ■ if tbe poor and atidy, (lire me a suit.-. 1c supply and I will _renslcr thi* service - j mv Lori."

■Rppiied abundantly. On join;

.>ne was suppneu atsunnant-y. ua gum; , .vj. down l lie .Beet the saw a policeman Uk- ^ ou , bt . fi rag a poor woman to tbe •tattoo; sac r-t ,

yonder In tha eity of Detroit, a reportn called a little bootblack in the street Ic d ish bis boots. Tbe little fellow rime. . as be got opt his brush and was •bout to bagin a big. brush fellow rami along and aaid:' “You go away. Jimmy; you go away. I will do ibis.” And thi reporter • became indignant and said: "\Vhat do you mean by thi#!" "O. that is'all right, boss. Do yon know that Jim my has been sirk in «ne hospital for more than a month and he is not rary atronq and we boys when w* are not doing anything turn ra and help him. I* that right Jimmy?" ‘'Ye*, that'* right.” And »o he said: "All right, go ahead;" and as the hoy was plring his brush and hi* cloth, and while die was so (loine the reporter plied him with questions: "What per cent, of what y ou earn do vou give to Jimmy ?"' •"Eh!" "What per cent, of what yon earn do vou give to Jimmy!" "I don’t know wlia: you mean." "How ranch of the money that you receive do vou krep and how much do you give lo Jimmy?" "Do a think I am a speak? 1 give all of it him. and so do all the toys: we don’t keep any of it.” So when he finished the reporter raid: “You are a pretty good fellow; here is a quarter, and you krepApn cents and give fifteen cent* to Jimmy." No. you don’t." and he cave the quartet o Jimmy; That wa* diviner, that was .mhler far lban the grandtst eloquence that Brook'vn ever heard. Now non*— in the second place, and I -UI make this |«oint brief, the comparison _v which 1‘aul set* forth the euncriorite of love to eloquence. He aays. If 1 speak with the tongues of men and angel*, but have not love. I am become aa sounding a as a clanging crmbal. The pi; with the grace is likened to ihe soundime

heuiar'.vis of their

.h~ir theology—and I am no; saying anything against soundness in theology. And i* sometime* tempted to say, Sound, that is what it is. but it is without a istry and withon*. meaning for a hun- _ . world- A clangim: cymbai—noise, confusion, but up ministry, never helpful s weary, hungrv world. Let us somethin; more than jangling . s. clanging noises. Iitt us hare reality, genuineness of heart, gennirss of love, genuineness of reli- ; that is what tell*. That is what the world wants. That is what-it i* looking for. That i* what God is begging for. 1 read a* story some months a*o in one of your newspi-'cre: Two men who had met to talk on the yorner of a street. While they were talking a hand organ began lo grind out it* dismal music. Qae of the men said. Jet u* 'go on and get awiy froju that wretched stuff. And .the other •aid. now. I will not let you ta.k like that .about that music. Why. do you know ■’ ‘ that was "S»e the t'-onquerine Hero •a." composed bv tbe great Handel. And bis friend aaid: "I want you to aotne with me to a Handel festival. So a month later, be invited hia friend to tbe concert. id ao when the lieelv choruses were sun* ...id the great symphony went on. thi* friend of his became enraptured. And he said "Isn't that glorious, isn't that bean tiful!” “Yes." aaid hi* friend, “do you know what it is? It is ‘Bee the Conquering Hero Cotn»».' It is what you beard on the organ." Let 'o' e conquer your heart* and the world will make way for your

gistrssisizl gsril.

JAMES M- E. HILDRETH. C01THSELL02-AT-LAW 6oBelter, Master tad Examiner it Chancery. Oflice No. xi4 Occmj.Street. Cap«-May City, Nose Jcraay

S AMUEL F. ELDKEDC'.F. ATTORNEY-AT-LAW, Solicitor. Master In Chancery and Notary Public. No. jtoWanhiitcton Street. CAPE MAY CITY, NEW JERSEY.

J SPICER LEAKING, Attorney and Coumellor-at-Law Examiner. Solicitor ar.d Special Maxler in Chancery. Cor. Hughe* anJ Pranklin Ste. Capo May City, New Jars C y

D

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tne. and we shall startle the world bv th* originality of our unselfishneas “If 1 ! speak with the tongues of men and angel*. 1 but have not lore, I am become aa soand- I ing brass or a clanging cymbal.” Let us !

hare love.

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.. urn t physician is called to a rise of severe sickness, tbe first thing that he eat mates is the resisting power of the patient. The chances for his recovery are in proportion to bis vitality. If there be little of that at the outset there is small hope of overcoming tbe diseaa-.'. Tbe resistin; power of persons in full health •• such thvl in an epidemic they throw od the disease germs that nroatrate other*. One rannot a!wry. tgfl from appearance* jurt how much ahJity one ha* to withstand the inrObda of a malady. Some who apparent!* are robust almost immeduU'y sum-nib. while others who look frstl recover from violent attack*. Of eouree dissipation, unhygienic living, nnliralthfu! *urroundiogi, sap .sue'* rvsi«ting power, ao that when a virn'.ent ailment make, an .xttark one has tUvugth rasafficiert to fight it off. Yon see that it i* not ao much the mabgn- nry of the disease as it ia the vital. !ly of the man that dLtetminea the resuit. Jnst so it ia also in the moral world. **yr Welltpring. There are some person, living hies so upright, so aiuzituaily healthy, that they are practically immune from temptation. And when they are over come, they soon recover themaeive*. for their power of resistance is groat. On Hie /•.her hard, there arc those who after aurcumbing to one temptation ant completely .went away by the potrer of evjl. How ran that be accounted for? Obvioufly in the same way that ihe ability to resist physical disease ia to be explained. There na* been unwholesome moral living: the mind has been permitted to become familiar with evil tboughU; the soul has breathed in miasm i and corruption, until one ha* ao ability to pat away temptation. All this suggest, the need, oi resisting power both against disease and against ain. A pure, clean, wholesome life, physical and moral, will make one secure against any harm that either can do.

&p e M a y IN* COB. JACK50I and BROAD BT3 CAFE MAY. H. J.

went to the station house and there learned tbe Jacts in tbe woman', case and when the aoman wa* to be discharged. When she come out she wa. met by thi* good voir ac. who threw her arms * round her neck and kissed her; and the woman ■aid: "My God! Why did you do that! No one ha* kissed me ainrr my mother died: wbv did yoa do that?" And the humble Christian woman aaid: “I do an unlesa it wa* Je.s. ■rat rue to d • \Y>tbout eoirf into tun nr r Ideini:. let me say that that life was redeemed by the ki*s of that Christian Woman, wii>* heart wa* full of lore for her kind. Thi. is tbe kind 1 mean. No eloquent preach ing from tbe bioat brilliant preacher that ytn have ever cad in the city roald have reached that life aa did that kia*. Tnat reminded her <■( her depxr.ei mother. . A noor yonag girl was dying in the jity of Pans and oa seeing a Christian woman who was a stranger to her, aaid to her: "You kaow 1 hate you ChrietUaa. You nothing to give but good adiica. 'ae Institution, for ua when we

but you do nothing for ua from being thrown tato the

temptation." And no one J—

i woman, acting with Mias Hi

rneficeat work in the gay city of Pari*, understood this dying energy with

which ahe altered thorn

the first tune Chnrtjismtr unto tor: “Let me die on someth in* that m yours. Won't you let me put my toad «■ your pillow? 1 would like to die with my toad oa «a*h a pillow aa ) oar pare head ha* raslad an.” It granted. That is abat I mean That i* ministry that is open to torn. Over

' Dr. Tor viore L. Cuyler, in estimating what hr deem, tn he our worst enemy in thi. life, say*': "Daneerou* as the devil i>. dangrro-i. s. worldly amusements are. the moat dangerous enemy that we often have to encounter walks in our own ahoe*. Tliat cunning. Artful, smooth-tongued heart-devil, eelf, is the for that needs the most constant watching and subject* u« to the worse defeats. ‘The flevh hutrth

arc contrary the to the other.* Paul tod a tremendous battle along these lines, beating down hi. :irna] nature by -hftd blows, and the old

a able at the last to shout, 'I bave

mB-.-. , to E •ire*, his plana, hi* purpose*, hia property, and. above all. hi* own will at the feet of " Christ, i# already, one of tbe oeef- ». He already begin, to wear clean .—■■-st. and the omnisnrnt eve of God ■li.rrrn* ou hia brow the liret fiaahjogs of

the victor'* crown!"

of alcohol in the Bril that deapite the atrons evidence adduced bv Lord Napire- asd Lord \Yolseley as to thv criminal rffet-ts of alcohol ia the army (nesriy ninety per rent, of the crime being attributed to it), and despite the evidence hid. of both’the arm> and naT^oTBritain are daily doaed with intoxicant.. The marine, at the age of twenty, is eerred every day with Us tot of rum, and cheap drinking canteen* are regimental institrtionx. "Cntil there custom*, supported by high authonty, are destroyed, says Mr. Gorett, “we'.hall hare the shameful ewes which rend men to hospital or prison flourishing both in tha army and nary. What is the use of discipline tor the body, if there is no dtoaplia* applied to the appetite I”

Pape May, N. J.,

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THE ABORIGINAL TIMES T» THE PRESENT SAY EWBRAOCKG An account of the Aborigine; The Dutch in Delaware Bey; ‘Ihe Settlement of the County; The Whahng; The Growth of f The Revolntmo and Patriots; The BeUhftahreeat the New Government; The War of 1S12; t The Progrere ol the Oeuaty; and The Soldiere of the aril War BY LEWIS TOWNSEND STEVENS.

480 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPBDI6ES

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WEST CAPS MAY. ■. I

Paint! Paint! Paint!

- 1 nothing but the tost tnarerial*. I mis t__-. properly. apply them thoroughly and rapidly, and exercise good taste la the selection of colors Guarantee all work, cheerfully" - fnrnish estimates, and promptly aHrtid to all orders. A complrwTq line of Paints, OiL Staiaa. Putties. Filler*. Brushes. Varoiahua, and other Coloriag Materials of highest quality. LiAHAYEir-iPE BENNEIPID 103 Jaokson Street, - Cape May, N. J. PRACTICAL HOUSE. SIGN AND DtCORATIVE PAINTER AGENT FOR J. E. PATTON’S SUNPROOF PAINT*. A*~l slao give special attention to gUre coutrecta, and handle erdsalysly the product* of the PITTSBURG PLATE GLASS CO. They ore of fincet quMity and am oarer in price than the common grades, which give nothing but disrerisfarvirm AN kinds of plate, white, window and colored glare carried ia otock. "TXTmT.-r. 3=^«C3t» JLR7S gZOTW»X 2m£Q , PT.TgaCOm.

MORPHINE

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pemAnuntly cared, without pAlnor dstontton tor drugs or othsr sHaulRats. Wo reutore tbi their nAturnl condition buemure wu rmaovo tbu

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