TRIALS AND TEMPTATIONS A BriWaal Snoda) Sermon Br Rev. Qcoffc P. Eckmaa.

OllknatUiri Belwcca tod Tc*pta:l«« la tW Usm at

Pravidtatlai Trial

Kiw You Cirr.—Tl»* U«t. licorja A*.

Erkmtn. |ui>tor of St. Paul’a M K Church, pmctird Sunday moruina on "Trials and Tamptationa.’* Hr took hit test from Janie* i 12 • Bl«»»cd it thr man that enduruth trmpiation; for when hr ia tried, he ahall receive the crown of life, which the Lord hath nromurd to them that love

Him." Mr. Erkman *aid: « The beatitude choaea for our tell atanda

central to the diaruaaion of temptation which Jamr* imrauea in thia chapter. The subject ia (on*idrrrd undeT^tavo aapecta. The writer brgina with temptation <111 the aenar of prcvidrntial trial, and conclude* with temptation in thr aenar of seduction to evil. The one may be understood aa proceeding from flod. though it ia permit tel by Him iu the process of human discipline. T he one m hailed aa an occasion of good The other ia denounced aa the source of injury. Before the one the author sounds a trumpet of gladness. Before the other he wave* a signal of danger. Toward the one we should assume an attitude of frirndlineat. Toward the other we must maintain a bearing of hostility. To

the teat of both phase* of temptation We — t — — — are bound to be subjected. From the eon- ous the laacirioua. will bur in test with each we may return triumphant, feezed wil . impmred nerve centres and Over the victorious contestant in each I scro.'oloas blood the foul taint of sinful combat the author shouts. "Bleaard ia the PMeota. And may Uod^uty

srsK

ter. ha ia no leas mtsaM in Hi* of -the former The sorrows t

luMS of life may «une in lb* oruvr mu. vine jieoridmce I* reflnnwhsrngtw. JUMB; mg la sin because of slluteuieuU of eeil must be traced tu some vtber origin .lame* boldly declares that the isuit lieu in the

corrupt human hurt.

He will lind objectors to hit doctrine Some will lay the charge of man'a temptation to nil upon (rod Himself, who mad* men with a disposition to lore sin and to pursue it. Bat that cannot be trwn. tf (aod 1* good. "Krery good gift nd every perfect gift is from above and cometh down from the Father of.lights ** II ia absurd to serose (lod of enticing mm to wickedness Tiod cannot be tempted of evil neither temptrth He any man.” He would not be (Sod il He could do thia. He srould be the devil. It ia illogical to call Him (Sod—eter nal goodness—and yet ascribe seduction to

Him.

•lames bolds up the lustful human hurt and contrads that no asternal circumstances constitute in themselves alone a seduction to aiu- They mar- provide the occasion for wrong doing They may make a powerful appeal to the passion* aod appetite* of men. But they srtfuld be utterly futile to influence conduct and choice Imt for the corrupt longing of the heart. The trouble 1* this, -Tame* explains: "livery man 1* fern [tied when be ia drawn away of his oven lust and enticed. Then, when luat hath conceived, it hringrtb forth ain, and sin. when it ia finished, bnngeth forth

death.'’

But will you make no account of heredity? Certainly, the children of the opium

THE SABBATH SCHOOL Internalional Lesson Comanatf For Aafstl JO. Sntyact: Dari! Sparta Sank I Sam xavL Ml 2I-»J—OaMta Tail. Laka rl, 27-Raa-ery Varies. Zl—Slaty Verses 1-21 —Cemm.-etary no tea

I. David in exile. These long year* of exile must bar* been hard indcad for David to baur. and vet they were important year* ia hi* life. The Lord has frequently seen fit to give those whom He has intended tu perform aome important warh just <mch a seveye training. Moaea waa forty year* In tha desert and Paul waa tincc year* in

fruitful “aa hia apprenticeship for ! tha kingdom, aa hia school* and whool- ! roaster* ?' (II By hi* *xii* a mom ! nations he learned their '

among other k4brten*tirt

man that rndurrth temptation,

turn to the apostle's discussion of this ever

important theme.

‘T’ount it all toy when ye fall into direr* temptations!” he exclaims. Observe that these are providential trouble*. They are > not self-inflicted. The suflercr baa fallen into them. They are unsought, unexpected and unwelcome. They conatitutr what in worldly parlance are called calamities. Yet in Ulc very midst of the maelstrom of misfortune the Christian ia urged to rejoice

with exceeding great joy.

Jubilant in trouble—the thiag is utterly preposterous to tha mind which knows nothin* higher than earthly pbiloaophy. Shall the merchant ting cheerily while hi* commercial structure is crashing in rmn* about him? Shall the youth saiTe aeretftly while the fondest ambitions of bi* life are being ruthlessly defeatsd? Shall tbe juat man be exultant while society condemns him for hia piety and gndleu* men hate him for hia virtue? Yea. if be ia a Christian. James would reply. Let him count it all joy when he fall* into these dire strait*. They are deeply significant of good to him, however difficult it may be to discover their value. What mad era* this seems to

tbe worldling!

A moment’s reflection will prove even to the children of this world that joyouanes* in affliction which at tbe first apjicsr* to be an unnatural and superhuman temper under the circumstance*,' ia actually easier and more philosophic than mere resignation and fortitude. Is it not better for a

a the

■ the

■e midst of a rushing streat torrent, breast the wave*

and

a back upon tbe flood and trv to atand erect where he ia? Will be not be sure to fail to keep hia feet in the latter iiuunce? Will be not^ave immense]* better chances to atem the Tide in the other fashion? It ia much tbe same with trouble. He who submits bi* back to the (troke of adversity and • trices to bear a calm countenance and a brave heart while hi* head is bowed with griaf, will succumb more easily to tbe sorrows of lib than he who has a thankful, joy in hi* heart born of the knowledge thaf to a Christian all the miseries for which he ia not personally resnonaible are intended for hia advantage. With such a fate tbe •offerers face may shine, hi* heart may leap and be may assert himself with wondrous aggressiveness. So be will stalk on against the current, throwing off the billows aa they pile upon him, and shouting for joy iff the very midwtream of affliction. , There is something deeper in the philosophy of Jams*, however, than the mere offering of a wise method of ’ confronting trouble. He sees a close relation between trouble and a triumphant life. "Count it all joy when ye fsll into dirrre temptations (or troub.es); knowing this_that the trring of your faith worketb patience. But let patience have her perfect work, that ye maybe-perfect and entire, wanting nothing " There i* the formula for producing a strong and symmetrical character. It reminds one of PsuL. statement. "We glory in tribulation* also, knowing that tribulation worketh patience, and patience experience, and experience hope, and hope maketh not ashamed.” The person of 1 good character ha* no occasion for shame, being perfect and entire, wanting nothing. But such fulness of life cun only be ob-

tained through ministry of trial.

We can. at least, measure some of the effects of Ui.s kind of discipline. The trying of faith, the proving of one’* confidence in the invisible but eternal administration of God is not the least of these results. Who will deny that without faith in tbe unseen it is impossible to construct a great character? Said a distinguished teacher. "Great imagination may make a great poet; great logical power a great philosopher; great faculty of obaervation a great scientist, but nothing make* a great man but great faith." It ia only amali people who insist on walking by sight. The neat tool* dwell in the invisible. Tbe cheap crowd call auch persons dreamers. But these dreamer* aloo* attain

eminence and power.

It was the faith of Colombo* which swung the Western Hemisphere out of oblivion into tight. It was tbe faith of Luther that rent asunder tbe ns pal domination and civil and religion* liberty to Europe and tbs western nations. It waa tbe faith of Lincoln that swept "the sum of all villatnics from our border* and seat millions of ebon-faced men from chamh to sovereignty." It is tbe faith of aome valorous •oal that removes every mountain of difficulty. straightens every crooked path and solve* every problem that balks t*“ "cogreas of truth. The list of faith’i

psons lengthen* with

father’s tin* yield weakly to the propensities he hat inherited, and pinnae deeper into tbe turbid pool of iniouityf Will it excuse a man’s bloodstained hand that he received a fiery temper from hi* ancestry, and in a moment of uagoverned fury mur-

dered him fellow?

But will you make no account of en’ iron meat? Certainly, the feneration* rising from the alums of the great cities tsn scarcely be expected to come nalnrally 10 the virtues of your c’.aan-facrd, churchbred boy* and girl*. What, then—shall the soul make no effort to rise superior to it* surroundings? 1* there any environment 10 which allurements to evil will not exist? Do they not obtrude themselves upon the scene of public worship apd private devotion? I* there exemption for any one? Surely not, but in the last analysis the temptation ia not in the enticements of one • environment, but in a b«*rt that !lists after evil, and which must be denied ita desire*, if good character i* to be nude. Temptation to evil. then, ia a matter in which our personal moral fiber ia involved. jgat as in trial through suffering our powers of endurance are tested. What is your attitude toward evil? la it one of apology and condonement? How perilous! Ia it ooe ease familiarity? God pity vour weakness! We hare a duty to oureulvrs. Luther used to say "We cannot keep the birds from firing around our bends, but w* ran prevent them from building their nests i* our hair." We n • w - ‘ '—

Naturalist* tellTfa that tbe

never use his sting, of which be ia exceedingly careful, nnleaa be can find a spot on tbe body of bi* desired victim sufficiently soft to admit it* insertion without fear of injury. Temptation never assail* the soul exceptmt vulnerable point*. Our own lust* determine tbe spots whiuh tbe ener-y

strikes.

Bet fortunately tbe whole burden of resisting temptation to evil doe* hot rest with o*. Divine hdp i* promised. "If any of you lack wisdom, let him ask God.' Wisdom i* called by a sound writer "the art of Christian conduct." That art can be acquired of Christ Himself. He waa tempted in XU points aa we are. vet without ain. He can and srill imnart the power of successful resisunee. Moreover, there ■a apecific promise in the premises. ''There hath no temptation taken vou but such aa is common to men. but God is faithful, who will not suffer you to be tempted above that ye are able, but will also with the temptation make a way to escape, that

ye may be able to boar it.

For him that endure* there is th> blessed recompense of the crown of life. What the sculptor has wrought is sot to be shattered fir tbe hammer of judgment. When the •hip cornea bounding over the stormy sea she ait not to sink in view of the harbor. But after the struggles of this human life will come the felicities and fulness of the perfect life. May the victor’s wreath be

md jatr

. Thi# led to the marvelous mt of religious’institutions and r of yofig under hia adminis-

from tbe dangers to which hi* sudden elevation to power and j-opuiarity would expose bun. He learned his weak-

a and bi* nakd of dirine help.

) He

new* were mad* strong, waxed valiant _ fight, turned to flight the armies of the ajens By faith the greatest achievements of the spiritual as well aa of tba —

teri»l world are wqn.

Endurance is the test of character. there any permanence , n it* fiber! Misfortune win answer the question. A great conflagration sweeps over a city. Btroetwrts of wood are devoured with avidity. Btorr edifices resist the flames with some success, but they, too, crumble and dissolve under tbe intense bant. Tbe steal safe drops from Use rostering brnme and k frightfully bunt and Mblind. Bat of gold com. now s mere molten mass which kaag* and angtetedgttaa hte. _ rirely faded, still reraal the quality of the yellow metal. Society diselsas in ita cm testrophsi s similar tea Vka a pkga* over tbe l late in tha twinkting of aa eye. 1 ia oassttlad fates the Atlantic to

Children enjoy music long before they understand the color, scale and the laws of harmony. Indeed, million* go through hie enjoying the beautiful in nature and art without ever knowing anything about the laws by which colon complement each other. Ate million* go through life as Christians without ever stopping to work out philosophically their ideas about tbe Bible or tbs church or the creed. And yet ■ Christian*, bees use they am teal T the boy -ad urged kirn to patens might bt bit. the youth amwaesd 'Tam not ambstaote t* fouwd .

In avil k Mtaffy diffarunl from tamwutian Chris* te EsmswSSSj'SS

ing acquainted with the people, their grievances under Haul, tbeir needs, their disK ions and tendencies. He understood spiritual aa well as their temporal want*. (S) He had practice in tbe art of governing. (6) Hr gained experience iu way. (7). He obtained a knowledge of tbe country. (8) In this school of fighting men were trained those generals and wit* stra treat* who in tbe golden ' day* ot David's rule commanded his armies, and raised Israel from tbe obscurity of an "Arab” tribi*. win with difficulty held tbeir own i .c indent Caaaanitea, to the pos.ti'»i u o'i- of the great nations of the old IVsi-rn world. (9) He had around him a 1. < 1 bind, like "the Old Guard." which tjnii c-i him to take immediate ;«aae*aion ol toe kingdom when the tun* came. (10) Many of hi* sweetest songs were wrought out by this long and hard experience, tor tbe comfort ana bone not only of his own people, bat for God’s children in all age* (II) In spite of hi* few lapses from faith and periert truth, be grew in character and manhood, be became strong in faith and virtue, larcehearted, wise, noble, consecrated to God. II. Saul's life in David's power (vs. CH). David, with aix hundred men. waa secluded ia tbe hill of Harhilab. The Zipfa i tea informed haul aa to David’s wherekbouts, whereupon Saul took three thousand chosen men—hi* select standing army —and wen in search of David. When David beani of Saul's approach he sent out

o be ta£ea u

aware* by Saul, <

How often we hear it said. "It k worth qliile to travel to have tbe joy of getting borne again. One never rvalue* bow good borne is till one has been away from it for Kime time." How seldom we compreheaid the disgrace involved in that remark! For it ia our business to understand the joys of home. It is our business to ap

while wc are at borne, and while nation can do our dear onei

Home iffe aome good.

1 gojiwsy or till sotn

apeedily forgotten. Home-weflneua thinks every morning aa we rise: “How good k k to be a member of this houaekoklf How bhtbeir the ran shines in st my window! How I Mss* God for thk good baste!" Home-wel hies* looks around at tha breakfast tabU upon all the dear ones there, and shine* out its gratitude from beaming eyes, and carol* it oat srilh cheery laugh and loving praise*. How e-weUneas goes through tbs sntirsMav with a song in tba heart. It irradiates the w! ok family with

satisfaction, for home-wellness is very tagteoa. It make* evsrr one work betand pky better. And when the evsw

sng comes, and the aacred night takes tha home in its keeping, it k a home of thanks-

- 1 (teg ft . .„ B innairkni „ # •» due*, vary often, physical result* aa at

aa a genuine disease; indeed, it desere be ranked with the dkeaaes of the bodr as

the maladies of the soul. But

Daces k the opposite of disease; ft k tbe hooeehold beahh.—Chriatko En-

deavor World.

not to

other foe.

4- "Dhvid arose.” Probably soon after dark. "Came to the p’-are ” David was not content with the report of_hi* men; be wished to survey tbe situation with hi* iwn eye*. "The trench." fThe place of he wagons.”—K. V. The word may mean fiber (1) tbe circular rampart round tbe amp; or (2) a barrier formed by tbe bag pXre'sliEJ? TX*"! brother*. David * nephews, tons of Zeruiab, David's sister. Abiahai distinguished him*e]f by saving David’s life ia one of hk ’hiliatine ware (2 8am. 21fl7). Joab was P it to death by Bolotnot’a order (1 Kings 28-34). "Hi* apesr.” When David anil Abiahai reached Saul's comp they saw Saul'a spear stock in the ground at hie It seas the custom for a king to ah - asve hia spear with him. The Arab* still hare the same practice. "Let me amilr^ him.” Abkhai naked permiaeion of that the the first stroke, that there _ need of smiting him the second time. 9. “Destroy him not." Saul had brm in David’s power on a previous occasion jl Sam. 24:1T), and David wvuid not inC -e him. "The Lord's anointed." Saul ring been made king by God’s special appointment. David looked upon it «« a high crime to offer any violence fo him. David'* heart smote him before when he merely cut off the skirt of Saul'a robe (chap. 24:4. 8). W-12. "The Lord shall amite him." He ahall dk by a stroke of tbe divine jedz- , or he ahall die a natural death. 1 in tbe course of nature srill be bemme. or he shall fall in batUe by the iea of hk country.. "Ouse of water." nail jar or flask. It resembled in measure the canteens of our •nldiera. cruse of water at Saul'a head is in accordance with thr customs of tbe people at thk dxy. So one ventures to travel over theue deserts without his crura of water, and it ia very common to pises one at the boater, so that tbe owner can reach it during the night. ’'Deep step from the Lord." The word need here is " • sum as that used in Gen. 2:21 to dr rib* the ekep dhich God caused to fall on Adam, when he formed Ere ou. ol 1 aide. Thu* we see that divine providence [scored David in thk daring enterxtion between Ban! and David (vs. 13-28). It was probably osriv the next morning that David took hk pomUon on a hill *0 a valley would be between them, and called to Baal. Tbe jmo-

From long aa to be I

. , so to pitch-their voices heard distinctly at distances *'•• ' 11 '* David expoitolates with

tha whole matter to God

aa the vmdicator of the oppressed. *1-25. "I nave ajnned." David's words d a good effect on Saul. The kmg aaw ■ wicked course and admitted that be 4 sinned; but this did not pardon past ‘ ‘ ' “ right in the

rinner

fool." edmgly. “The David Iwr* refers to

■’ g hi* own . 24:12). i.

Oed srill Wi? Sd’ss.T.s; --ta be thou." Banl perceived that it was useless to contend longer sedate David, whom ho aaw God intended for "dr«o{ tkiarv’’ “To hk place." To hi. in Gihaah. They aaver met again. Wet I ay’a Loving Cup. A loving enti of old English JatX wood, omcc owned by BUbop AnbnryV uother, and ireqoently used aa a sac .-nnteatal cap by John Wenloy when dttln tend of MtehodUU at tho A» jnat boon given to Unircratty. Middle

tcl'-x.:

PEARLS OF THOUGHT. Ufe does not move by ipurta. Bribers can always be bought Trial plus toll equal* triumph. To be without fear la to bo without courage. Flattery Is a ftffce well understood by tbe falne. Big deeds are often but glare while the little onea are diamonds. Wind* of temptation could work no evil but for weakneus within. Tbe bent flower of grace is the one that aentter* tu need farthest. The experience of sorrow gives the key of sympathy Into other aoula The tribute we receive la the secret of the toleration we give to evil. You cannot nave your own soul If you neglect the enlvntiun of society. It Is Impossible to get today’s blessing If you bear tomorrow's burden. White live* often come out of black soil; but never out of a black soul. The world without tbe chance of •In would have no chance of being saved.—Rani's Horn.

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. HICKMAN ON BATTING. Confident* in On*’* Ability to Hit Increuse* With the Need of a Hit. Charles Hickman, tbe Cleveland first baxeman. ia one of the hardest-, freest hitters In baseball. Speaking of the art of batting yesterday. ’’Hick" said; "Curve balls are about the same aa faat straight ones to hit if they come over the plate. I’d just as soon hit at curve* ax at straight on« and a Dumber of fellow* feel tho some way. I think tbe hardest ball to hit 1* the one that comet low down on the outside corner of tbe plate, but tbe high, fast Inside ball brings Its trouble* for the batter*. A batsman la acmetlme* fooled, not by the pitcher, but by himself. This happens when the hattermake* up hia mind to .hit at the next boll pitched. That takes place once in a while with the best of them. The batter gets the Idea of hitting at the next one in his bead and can’t get It out of h‘* hca.k The reault i* he let* go at the next ball whether It suite him or net and aa likely aa not strikes out or fall* to hit safe. Which aaows that he has no baslnesa figuring on hitting a ball until he sees what kind of a one is coming. “They say that when the ball is there and two on a pitcher tbe advantage is with the batter because the pitcher has to put the next one over, but for me I'd rather have the call two and two. Pitchers are getting to be very tricky. They are not putting them squarely over these days without trying to fool you by taking the corners, and I notice that many a pitcher will try to curve the ball over tbe plate even with three balls against him. Two and two suite me better. "1 believe the percentage of Ukelihood for making a hit ia greater when there are men on bases than when there are not. say with two on banes and a hit needed. The pitcher U more careful and the other fielders more careful, but a sltuatApn of that nert nerves up a batsman. "There 1* more at stake than when nobedy Is on base, and feeling the responsibility, the* batter’s confidence grows accordingly.”

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THE ABORIGINAL TIKES To THE PRESENT BAY Embracing An account of the Aborigine; The Dutch in Delaware Bay; The Settlement of the County; The Whaling; The Growth of the Villages; The Revolution and Patriots; The Establishment of the New Government; The War of 1812; „ The Progress of the County; and The Soldiers of the Civil War BY LEWIS TOWNSEND STEVENS.

4S0 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPEDICES

Concerning Black Snakes. A correspondent sends tbene weird snake stories from Greencxxtle. Prank lln country; "The age and aixe of black anakee are popularly supposed to be exaggerated, but an authenticated case of one recently killed on the farm o: Jacob Snlvely (Locust Grove Farm), near Greeacastle. goes fa to prove both the longevity and length of this coo stricter of the temperate xone. The black snake referred to was known to Mr. Snlrely's. father. For years the old snake used to son himself behind a log In the lonely meadow, but always escaped he attacks of the boys When the snake grew so large that be became a menace to the young calves orders were given to sacrifice any sort of agricultural Implement to despatch him; bat It waa not until Mr. Snlvely h*d grown-up sons that the old snake was finaly killed. He measured nine feet in length, and. having lived through three generation* of men. was pro sumably SO years old. One variety of black snake Is known as the racer. It has a white throat and will chase a fnU growri man.' Mr. Karl, being la the woods, heard one of those snakes following him. He did not run, but when his acute ear told him It.waa near he turned suddenly and faded lb Tbe snake rose straight up ou the dp of IU tall and stood face to face with the man. who broke its neck with p stick he was carrying. Thia snake measures exactly mix feet 1 length.—Philadelphia Record. Official Baggage. The English railways are about to dsrlse a plan by which the loss of baggage In transit may be reduced to a minimum. In England there baa hitherto been no adequate system of registering baggage, so that U the piece la stolen and replaced by snot her the lorn ia sot discovered until tha owner attempts to Identify what be does not recognise. In the first quarter ot tha present ytar the French railway companies paid no leas than IlfiOO aa reimbursement ia clients from where

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