Hnp^n

“POWER OMELIGiON” A BrilMwt Sbo«Uv Scmoa. B> Ro

Henry Knott.

feairltklr Sitmi Dtthcruci oa IW SakKcl •( Dm Mart] u4 UttUasil Fam at ChrtotlaaUy. Pakis, Kr.—Tkc Her. flrary Knott, fwtor ot Ft. Pater » P M Church in thia city, preached a atrona eermon on "The Mural and Intellectual Puarer of Kehflon." The teat aai eboaen Irwm Matthew v: «8: “Be ye therefore perfect eeen ai yoor Father, wluoh u >■> heaven « perfect"

Mr Knott aaid

The ttmnoa on the Mount rontaina the

num and autxtanre of Chrutianiiy. la other word*, we hod it to be the eery heart of the tiuapel;,iU dinne precept* trau*crndu>< in moral grandeur the ioltieet conception* ever thought or apoken by mortal man. Great aoul* aflame with the nacred lire of map^ratioa have but mirrored the »hado»a K (>T the tremendooe realitie* of the future, and the mind of eeniiu nearchine for truth apart from revelation ti*» (ailed to discover the meanin* and the end of Ufe. Here we have a command uttered by One who care to hnmanity the key to perfection The Chnat ha* drawn the veil aside and ducloaed the way, the truth, the life. By revealing the character of God—a holineea radiant with lore—we are brought face to face with the possibility of attainment through ti; law and 'he spirit hid in Calvary's croa* By imitating the rumple of holy aell-aacrifice we ehall

cco« into that glorious perfect!-

milting U the lower instinct* n? nnr n* lure we are dealrvyiM that watch I* highrod which the haavruly Kathor'e marvel-

cue Icrweroold knee ue attetn.

> Brethren, you may p rsaaes uatold wealth Fortum- mar lead yon with her favara. the world may (awn at your feet, bet 1 declare there is nn hapamem to be found to these: neither doe* rehgioo confer any outward benefit that shall appeal aa pleasure* *1 sense, but iU blemednee*. the highest, nur eel, noblest gift ia beaten or earth is ckar-

Falber manifested i

J of the i Hu only begotten

I do not wish yhra to misunderstand the inference just quoted Man aha!) never attain the absolute perfection of God. for there ia an impassable gulf between the Creator and the created. In being, for man’• immortality had a starting point while God has even been in aa eternity of time. In apace, man subject to localization. here or there—the infinite Father omnipresent. everywhere. In power mac a creatn'e of environment ancumacribed by laws whether natural or spiritual, free, yet not free, a mysterious paradox. his aoul the battle ground ’twist wills human and Oleine: while God is the source of creation, the Alpha and Omega of aB things in heaven and earth, even holding in His almighty hand the first link of that wondrous chain God Is perfection: All His love and mighty attributes blended tofrlber in cne harmonious whole, unchangeable in wisdom. justice and truth. Man, fallen, perverted. possessing no natural worth, bearing always the curse of sin, a subtle tendency to thwart right, that supreme law of spiritual life. By nature prone to evil, corrupted, helpless, his only virtue that which ia derived through grace. No. he ran never he perfect aa God ia perfect, but through the intellecto*l and moral power of religion and obedience to its command* he can relatively climb undreamed bright* of spiritual manhood, and by the evolution of his immortal aoul in Christ win that glorious crown of destiny which the heavenly Father has willed all born of woman should through obedience acquire perfection. Thu* we derive the foil meaning of the text; wonderful in its implication, giving us the uasurlnce of suceesa: divine in its command. disclosing the possibilities of our nature that we as Oiristiana have a divinity stirring within us the source of a glorious power to "pres* toward the mark for tba prisea life complete in it* fulfillment of that end which God intended it to ato be perfect in obedience to the *fe-

acter—character which bmia ila lika the Christ, coolemag a jay which the angels wonder at. aad lencuw the aoul with impregnable battleraenta of Godlike moral rectitude, from wbica the coooeotrain! lone* and power* of hell are hurled he ok ia confusion as the ocean's waves >ai,tbe mighty wall* af a rock bound abnre. lb*, true nappinesa cetne* from being, not by having; from the life within, not influence

without.

Every man poeeeaaes a enaariercc. and vou will hear many declare that they »-an W just as good, quite a* moral aa a (.'hn*tian through the power ol that rontcienie. Hut what ia ronacieoc* apart I rum raligmol In maay cases it is a slave ir.-tead *f a matter. The power of patsiou drowns it* voice and weakens it be every ddiberale am. A man believing in the existence ot no higher authority will dnft upon the current of hi* animal nature, for those t«o dmciet which are strongest will eveutuill* enslave him. No. without a living faith in God or a personal union with Him the eocene nee loses its power to govern and guide, but religion clot be* it with exceeding strength by revealing to man the source of those, magnificent morn! attribute* with which be is endowed, thus giving to that "still small voice" within the soul an inlinite worth. There is not s heart hut bat some conception of a higher life than it now feels. Every young man aad woman at the gate way of respooaibilite ia tired with enthusiasm and ambitious with s great purpose which they long to accomplish; going out into the world they have to stem migbiv currents, within and without, the tendencies of their lower nature and tnupiei or** to sin clothed with beguiling finer -. t'ri«e* will arrive when the future wP.I b- dele ■ mined. Momenta af dfte peril _ fruugi-l with tremendous rraponaith'itv. the* ni l then feel the need of a higher power, a greater strength than their sen to thirart the enemy of rectitude. The ideal ol puie manhood and womanhood shining before them will appear unattsinabt) beyond their reach, loet forever. How, thati. can. they safeguard against Una dread experience which has blighted many promising young lives, which, unable to stand against the waves of adversity have sunk belplea* and despairing? I answer. By being religious. Keligioo alone sau give them that victory which crown* a life complete in Christ. It places them into direct communication with God. whose delight is that they should become worthy to share Hi* glory. Temptations will surely come, but religion give* them a new meaning; they are but reminders of the existence of a Father who ever waits to aid and sustain, i blessings in disguise they carry w of an infinite love for every i°d»-

S3, 1

law of its existence, even ■

Without religion a man can never red£ fate the poasibihtiee of hi* spiritual nature. With a natural tendency towarg. the passing, the finite and the changeable. Kr needs an influence to call him to a sense of- the internal and infinite. Many people take a superficial view of Christian!tv and never really understand what blearing* it confer*. Man was -not created to be the plaything of the Almighty, but for a purpose—• to ho a son. worthy to stand before hi* ^ Father'a face and to lire with Him in lovYou are all familixr with the atory of Adam'* dreadful fall into disobedience and «io. Through the marvelous faeultie* of the soul many Christian men have, at one time or another, exnerieneed a momentarr - • of what then waa lo*t. To

och of that pristine

o the world, lived. suffered, died and made it possible for us. by making known iU giorie* in His own perfect life, to oner more become the son* and daughter* of God. Relurion lead* us back from worldlmeqi to aelf-recoliection and give* to soul* fevered with sordid desire* a nnirkraing principle of a higher and nobler Ue; inspiring intellect with truth, and the heart with a pore and exalted brve. It animates conscience with a *uC me aenae of dutv and nlare* thought in tapoaition with the will of God. clothing every saturation with a purifying virtu*, thus leading all the faculties of our being op ward and onward toward perfection. The immortal longings of the aoul can only be satisfied by God. Every faculty we posse** leads us to Hi* feet. There ia no real hsnpines* apart from that which comprehend* Hi* love and finds its supreme good by a steadfast devotednes* to the precept* of Hi* law. Unfortnnately, there am men and woman who look upon religion a* a mean* to conciliate the divine power, which through sin they have offended. They imatine it places them in a conciliatory attitude with Deity, and that bv its medium they will obtain in the future some indefinable reward, forgetting that religion ia a hfe, a state, which rail* into operation all the spiritual potentialities of their, glorioo* nature and through temptation, sorrow and suffering crown* them at last with victory over the world

and self.

Thus we perceive that Christ came upon the earth to save "ir.net-*, giving them a power of endlsas Ufa. Revaaline the character of God. He made it possible for men to conform to that perfect original. In Hia Gospel He lav* down a code of morula, so sublime, tost if we would absorb them into thought and action we should fulfill while bee* oar destiny. Religion's blearing is the supreme good for every man to attain. It is not an emotion, or merely he-. lief, it it a vitalizing energy in the depth* of the human soul, subduing to God all the power* of being, inearoatinp in the heart a eonenotunee* of a magnificent future, quickening the intellect, conscience, affection* and will into vigorous and holv action. inspiring the mind with a profound love of truth and flooding the soul with a peace which to* crush of worlds could pot disturb. Religion, then, ia a aecoarity of He. Without H ...

dowud with certain facuRias. Man w pew eminently a moral beiog. This i* hi* natmu aad the path of bia He wind* toward tbs

of Us spiritual hfe. Hia

iTtofe. tbs ’.carte of all partetfcm. In tU.he^t of man He hm. pW a dmp and Uda*Um the Mbar a^vriS

THE SUNDAY SCHOOL INTERNATIONAL LESSON COMMENTS FOR SEPTEMBER 6.

luldsei Dsalh of Haul and Janathnn, 1 Ham. aaal.. l-IS-Ooldea Trxt. Prsv.

mentary oa the Huy'* Lesson.

I. "Men of Israel Fled." It is supposed that the battle uaa being fought Ui the plain of Eadrarlon and that the Israelite* fled before their enetoie* to the slope* ot Mount iGtboa, shit her 'be Philistines followed. "Fell down elain.” It wa* impossible for them to rally. Haul and hie tone (ought like hero** and no doubt threw

id the end of holioesa, the nar-

row road to perfection.

Another wonderful revelation af leligion aaeeru that you and l sprang from the bosom of the eternal Bet her. That aa Ha is eternal we too shall lire through endieee ages, created in Hi* image, sustained by Hi* snirit. our life shall eather unto itaefl magnificent growth. Religion act* before us a destiny whose divine splendor •turtle* and overpowers our weak eonoeptioa of its glory. The Word of God call* into hetng an amazing jense of power. To think, my brother sod aiaUr, that through aeon* of time we shall be addirut purity to purity, love to love, knowledge to knowledge, glory to glory, living forever n the |itveence of the immortal and infinite God, riaing to spiritual plane* of inconceivable -*—■*—r and beauty,

■ beyond the a rbcnsible d**p

loyal to God and duty brings ou thie dost when we consider tost I

heritage; you and I. with all our weaxr-c**, conquering death and *the power of moral

evil.

In the midst of the trifling fotliss of the world, the conceit of fashion, the decrees of t thoughtless society, and the whirl nf vapid pleasure*, let u* keep this thought like a burning fire within the brain—the thought of Goo. holiness and heaven. Brethren, allow the character of your heavenly Father aa revealed by Jeeue Christ to stand before you a* the goal of all attainment. Religion give* us an ideal and an incentive to reach H. By contemplating and really loving this eicollcxic* in to be inspired by it. Tb* Christian man ia always conscious of a drvina presence. In every phase of his life be mark* the guidance of God. He baholda Hia handiwork in every flower of the bald. The hosts at shining store as they whirl through space declare His majesty, and in the phenomena of nature be discern* a bring axprvasioe of Hi* glory. Thu* by eontem[feting and adoring Hi* handiwork in the natural world without sod the spiritual world within, a Christian is given grace to subdue all things unto the one great end of morel growth. True religion ia not belief in n set of dogmas, or the recitation of a crosd. or a profession of faith- these are but tbs ■firsmorim of a particular attitud* toward truth, but it ia infinitely more than this— it is the life giving breath of the spirit of

themselves into the forefront of the battle, but all in vain; God waa against them. S. "Followed hard." The onset of the Philistine* waa directed mrislf against that quarter where Haul sod hie sai* were fight ing. “Slew . . . hour* sobs." Jona than fall* with the rest. 1. God would hereby complete the judgment that waa to be executed upon Saul e bouse. 2. He would make David'a way to the crown dear and open. 3. God would also ahow u* that the difference between good and bad i* to be made in Mil i- other world, not in thia. Whatever may have been the character of the others who fell. Jonathan's fate wa* not the result of hi* per tonal transgrearion but of hie father's tin, and say* to ue in plain language that tto riner ha.'m* obiy himseli. amf that the good often in this world suffer because of the bed. All relationship* of life hare some influence upon our earthly da* tiny, but no other ia ao potent (or good or ill as that which a parent holds to hi* child. But if Jonathan it a aad illustration of this truth, be U also a cheering proof that if a son must suffer for hia lather'* character He need'hot walk in that father’s II. The death of Saul (v*. M) 1 ''The archers." The men who shot arrow* w ith the bow. "Hit—overworked.” Aitei the death of Saul’s eon* the archer* singled Haul out and pursued him. Their missile* were aimed ,-i him and some of them may have hit him ".Sore wounded—great ly oiatressed." The Revised Version give* the cerrect irrenin*. The word nowhere mrana to be wounded aa our version has it here. He aaw that he was the mark of the Philistine ah*rp*h<v>trra, and he there fore writhed and quaked with terror at the thou tilt of faljitur by such hand, 4. “Woold not ’’ The armorbearer, who. according to Jewish writer* waa Doe*, would not yield to .Ssul'a entreaty. It waa hie duty to orotect the King, and be waa responsible for Haul'* life. He dared not stretch forth his hand aretnat the Lord's anointed; the very thourbt of auch an act filled him with fear. “Fell upon it." Thrust it through himself by falling ovet upon it. It Is believed by many, from the construction of tbe original, that Saul unded his life with the sword of the armorbearer. If this be true, then Haul and Doeg both fell by that weapon with which they had before massacred the priests of God (] Sam. 25:18). This account of Haul's death j* g»ery way consistent with itself and with Haul’s character, and ia to be regarded a* the true and authentic record of the sacred historian himself. The story of the Amafekite. who stole tbe king* crown and bracelet and brought them to David (2 Sam. 1:4-10). i* to be treated a*

a fabrication.

5. fl. "Saw that Saul.” ete. He probably drew the sword from tbe king* body and did what he could to tore him, but it waa too late. "He feli." Beiog answerable for tbe king's life he feared punishment; or Hum a nobler motive of ten* fidelity, refuged to survive hia master "So Haul died." Tbe real ground dPSaul's last dark act ol aMf-destruction waa not the extremity of tbe moment for fear of insult from the enemy, but tbe decay of hi* inner life and the complete severance of hia heart from God. He who would not leave the ordering nf fe# bfe to God would neither permit Him Ho order the manner of hi* death. Suicide ia a great sin. I. Note the cause.: (1) Not merely accumulated misfortune*, but long-continued wroeg-doin*. (2) Cowardly fear of suffering. (3) Oaring more for disgrace than for sin. (4) Abandonment of trust in God. aa to this life and the future life. 2- Note the effects: (1) Other* led by the mm pi* into the »*m* ain. (2) Personal dishonor not prevented. (3) A crowning and lasting reproach to the man's memory. (4) The eternal loss of the tool. "All hia men." Compare I Chroa. 10:18. Some think thia refers to hia bodyguards and means that they were aB slain; other* think the reference ia to all hi* household who went with him to the war and on whom hia hope* for tbe future III. The Philistine* victorious fra. 7-10). 7. “Other ride of the raller." Tbe inhabitant* on the opposite aide of the great valley of Jexreel. The district to tbe north H “ wl, ' rh tribe* of laaaehar, Zebolun and Naphuli dwelt. "Other ride Jordan." The |iank spread even to the eastern ride of tbe Jordan. But possibly the nhrese here mean* "on the side of the Jordan, that ia, in the district -between the battlefield and the river. “Fled, It waa very natural for the people in' the towne and vilUeea there to take fright and fla*. for had they awaited the arrival af the victor*, they * “ **

PEARLS 'OF THOU Sourneaa to not nolemnlty Truth may be acllpaed, but P s’.re; cease* to nhlne. Tbe fruit* ot loro do not c from 1 iba root* of lost. Wo drop our baublaa when we reach to grup a bleaalng. Salvation la not by culture but cut- ‘ ture comae by salvation Humility is one of the materials left out by the asU-made man. Preaching of line If will no more save than a prescription will cure. The woman who will eat cucumber* | la sure to talk about her croaa, - | He who will not HD up the world will be dragged down with IL Borne men aeek a clear track by destroying the signals of conscience. The true reformer not only destroy* • the evil, but he also builds the good. The more we are burdened with safe , stanre* the greater the shadows wo cast. He does not care for his charactei who Is not careful as to hia companions Tbe man who brags of his past is nor Ukely to have anytMug to brag ot In ! his' future.—Ram’s Horn.

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PLYMOUTH ROCK TRADITION. I How It Haa Come Down From Generation to Generation. A fussy little man. wltn whiskers grayed with age. sat for Home time - j day or two ago on the terrace which , overlooks Pilgrim rock, at Plymouth. Mass. Having been a long time In the world which likes to spall Illusions, he 1 was inclined to be a doubter. "How do they know that is the rock on which the Pilgrims landed?" he ! kept saying to himself, as he frowned down upon the rock whiob Is sacred tc New Englander*. “I say. hew do they know?” “What is that you are Baying?" de- 1 manded another old man who had 1 come up behind him. "I want to know hffw they know | that Plymouth Rock la Plymouth ! Rock." aaid the doubter gruffly. •'You doubt the authenticity of qur | moat prized ralfc of Pilgrim days"’ < exclaimed the other, a man who can trace hi* ancestry back to six of the ; original Mayflower colony. “You doubt that?" “Yea. I do." trapped the fussy old ! man. "Well, there Is no reason for IL The atory of the rock stands on well 1 deflned statements that have come j down from generation to generation, j There are dozens of verifications." "Let me near one." demanded the | doubter. “Let me hear one." "Deacon Ephraim Spooner told me himself of something that Happened m 174», when they proposed to build a wharf over the rock. Elder Tuomaa Fauncc.born In 1647. then 94'years old, wax among those who sorrowed because they thought the rock would be forever lost. He had friends carry him In a chair to the spot and with tears ' in his eyes he bid an affectionate farewell to the resting place of the Pilgrims "He stated thsP his father. "John Faunce. who came over In tbe Ann In 1623. had repeatedly told him the story. Now this Thomas Faunce was old enough to hare heard the atory from some of the Mayflower passengers themselves. He was 10 year* old when Govornor Bradford died. 25 years when John Howland passed away, and 30 when John Alden died. He would have been Ukely tc have learned from rh«n whether the story of his father was correct or not”—New York Tri une.

IF YOU ARE A FARMER

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God which , „ all corrrapoodencc of the heart, soul and body with the Creator and with fellow There ie no limitation to tbe exertiar ol ! the intellect, yet without a moral principle to guide and enlighten it* research, there ran be no advance in the path of truth. Many of tbe greatest tl ankers have died | atheists. Religion give* to intellect an 1 addad power of analyst * and discrimination. a medium whereby we diareni truth. It phrereahi mentality man in commu- ■ nion with infinite Icr'-wledge. “Gifted with the eye of tbe spirit,” the glory of 1 God streams upon the page of history, and every depart meat of scientific rraearrh testifies to Hia perfection and wondrous I Tbe mind of the most brilliant scholar

onlv - -

lisooverinc tl , jona on the battlefield, they ni

them for special indignities. ''Cut off.” Tbe anointed of Jehovah fare* no better than the uncircumciaed Goliath, now that God baa forsaken him. "To punish it." “That the daughter* of tbe heathen might rejoice and triumph" (2 Sam. 1:30). (feul's bred and armor were the sign* of victory‘Of their idols.** Their idols were rererded a* the given of tbe victory. Tbe Philirtine* divided the bon or* among their deities. "Aabtaroth." A hen then goddam whose rites were filthy and abominable. The temple referred to here was doubtless

work with magnificent meaning. There ia a hidden wisdom only revealed to tbe child .of a "new birth" who baa had a special and individual revelation of the Father. Religion crowns intellect with a ifeep inright into the mysteries of life. The earth, ara and sky. tbe complex organism of society, the dcotiis of bnman nature, the history of nations. *11 there tliinp shin* with e new luster, and flood the mind with profound meaning. A blade of grroa become* worthy of study, for the Hnpreme Intellect ha* imprinted on it* fragile item divhi* thought and action. In everythiire we see God. Under the beneficent inflw enee of His Spirit our faculty of com pro henaion m robed with recryddea* and gran-

“.IS

dcur. for He calls it fbrth to

True religion above all things forma aa aonght mind; it elevate, tbe judgment aWe prejudice, and create* a noble perpoae to roeeive knawfedge through alflegitunate channel*. It endow* a man with areeerity and a qaahly of fair dreluw whmb no umrereity can teach. It brealS down tbe barrier* af set opinions and da-

totoBart wm Barer iatended to be bound Fame i* only Luting after a man ia dead.

"Betb-shan."

to here * tbe fareou* temple of Venus mentioned by Herodotus as t neat of aR her tami*

The modem Ifesitn. 6 _ tain* ofOilbo* and the River Jordan. IV. The burial of Raul and hi* 11-0). "11-18. Inhabitants of." of the debt of gratitude they owed to

f<w raseatog tbam from Nabaah (chap. axj. VVnit all night. They made a journey of about twelve miles, secured the bodies, and returned to their own side of tbe Jordan hi a single night. This exploit was, 1. A brave deed. 2. A Patriotic (teed. 3. A grateful deed.. But tbe-hrmrenr, patriotism and gratitude bad been better ahowt

unfaithfulnere during it a Hebrew

"Burnt tbam." This era* not a Hebrew of the bodies. "Fasted.” This wm a Mga

Maaaaga From the Bqa. A Orwak flaharmas raoastly found o* A kmaly part of tha Island of Carp* thoa a hormatlcally Healed bottle, eon talnlng a paper, which mad aa to! Iowa: "2-1, 1702.—Tha ship Clown, oa board which wa warn, foundered at the beginning ot October, 1702. She loan dared ao quickly we barely had time to gat off oa the raft, oa which we now are, without food or drink. Who ever Sada thia paper ia oegged, ia the name of humanity, to forward It to the government. One of the castaway*.— Mentor." This two century old me* sag* haa been bought-by a Greek

Animal Characteristics. "That the strong odor* emitted by many living creature* may play a pro- | ttctlve role In their lives haa been often suggested,” said nn attendant at the xoo. "A considerable number of animals, ai U well known, emit strong odor*, which are generally unpleasant, at least to man. and naturallxti bar* often considered these odor* aa playing an Important part in the biology of the animal. The odor protects It and serves to drive away certain enomlo*. It la certain, for example, that the skunk, whose disagreeable odor is so strong that It remains from autumn to spring In a place where one of the creatures haa been killed, la very generally respected by carnivorous animals. But ectne other odors are hardly protective. It la true that they then play another part. They constitute a secondary sexual characteristic. often limited to one sex by which the male* and females find each other out at the mating season, and which dMoppcara when this la over. There are some moths that exhale an odor of musk, only the males bars It, and these only 'at the mating season. An Australian duck emits a marked odor, which U restricted to the male, and to strongest In spring. "Bat with many animal* there ate strong odor* that seem to hare np eex- “ *. to confer no parti c-

Crows i

In addition It would odora attract eoecnl

to bars a special Bung for insects with a strong odor. Certain birds hare a taste for those myriapods that exhale a marked odor of prussic arid. Perhaps we most coot-lade from these facts that the tastes of snlmala. so far

My from oora.”—I

A Cartons Bachelors* Club. fauna boasts of a bachelor*' dab. member* of which have sworn not

The Tribune Farmer ia a National Illustrated Agricultural Weekly for Farmers and theirftmlliis, aod stand* at tbe bead of the agriealtnrat preaa. Tbe price is 11.00 per year, but if you like it you can secure It with your own "favorite local newspaper, tbe Cara Mat Hrx*1.1). at a bargain. Both paper* one year only •1.60. Send yoer order and money to tbe Cara Mar Hbrald. 4 IHfrWSTORY-lPcArt-MAY’COUMfv T

THE ABORIOQTAL TIKES To THE PRESEHT DAY BMB&ACOrG An account of the Aborigine; The Dutch in Delaemre Bay; Tbe Settle- ■ meat of the County; The Whaling; The Growth of the Villages; The Revolution and Patriots; The Establishment of the New Government; The War of 1812; , The Progress of the County; and The Soldiers of the Civil War BY LEWIS TOWNSEND STEVENS-

480 PAGES. 48 ILLUSTRATIONS, ji CHAPTERS. 5 APPEDICES

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