DIAL MINDEDNESS OF MiN A Brilliant Sunday Scnnoo By Rev. C. J. Greenwood. Mca*a(t So*jfU«d by ibe Etfbth ftaptrf of Raaaat- -Mlad ol Fkth tod

MM of SalrtL

NVrsrnci-D. N. JThr Rrr. C. J. Urreawood, paator ot the First tlaptiat luorv-h here, wko rrcenGy cam* trom Mtnden. .Coon., and u making a drep imgrvaaion

CL from Romans, »ui:8: “For the mind ol the flash u dVath; but the mind ol the aiurit is life and peace." Mr. Greenwood said: The eighth chapter of Romani u full of •tarlhng itatrucnts and convinciug climiir»V -I: is the great aaiurance diapter, beginning with “No condemnation" and ending with "So separation." It is a reliable thermometer with which to take one's spiritual temperature. It is a splendid eacitant and tonic for spiritual heart failure. If taken in sufUcient dose* at fre- ? ;ucnt internals, h will relieve that tired eelmg which comes over so many of us during the summer months, when the hour for the Sunday service arrives. We especially recommend it as a vade mecum tor the Christian on his annual outing. It ia a wholesale message to proclaim in these days when so much is bemg said about the atrophy of the spiritual nerrt and the de-

cline of religious conviction.

Robert Louis Stevenson's great story of “Dr. JckyU and Mr. Uydc P is. after all. but an elaborate working out of the statement made by Fan! in the test. A strange book is this story of Stevenson's, and stranger still the two minds that struggle for the control of the man. Mr. Henry Hyde represents the mind of the flesh. He is s sinister, selfish, sensuous, murderous character, more demon than human. Dr. Henry Jekyll represents the mind of the spirit. He is a generous, gentlemanly, land,-considerate man. The two minds of one individual have nothing in common. A bitter hatred exists between them, and a fierce war that wages hotter and hotter to the end goes on in the battlefield of the Gradually Dr. Jekyll becomes demt, sickens, and the inhuman Hyde. “insurgent horror caged in flesh" prevails over him and crushes oat his life. In tbs “Rsdempt on of David Canon” era have the same contest between the two gladiators—the mind of the flesh and the mind of the spirit, with the result reversed. •In the person of the hero. Corson. Hyde and Jekyll find s field for conflict. In this story the mind of the flesh triumphs over the mind of the spirit, but the victory is Obt decisive. Jekyll a sorely wounded, but not slain, From the crimson Meld, with uniform soiled end tattered, he rises, like Jacob Horn wrestling with the angel, to find Hyde mortally wounded and himself the chastened and changed victor. The same tenth has been illustrated in the scientific world by grafting the pupa of a spider upon the pupa of a fly. The result ol the nrisector's skill is a monster within whose violated organism struggle two irreconcilable impulses. The one is a ravage of the jungle with an abnormal appetite dor blood; the other is an innocent creature with a passion for the sunshine. To the ordinary mortal death is rrpulpivs and life is pleasing. We adopt the Brim akuil and rrqss bones as the symbol of our loathing for the former, and show our love for the Utter by filling the niches of onr an temples with Venus de Milos and Apollo Belvideres. Thera is nothing psrticuiarly fascinating abdBt the dead stomp of s tree or the verdureless sands of a desert. No one but the grave robber or medical student Is-supposed to be interested in corpses A morgue is the last place you would visit unless compelled by necessity. On the other hand there is nothing that will awaken greater interest than life. To the Alpine traveler, the blue gentian is s welcome sight, as it opens its petals in the realm of perpetual Snows Sweet is the oasis with its shady palms end solitary fountain to the caravan creeping across the hot wastes of sand. Beautiful to the eye of the child is the butterfly •s it spreads its wings of game and voyages through the 1 empyrean blue. The fisherman delights to watch the speckled trout as he rushes for cover, or the grayling as be leaps from the twirling pool. One cannot watch the autlcred deer bound through the forest glades and climb the rocky steep; or follow tbe flight of the eagle as he circles toward the sun. without feeling his nerves tingle and the blood rush through the arteries. While reading “Tbe Cruise of'the Cachalot.'' I became so interested that I wanted to join ia the exciting chase of the crest sperm whale as ha charged through the waters ia his rapid flight. Life is the thing that fascinates us. Stir, snap, speech are tbe things that catch the eye. Tb*t is why the cry it for apeedier autos and swifter Shamrocks. But the common conception ol life is false. Hie vast majority of people are taborinc under a delusion. You stand Where the tides of humanity roll swift and strung—you tee men accnmnlsting colossal fortunes at a bound and living in rf«T»line splendor: yon n.tice the aleck, fat and pleasure-loving epicureans at tne dub houses; the coarse amorous Pals tafia at the social function*; the Cleopatgas, the Salomes and society nueens whose studied grace and wine flushed cheeks snipsns*

hut to destroy anil, and you tie—hfe at high noon an 1 ' of Oie twentieth century.'

Cbristianitv comes to us and rays: “This Is not life. This is death.” And a recent utterance of Dr. Hillis furnishes a splendid ritual for the committal service of the modern preacher: "Here we commit his body to the dust, his stomach to stalled ox, his palate to spiced wines, dust to dust, tongue to terrapin, while the spi* returns to the animal and the beasts that fed with it.” Because a thing .is dsessed tn a tailor-made suit and moves about, it Is pot necessarily alive. Thunder and mnoke are not always indications of hfe. The meteor that comes plunging down tbe a*y wijb a roar and a toil of Ugh*, is „ The , heavenlv bodies use jt for a football and torn it through space. Because • man walks about on two kgs, winks with two eyes, fastens with two can and wags

> Mriv according

the FUTs theology. Let me illustrate Here k a man whoae ——inkim k -—»■ Mrat the world derives no benefit from it.

founts ink, by tn* pavilions, everywhere, walk silent men who have no answer to his questiona. Suddenly be finds all the inhabitants of the lifeless town clustering about lam. and they cry, “Do ypu not know that you hove been dead for a loos time*" With a cry, Vsljcan awakes and his sin. Do you not know that all about us walk dead people? People who have no object tn life but to amuse them selves and feed and fatten the animal? (•boats that sulk shout in shrouds and dwell in haunted chambers? No gcneroui impulses stir tbe soul, no noble aspire lions thrill tbe depths of the nature, no miionsive chords of the bkiug yield to tbe voice of tha spirit that calk to and service.

- st.cam in which a crane was wading about seeking snails. For a few moments the crane viewed the swan in stupid wonder, sud then inquired, "Where do you come from?" “1 cams from hesren," replied the swan. “And where u heaven?" "Heaven," said the swan, “have you never heard of heaven?" And then the beautiful bird went on to describe tbe grandeur of the eternal city. She told of streets of gold, of gates of ocarl and walla of jasper, and the river of life, J^clcar as crystal.' In eloquent language «¥t swan sought to portray tbe hosts who lire ia the hravenly worid,,tut without arousing the slightest interest. Finally the crane asked, “Are there any snails there?" "Snaik!” repeated the swan; “no! of course not." ''Thctf,” raid the crane, as it continued its search along tbe shiny margin of the pool. “you can have your heaven. 1 want anaila." There are thousands of ocople today who are meeting the appeals of the church of Jesus Christ, if not with the snail's answer, at kast with the snail's attitude. “You esn nave your heaven. 1 want snaik." And why? Because they have yielded to tbe mind of tbe flesh and allowed the lusts of the tlcmn to strop luxe the spiritual nature. "Be oat deceived; God is not mocked; for whatsoever a man soweth that shall he also reap. For he that aoweth to bis flesh shall of the flesh reap corruption." "Fancy may figure the wicked as born* aloft in chariots of the- sun," says the Rev. W. L. Wstkinson, "but a ray of daylight reduces the pretentious things to the monstrous forks of the policeman's stretcher, the workhouse ambulance,

the

grave ere they have dived out half

lava."

the other hand, "the mind of the spirit is life and peace." Christianity comes to men telling them of a divine Saviour in whom is life and Who-came that we might hare lifa and have it more abundantly. The Bible tells us of "the spirit of life" which exerts its power among men. Jehovah is spoken of as "the iring God," and the Holy Spirit as His ■ring agent. “By thy spirit God hath garnished the heavens." ‘Thou sendest forth thy spirit; they are created. In so i testimony and observation go Ufa springs from life. The Spirit of God is msnffeat in all His methods and works. This same spirit, whogs activity k exerted in creation and tbe tuatainiug of life, k also the spint of truth,' of holiness, of wisdom and trace. Tbe Spirit of God face of tbe earth" turning spring, calling forth life, beauty, fragrance and song. The same Spirit transforms the human soul. Tbs Spirit of God touches our hearts; the great transection is dons. Behold a new creature in Christ Jesus. We pass from death unto life. We are alive ufato God through Jesus Christ our Lord, and the things which are all in all to the sensuous worlding are of value to ns only as they are connected with ai. 1 minister to the kingom of Jesus Christ, of which, we are If you have passed from death unto life . ou are not a piece of moral tinksriag and ethical cobbling. Regeneration is a lire ! t. It is a permanent miracle. You are — only s new man. but a live man. The dictionary defines s top as a "proaeope." A gyroscope may be made to spin. But it 'i a dead thing, nevertheless. It wdn’t go -it bout a string or s spring attached to It and man inula tod by the hand of the spinier. If you have been regenerated ybu re more- than a gyroscope. You will not “run down” like a top. You will not be subject to moods and modes. You will run without having a spring or string attached to you. The love of the Christ will "constrain you” and "restrain you.” In the workshop, in the store, behind the counter and in the office your associates will know that you hare been with Jesus and received lifs. “The mind of tha flesh" has been buried, and no flowers were laid on his casket. ‘Th# mind of tbe spirit” tires sad speaks through the kindling eye. the quivering lip and the softened and sanctified heart. The graxing grounds of the fleshly-minded are the loins meadows of pleasure and ease. The graxing grounds of the soiritually minded are the "green ' beside tha "still watere,' r kd ad satisfied by the Shepherd of Life. The difference between the carnally minded and the spiritually minded is the difference between the stall fad ox complacently chewing his cud and the creat- ‘ ited in the image of God . _. -Orth- r — •• 1

and bearing With Hfe

'Peace be unto

s the c

"Peace be unto you,” aaid tie Esviour'to the disciples. “My peace I leave with you;

My t

. -li^givetb, give I unto „ , it yo are longing for this morning? Hone? You have that. Business? Yon have more than you can attend to. Already you are worried nearly to death — To-morrow morning's "'.it

i a large bundle of letter*.

of them will read, “Please feralt-’ Head over heels in business. Pleasure? Aren't you surfeited with pleasure? Aren’t you at it every sft-rnoon and evening, by the .seashore, in the maintains, at the club? One contm ious round of pleasure. Society? Don't you go in fee *'—’* *~e your tea*, your card

and chit cb.-.ts? What —peace of midB and . And you will never

yon get lift—the Hfe that bind* and sata its heel upon

—- 1 carnal creature that w tunas and frets and bursa with un abnormal thirst that nothing can satisfy? And why do vou get peace when you get eternal life? Because you have anchored to do something within the vale, and wind and wave and tempest shock cannot disturb the calm and constant peace of the mind and heart that wait upon the Lard. You pet peace because under the strenuous upLift of this new life you lira • simpk Hfe nobly, whieh^is the^grandest Jhine any of

will find the deepest satisfaci has “in him a well of water

L* •J**** I

get it nni throttles a

tha spirit” will find t tioe. (or be has "in b

THE SABBATH SCHOOL

AN AUTOMATIC CAT.

Vary Ingeniout Method of Discouraging

Falln# Marauders.

A genius hailing from North Lamdoe baa been struck with the brilliant con-

Sskkct: DavM fiecowei KM 2 Saw. H l-W c °P tl3 “ lor ridding bark gardens and oskjscl. Davie Bsesate* atag. t haw. n., is ouifcouse roofs of philandering cats,

flakes Text: P»a. UJ-I —Mewery aav'a the Ixinrfnn Rvnro.M

Lciton

J^tcobcr li.

V tract, 1-3—Cob nc aa tha Day's Let*

1. David anointed king at Hebron (vs. 1-7). “1. After tbi«." After tlu- death of Saul and hi* sons “Inquired of the Lord. By mean* of Abiathar »he prie«t who was with Ikvid during bit fueltiv* life. “At That decisive tnrmr.g point in his life, Jlsvid’wi.hed to know the will of th* Lord. He *aw that the nromtsr of tbe kingdom | uas now to be fulfilled to him. As hr could no longer remain in the land of the Philiotines, but pto-t return to his own country, and as the northern part of the land was held- by ^ Philistines, the return to the territory w? bra own trihr was most natural; for there, where he bid a long time found refuge (1 Sam. 22:51 he might count out a Urge following, and firm support and protection against llie remains of Fsul's array under Abner." “Cities of Judah.” It would be useless to think of undertaking to n.«unir control of the country in the northern part of the kingdom, as that was in tbe hands of the Philistine*, and David wsa in no poaition to drive them out. “Go up." “Going up" meant a-suming royal authority. God'a aniwer was immediate and clear. David's deei.ion. guided by God. was to establish himself u* tbe king’at onr*. “Unto Hebron." One of the most ancient cities of the world. "The central position of Hebron in the tribe of Jadah. its mountainous and defensible

irtance as a pries'" ancient royal cil.

painatvnai sssociat.ona connected with it, combined to render it the most suitable capital for the new kingdom. In its neighborhood. moreovet. Darid had spent s considerable part of his fugitive life and ri’-ed nsny fupfkrter*. See 1 Sam. 30,

II.”

2. “S<- Darid weit mt." It may be well to note kotre of the leading e>meaU which wc d.acern in Dsvid's lit* and character ss be rntrM upon his new Hfe. “He had. 1. A vivid sense of God's presence. 2. Personal prowess. 3. Promptitude in sll his aet.ts. ♦. A patience that was tub5. An affectionate heart. (1. A cool bead ami a steady nerve. 7. Wide experience. 8. A heart loyal to God. Thu loyalty wxi ta intense that his cause and God's cause became identical, and be could not readily distinguish between God's enemies an i his own; and in spite of all his sins and blander*, this must imprest every impartial reader as tbe leading characteristic of Xing David. “Thither." We are to think of this journey at a march of an army, ot, rather, the migration of a Urge com tan i of guerillas. There were few household effects and few women and children in the company; it was made up of bromed youths inured to hardship, among whom rank and fame were secured by darmr deeds rather than by anything com pa rat-V to modern mihtarv skill. 3. 4. "His men." The six hundred men of his chcsen band. "With his houaeho'd.” There was to be no more roaming in exile, but each one was to settle down to tha duties of a oeaceful and quiet Hfe. “(Sties of Hebnei.” The small towns which surrounded Hebron. “Med of Judah." Tha eldrn^f Judah, the official representatives of the tribe. ''Anointed." He had been rrivatelj anointed by Samuel, by which ne acquired a ncht to the kingdom. Th* other part* of the kingdom were, at yet, attached'to^tbe family of Ssul.^ David's first act aa king, and it was worthy of him. He had been informed of the manner ia which the Philistines had earned away the bodies of Saul and his tons after th»- battle. He had also been told that tbe inhabitants of Jsbeth-guesd had sent forth'a partv b—*-* — the bodire from the safely to their own town and buried them. "Bleised be ye.” David respected Saul as bis once legitimate soremgn; be loved Jonathan as hi* most intimate friend.

njured David, but that

respect for him as the anointed of God, and as the king of Israel. No mes-i spirit of revenge found place in his breast. He showed also that he had no wish or intention to punish Saul * adherents, but was kindly disposed toward

them.

6. 7. “Will reunite you.” Will show you this kindness; that is. the attention and honor shown in the bleating! I give you through three messengers. “Be ye valiant.” Be of good courage; be strong and show vonrselves brave men. “Sant is dead." And therefore ye are without a Xing unless ye acknowledge me, at the

hpnar of Jadah has done.

II. Isb-botoeth king over Israel (vs. WO), 8. "Isb-bojheth.” Saul'* fourth and only surviving son. He was g mere tool in the hands ct Abner. Abner was a great general, and if Ish-bosbeth^wbo was a weak max could be made king. Abner would ha almost supreme. “Mohanaim.” Abner chose this town because it ‘was on the •astern side of the .Toman, and so beyond the range of the Philistines, who never seemed to have crossed the rivet*-• V. “Mat)* him king.” Hire was the establishment of a rival kingdom, which probably would hart had no existence out for Aborr. He was oourtn to Saul. Loyalty to the htraac of his late master wo* mixed up with opposition to David, and views ot personal ambition ia Ms originating this factions movement. H*. too, was alive to tbe importance of securing the eastern tribes. “Gilead." Tbe land beyond Jordan. “Ashurite*." Tbe tribe nf Ashur in th* extreme north. “JatrosL” Th* ex tensive valley bordering on the central tribes. “Ephraim . . . These tribee, which had not yt. nuered by the Philistines, holding no doubt lo the house of Sea). "Over sll Israel." The majority V Israel, dm of Judah. Saul, and Abner now prodahned I.hbosheth .king of Israel, and thought himself oowerfu! enough to reduce Judah to obedience. David seems to bare been

after Saul's death, bat

say* (be London Express.

It consists of nothing more than th« invention of a fearsome automaton I tom cut made up of a tin tnsge and

covered with a fur coat.

“Tom" is as black at tbe darkest night, with a stiff block tall standing up dt-fiaatly In the air. nod a ghostly look In Its ilzhtless eyea. which, waea routed to anger, aend forth a light cal culated to tral.e even U!y*;ise« tremble. This baneful glare Is produced by S four-volt 'electric battery stowed away In that portion of “Tom's” anatomy generally occupied by the digestive or

gana.

The general .principle of contfrue Uon, ar cording to the British Inventor, la based upon pouerful clockwork, released by a lever when tbe tall of the animal Is moved. The clockwork works a pair of bel lows, with two loud screocblng reeds, at tbe some time forming coulr-ct U light t.ie lamps In tbe eye*, and forcing eutwards a doz<m long neodle point? which come up through tbe skin of tfar back. The tail also acts as a trigger, and releases a hammer termed of the lower Jaw of the cat which exploder two percussion caps In the mouth. One night an experiment was made. Tbe clock work was wound up and the beast placed In a back garden. In due course a ferocious tabby of loose character and with chips off hla care walked up to the atranger to glse battle, while a dozen of hla lady frlendr sat around to see tbe fan. In feline language, the tabby appears to have asked bis lady friends not tc crowd Into the ring, and to watch closely while he prepared “Tom" tot the undertakers. He began by walking up to a wall and sharpening his claws Then he came back wagging all that was left of his tall In an aggressive and Insulting manner, and took the measure of hla silent enemy. Without tbe slightest provocation he flew at the automatic cat. removed a lump of looge hair from bis back, and broke bis tali in half. That ended tbe first round, bat It was only the signal for the Un tom cat to get Into action. The tall exploded the percussion caps In the cat's mouth with a sound resembling that of a 4.7; the electric eyes biased out like Lady smith searchlights, while heartrending shrieks rent the air from the bellow* Inside, and the needle points got tbeit business ends Into the tabby cat. Within a few seconds the garden was clear, and pale-faced pussies were tearing off through the quiet streets In search of home zomforts. It wa* more than a month before they ventured to peep over the wall to see Is the “black terror" was still In posses

sion.

RIDER AGENTSWANTED la each town to lake orders for our new High Grad* Guaranteed Zilcyclee. fifeiw /903 Modelm ‘‘lieWsa," Complete $8.73 Cossack.” Onarscu*u IILL Srade $10. 75 "'SOmHam” a Beaut, $12.73 “Noudcrf,” Bond liter $14.73 do better bicycle ct any i ;-lce. Ahi/ other molt or you wnt ol one-tUrd ttsuaf price. Choice Ol ary standard tires and best equipment GO all our bicycles, fatro.ipc*: guarantee. Wc SH/P CM APPROVAL C. O. D. to any one without a cent deposit and allow |Q DAYS FREE TRIAL before purchase is binding. BOOSsoondHand Wheels gq . #a taken In trod* by our Ctl'-eso retail sum*, dd 10 UU all mokus sod n >xJ. L. t a* nvir ^ — . DO NOT BUY lacSSr 0 InOQjSH traarasgry^rtsffjr^SisyZaswurtd ul ulef ui tii'fovLaUi.iv'^'n to J. L. HEAD CYCLE CO., Chicago, lit. B. S. CURTIS, “ jtPlombing, Steam and Gas Fitting.^ ALL ORDERS RECEIVE PROnPT ATTENTION. SHOP-No. 11 Decatur St. CAFE MAY. N. J.

IF YOU ARE A FARMER

Island Dwellers of Chad. Col. Destenave. the French officet deputed to cxplore'the Lake Chad re glon InXentral Africa^.sends back cu rloua reports of the Island dwellers In tbe lake, who were amazed when the first steamboat ever teen there puffed Its noisy way among them. Lake Chad is roughly triangular In shape and about 100 miles on each of ha sides. At no point Is It more than about SO feet deep and It la a perfect

attodabstaad ■at and hi* three sons died, suffi&nUy i attend to th* inauguration of Ish-

timeTo v** 1711111,8 battle of Sedan a monument

ind recover^ M to

After Abner a u ns ted. the tribre of fa throuch their rider*, a-

dated. L

rare. 1 Hr had *1 3. He was divinely

' the duties

Jama* Ogle, a farmer at NaehvUla. •■A. had a fight with aa mgM recently

The islands are long and narrow, and all lie in a north-northwest and •oath-southeast Jircctloa. This uniformity la attributed by Col. Destenave in part to the current from the Shari river and In part to the prerailing winds. x Many of the islands are fairly well wooded, and no difficulty was experl •need in supplying the steamer with fuel. Among the trees is one which is lighter even than cork, and the natives sometimes use it for canoes and also aa a float In crossing the lanes of water which separate the Islands. Usually the canooa used by the native* are made of reeds, but not Infrequent ly a native transfers hla family am? flocks from one Island to another by simply swimming across. Tbe cattle become accustomed to this mode of

Changing pasturage.

CoL Destenave estimates that the number of Inhabited Islands Is about to. supporting a population of about S0.000 people. There are .some 70.000 Or 80,000 bead of cattle on the islands, ga well aa a number of bones. A New Story About Sedan. To commemorate the heroic but hopeless chargee of the French car-

lo be erected on the spot where the division of General Margueritt* meltad sway under the fire of the German Infantry and artillery. M. Emile Guillaume. the sculptor, has undertaken tbe work, and the monument will he erected by pdhlic subscription. At the request of Gan. de OallUfet, Gan raven*, who was la the last charge,

of It. Ob*

that little or nothing old to the world about Man, but the General

the pencils of tha paint era of battie picture*. Whan tha dirt atoa of Oeet Marguerttte. which rushed

AND HAVE ONE CERTffi Bay s postal card and send to The New York Tribune Farmer, New York Oty, for a frae specimen eopy. The Tribune Fanner la a National 111 oat rated Agricultural Weekly for Fennaraaad their famllum, and stands at tbe bead of tbe agricultural pres*. Tbe price Is |1.00 per year, bat If you like it you can secure It with your own favorite local newspaper, tbe Con Mat Hi a au>, at a bargain. Both papers one year only 81.60. Send your order and money to the Cara Mat Hbbald. < THE°m8T0RY»0~F°CAtt°MAY°C0Uml> Prom THE ABOBIOIHAL TIKES To THE PEEBEHT DAY

An account of the Aborigine; The Batch in Dehtarare Bay; The Settlement of the County; The Whaitag; The Otuwth of the Vlfiagua; The Rerolntion and Patriots; The Establishment of the New Oorenunent; The War of 1812; i The Progress of the County; and ■ -The Soldiers of the Crril War BY LEWIS TOWNSEND STEVENS. 480 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPBDICES

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