“CHRISTIAN CHTAINTY” i Brilliant Saa4ay Scnaoa toy Her. Rt|h oald J. Campbell. fell* la tUaatltal Laa(aaf« al (be AMar •act al Do la* Mmy Ban ike Ikarti at B

DrrA.N Ur.oVE. .N J —S' r'.r P.IW) pco- - llllr.I the Auclilariuu lirti- Sunday irn.na to littrn to th* Ko RenaaM t>n (^n.|a»l!. i-Mtor oi tnr C.tv Ton ■, I. m-lon HU tobfi-ry «•« "Th* Uround

l.'hn \V> koo* that »c o'li ><ratu unto lilt, bo-tu*' rlhrrn. Hr that lovrth not idrth (or dratli " TSV* love Ir tint loved us l“.ea‘ ho , ^. 0 ha‘t m tl!'e' JSliV l **. « us e

b fosprl. ■ Apoatir

.John was pro hi -U une ol the creates: tbroluciana that ever lived, brrauar his •piniual lusicht i« ao pro. und. and the in"srdims of his master mind so romplrtr The writer of th' Fourth Gospel U plainly the writer of three epistles. He was undoubted!* John the Divine. He never refers to himself hr name, but only • • • ’ .loved None of

! ZTZr,

e helis-

■tiful truth ronrermne

the rrlatiouahip ol ihe sanctified soul to the Redeemer What a beautiful phrase is this- "The disciple » hotn Jesus loved " This man of wonderf .1 ability, who remembers sil that Jnus said and writes it down f»r our benefit. Ry that he did not mean that he was th* only uuriple whom Jesus loved, bnt he meant to aay that he got his oyn spiritual r'.pcnence from th* aam* foundation that we jet our*. 1 There are sums in the New Testament that the disciple whom Jesus loved was at one time a passionate, ambitious tur-i. Mark that occasion when James and John were called the Sons of Thunder: when thev same to Chris! pnd said. "Master, shall we command fire to come down from heaven and consume these adversaries: yours and Ours?" And Christ replied, “Ye know not yet what spirit ye are of.” Apain. the mother of James and John come* to the Ma er and (ays. "Master, grant that these, nir two aons. may sit the one on Thy ngh: hand and the other on Thy left, when Thou comeat into Thy kingdom." She thought, and toey thourbt. and they all thought that the kingdom was to lie an earthly one; that Christ wa« to grasp the aceptre of the Caesars and rule over the world, and that those who atood nearest Him would occupy the plarea of yrriitest honor in His kingdom Without rebuking them the Master turned to the two men.and said: • Are you able i» drink of the cup whereof I shall drink, and to be baptired with the baptism whereof I am baptaed?" And they an•wered eajtrlr and with confidence. "Wc are " Then «.d the Master "Ye shall indeed drink of M- cup. and be Uaotired with the baptism whereof I am baptized." The other diacipl.s were muru displeased ■with James and.John. Th-y could have •pared themselves'the trouble. The Master knew st one*—oommg as a Master of the truth He very well knew—what was in their hearts The one was s-ek.ng the crown that was corruptible, and that fadeth away; the other was to live in history as the apostle of love. What a long way John must have traveled before this p’s-

"the Apostle of Love."

hfe"t *

_ e tbe r. thb preachi

ful career the beloved di scipie waa carried vne Sunday morning to the congregation of the faithful. It waa his bat appearance at any earthly gathering. Hi> parting benwiiction to the little flock comes down to us through the hiatory of the ages: “Tittle children, love one another." We know that often the worda of our text were on the lips of tne Apostle Job*: “We know that woOiave passed from death unto life, because we love the brethren." And again, the higher experience whicu make* possible the other, ‘‘we lore the brethren oecanse Christ first loved us." This is not the only experience of the kind. Some of you might be inclined to aay: "rhia is sil well enough in itf place to talk about the Apostle John as being th* anostle of love." But we are not John. There are some other people who deserve the title. What about Peter, the impulsive fisherman* Peter waa undoubtedly impulsive and aelfiah and not without bis ambition, too. listen to the conversation in the upper room, .ifter the Master has performed the foot washing He begins to prepare Hia disciples for His coming in. He says: "Ye shall all be confounded because of Me this night.” And Peter replica: “Though all should betray Tbee. yet will not_ I." What he meant to aay waa this: “You have made a great deal of this man. who is allowed to lie on Your breast. Ptrhapa if a crisis came he might not be at much nae as I would. If these should betray Thee, yet will not I.” The time came when John admitted Peter to Pilate’s hall. John stood silently by, ready perhaps to die for hia Master. Peter waa hiding somewhere in terror because of th* Jew* and Chriat waa dying. And then after th* resurrection Christ came to him in aecret. Peter wept out hi* penitence and the Master lifted him op again. Three times ha was asked, “Simon. Simon, son of Jonas, loreat thou Me?*' Peter au •wered, "Lord, Thou knowest that I love Thee." The bet time, grieved because of th* question, he replied, with deep emotion, expressive only of th* love in his heart, "I-ord, Thou knowest all things. Thou knewest that I love Thee."

strive and aehiev* and b* stand and wait, what is that to thee, follow thou Me.” These two men. not long since rivals, came together to witness (or the Master. Peter does the talking and John is silent. Both are prepared to anffer in the name of Jeans Christ of - arareth. The grand certainty in the heart of every one of these men waa that they had passed from death unto life, through being xnad' capable of loving. And they were capable of loving because they loved the brethren. Now. brethren, in every age, since John wrote these worda for ns, the same thing has held true. The ground of Christian certainty has been—through the lore of Cod. There is no other ground of certainty today. And the witness of the spirit is sec nothing more than this: that those are the aons of God ahow it in their dsThe love of Jem, what H is. none Hu loved ones know, and your American Whittiex, writing yesterday, aa it were, nays for us this morning: "Immortal lov* forever: full forever, flow in* free.” But. brethren, John Wenley waa or the greatest preacher* the world has knowp: the greatest preacher of the i since the Apostle Peter. There never s man fuller of love for the Master, inner of inspiration than John Weaby. How is it with Methodism today? We will make the question bigger. How is it with the ehor-t. of Chrirt today? What la o« uwer to bu? Today I noi.c*. or sat notice, two tendanciaa at work is the world By the world I mean the world aa you and I kpow it—the English upeakI world. One tendency the sew. eagir :d ever wistful doubt in Jasaa Chnat. e Christ that waa: os the other baud, a « question th* Gospel of Jam

and suggest that even He Misutlf might have baen wrong. On this side of the water is a well-known

read a religious book. 1 this work, not bacause U was cleverly written, but o;i sreount of the words on the title pay*, "What Would Jesus U»r“ 1 have htatsl Christ cheered iu a workingmen's meeting twica use lie was refer rid to aa the first great Socialist, also referred to as an examnle in economics. lu our literature of to da* tberr is wistful emphasis laid ui-on tfic meaning of Christ. Hut admiral>00 for Jesus stands higher than mere adorniioo, ut ailimiation is not adoration. >*en might aay all theac about the Chnat and vet mirjuda what the Christ meant to bring to the hearts of men. Men are questioning the t-iuramre of the love n( God. Where shall we look for ccrtaint." if not to Jesus? There is an optimism in A. erican character which tends lonard contentment with this present world. 1 have remarked it in my travels from east to west. A readiness to take things as they come and lie satisfied with them. In this assembly, as large -a it is. a holiday assembly, tao. there are undoubtedly mvn who have ‘some great sorrow, snd there arc times when many of us hsv* felt some great aorrorr. I have found here and there wc come rcross silent men, who have been beatea in the battle of life, sud who have no pait in this genera! optimism The world as God has made it is one of beauty. This morning, fu.' example, the sun is shining around us everywh.-.r- r.e are tlad to meet ita beams; the ret/ brightness affects our sf-int. and iic!p» us to look forward with hop- ante the kiure But do you realize that there is a tragedy under every green leaf’ Hear the waves breaking upon the seashore' Do you realize that the smiling sea surrounding us vesterday strangled some mother's son? Here are we meeliug in brightness and gladness. .Do you realize that the same sun shining upon us i« taking the life of some one in some part of this cent.to nt Hav* yon never felt. hrrthre->. seme time that /ou could improve on hie you had th* power that is in llit L-enHs of

God?

“Oh. love, could you end I with Him cm To grasp tliis aorry scheme of tiiiitg* en- * Would not wc ahaltrr to h.Sa—and then Re-mold it ncar«r to the heart's desire.” It is bees us* of this mood '.hat ( have found in America and England that people have asked the oiiestion. Hour shall we be sure of God? Where is spiritual certain

ty? One man 1 •

were master of

could trust you. _ _.. , wish me harm. Can't you make me

of the love of God. Ob, make me sure o! <

tbe_victory of Chriat! '

Now, brethren, listen to me: first of all. | clear the ground by this reflection, that | the only real communion, the only spiritual experience that is worth having is not that which can be set forth in terma of mind; it is not tnat which can h* demonstrated by figure*, and you will bare to begin where tney did—in the upper room. A man must find Chr.st fqr himself Your soul should be the reflection of the mind of the Mastei The only real communion, even Here, is thay whieh cannot be demon-

strated.

-For example, suppose the bishop, her*, was called to hit reward, and while 1 am speaking to'you some one should aay, "He is gone." Bet all that roo can now ace. hi. venerable body, would atill be here, and yet VOU wofld say. “He is gone " Yea, it would be hia soul that had gone to make pe^aj^tf— —— : ‘s cm—;-. ual-firmament and the Iw dark and cold to roe. There never waa time when the world's people were in ich demand of a Chriat as to-dav. No. —*ver! If you could take the Chrirt out of hiatory. if yoo^ould suppoae the world •n be at it ia men would still be asking for jme one to save them, and the conquering love would be craved for by them, •en if they did not know it. Now. brethren, let us go back to (ha hrist by all means, but let it be the hrist of experience, not simply the Christ bistorv. Christ went array to corns nearer. He went to His own and He never left them. is by do means God's purpose that any should remain in the house of mournOn the throne of the universe aits with the heart of a child. No strmnrer cries but whose voice is beard by tba One whom Paul preached, whom John loved the same, who iu the f.r o^ dart of Galilee walked upon the hfihridea doing good. He is on the throne now. Mr. Moody once told a atorv m England jncerning the 5rat evangelical misai m there. He waa asked Ij call upon a poor ;an in Dundee who has! been bedridden IT a long time. Mr. Moody went to taka bleating, but instead cot one. The man had been standing unJei ina, blowing of

THE SABBATH SCHOOL

lalenaliragl Let »oo Ccnu her 4.

Sab].-c ; DatM Crura Ip th* Ark. 1 Sam H. HI—QuM*a Tegt, Psa. M-4—Ktmory Vert*a, II. IJ—Commentary •« the

□f toe community. T think 1 j »u. I Uon’t think you could j

jnd th* uan would ii-ive bad a poor of it if the* had spoken to him of hia aufferings. When Mr. bloody left the chamber b* said: "1 guess when th* angels pass over Dundee, thev will *top at that house for refreshments." Do you sae, brethren? Do vou are? Men like Peter end John who htiv* been admitted to the fellowship of th* cross do not doubt the loro of Cod. Preen Jain, tor and sorrow, arc not cxdnaThe latter prepare* the way for th* former. I one* heard “Grpsy" Smith tell a atory about hia own little aons who had plavcd truant, and in trying to be atern he had sent them to bed. mid they w-—r not to have any sapper, if you^ileaae. He passed the rest of the evening nptoein - about listening and wondering what th* effect of *he punishment would bn. F-tally, not 1 : — any sound, he made h i way to chamber. Aa he leaned ovtr the bed bn* of th* little fellow* said, “Is that you, father?” I jnat went for him and drew him in and the little fellow sobbed out, "Father, will yon forgive me?” “Yea, my aon; res. res, I will forgive yon, for i love yon.' "Then, father, take me down to atipper.” W* know the great Father hersna* we hav* looked into the fare of the Son.

T. The joyful procession fra. l-fl|. 1. J‘'Again.” A former gathering waa at He bron when David was anointed king 'Thirty thousand." Representatives of the whole peo|dc.. David called for tha chief men and sent notioe throughout the whole Und to th* inhabitants everywhere, capeciallv to the priests and Levitea, to (a semble together to assist in this important work. Read 1 C(iron. 13. "Ark ot God.' Notice the deep reverence in this phraae. The ark did not belong to David or Israel: it was God’s. "Whose name is called, li-tter, as in R. V., "Which U called by the Name, even the name of the Laid of hafts." "D'vclleth between the iWi ubims.” ‘That aitteth upon the cherubim." —R. V "Cherubim” is the Hebrew plural form of cherub. The cherubs represented

God’s prreenre.

3-6. "Thev *et the ark of God upon a new cart.” Th'« waa contrary'to the legal requirement (Sum. 7:»), according to which it was always to be carried by th* Iwvi’es ami veiled or covered f r om sight In this case lareel probably imitated the Phoenician nr Philistine diatom. In thir manner they sent the ark from their borders The Phoenician* had sacred carts on »hicb they carried their god* about, and the oxen were oecured to B&al. "Gib rah." A hill of Kirjath-iearim called by that name. "Urrab and Ahio." Probably the grand*.ms of Eleatar, the aon of Abtna rtab. who were ae' "oart to keep the ark. "Went before.” While Uaab walked at 1 tb» side. Ahio went before the oxen to I guide and manage them, as the Basque* I "try be «e*w at the present day doing i n I the south of Frenc*. "Before the Lord.” - The art svmboize.! God's urea*nee. sod I tho C who went before the ark are referred

. ... . 'hole procession, David at the head, moved forward with music, aong and dance (I Chron 13:8). II I'xxah's error (v*. 6-0) 6. 7. ‘Threah-ins-floor." A fired threshing-floor, which did not change its pUre like the summer floor (Dan. 2:351; and therefore probable had a roof snd a stork of fodder. "Unah . took hold." His conduct indicated irreverence and presumption. The Levitea were fortiiddeo to toorb the hrk on pain of death (Nam. 4:15-»). "Oxen stum bled." The roads are very rough is Palestine, and the ark was wideotly about to be thrown from the cart when Uoah took bold of it. "Anger of the Lord." Not passion, but rather indignation—that feeling which makre Him hate sin and coropcla Him to punish it. "For hit error." The error consisted in touching the ark, which, a» the symbol of God's presence (1 Ram. 4:71. none could look into (Nnm. 4:50; 1 Sam. 6:16'. much leas lay hold of without peril of life. For transportation purpose* it was first covered no by tha Lrritcs to whom it was committed, and that with face* covered (Nnm. 4:15, 36). and carried on stares. But sunpoaing that it bad baen overturned, would not Uxxab hare been as liable to punishment for suffering that aa for taking forbidden means of preventing it? Rarely not. He might have been punishable for adopting a rood* of conveyance which exposed thg ark to such an accident, but not for omitting whit be was forbidden to do in order to prevent that accident. "There be died-'' 'Tie reasons for this severity were: (11 That it grew out of a procedure which was in direct violation of an express statute (Num. 4:15; 7:9) which required that th* r.rk should be carried by Levitea. David and those in rare of the ark should have known this law. It is quite poaeible that in his delight in restoring the ancient religion, hr forgot the law. and felt that the work itself was ao good and gloriotu as to make amends for anv neglect as to the way of doing it. (2) 1'rxah. who had long had charge of the ark. ahoo'd have been familiar with the law forbidding him to touch it. Possibly long familiarity with the ark had bred carelessness and irreverence for the sacred avmbol. (3) Ilrzah atood in a representative position. What be did waa public, m the sight of all the people. It was a flagrant violation of God’s command. It waa needful at the outset to prove to the people the necessitv of exact obedience, and hence of careful study •ol God’s law. A neglect now would lead to greater neglecta. to any changes individuals might be inclined to make, and thus the sac redness and taachings of the divine institutions of religion would be lost. 8 9. "Displeased." He waa mortified and chagrined at the sudden and unhappy interruption of the triumphal procession. He was not angry against God. but with himaclf for neglect and carelessneaa in allowing the ark to be removed in this wav, "Mada a breach.” Violently interposed in a sudden stroke of divine judgment. "Pe-rex-uxaab." The word "Perea," or "breach." conveyed to the Hebrews tha idea of a peat calamity. "Afraid." Fear or terror followed hia anger, lest the judgments of God were not yet ended and would be extended to himaelf and people. He saw that he had not followed the direction* of the law and prepared hit people for the solemn undertaking. "How shall." etc. Had David asked this question sooner it would hare been better. He now exhibit* humility and admits his guilt. He sees th* necessity of reverence and devo-

tion in hii conduct.

(VB.J0-IJ)

first debt which we oars to our fellow in this age. The man who has faith accept* the uncertainty of life as the conse„r is. i s. ....

end. because it has oo cod; it runs into God's eternity. Something better is coming out of it than worldly faiue or wealth or power. He ia not making himself. God '• aking him. and that after a model h eye hath not seen. Ha can toil away at hia work, not knowing whether he la to ••* ita results now or not. bat

appreciated, in feeling that others acknowiedgt our worth or ear power, and ia gaining that prmfes from tha world that is food to ao many Of m. But the man or woman whore lies: are net on the highcat plane are thore who take no tneir burdens without flinching, or without prosP*rt of reward, wto do not look tar the plaudits of pit -and gallery; are nncourernad aa to th* asdiraea so long they play their port well, and in faith and patience, lire tha hie wham they beiong even though their hrevan* fall.—Annie L.

The mind wifl ba Mto the staff U feeds

— — bleared .—

16-12. "Would not remove." Not for the

fearing he might make some other “Boaw of Obed-edom." Vary

— dt*. He was n Levite of the stock of tha Korshites, which was a branch of the family of - Kohath. “The Lord biassed," etc. Josephus asserts that daring tnis interval Obed-edom passed from poverty to wcath. and that all who saw Ms household, or heard the report of bis wealth, were agreed in eonstferin* him specially favored by tha Lord. “‘David went." Read 1 Caron, chapters 15. 16. David bad taken three months to study tha law, and now ba was prepared to bring the ark to Jerusalem in a proper manner. IV. The ark enters Jerusalem (vs. 1319). TUf was tbs greatest day in David's life. It waa a turning-point in the hiatory of the nation. At every few rode of the march tha prooereiou would halt, and

5ST

iW

summoned to assist at this ceremony the high priests Zaduk and Abialhar. tha baada of tha six Loritieal families, with slugs

onppared to have bee crerion wa^entering

.. David for tha •prUeUy ephod

Angry Bees Clear a Street. A swarm of bees collided with ns Mectric car at Fort Wayne. Ind_ a few days ago and became panic stricken and scattered. The window* of the motorman's apartment were open and the bees flew Into the car. causing consternation among the passenger*, several .of stung. Tho.been took ad when Wcycle riders drivers suddenly found stung by angry boon ranoua flights to safety.

THE MAKING OF CANEfl. Walking flticks the Result of Great and Careful SkillFully aa much care U shown in the growing and making of walking sticks which prove to be tha inseparable companions of many men, ac Is exhibited In the building of warships To tha nan who buys a atirWor a comparatively mull num the Industry may •eem Ilk* a trivial'and Inconsequential jo* For It must be admitted that th# xjcimodity la small, and, what la more, may be regarded as somewhat of a luxury. Yet the work of making canes for fashionable men ia of considerable importance, and a great deal of minute details must be observed before the sticks are fit for the shopkeeper a window. In the drat place the vmlklng stick must be grown, and Involved In thi* process are several little tricks belonging exclusively to the industry which are guarded with extreme jealousy. In many parts of England the farming of ash plants to be converted Into walking sticks la considerable of an Industry and yields a handsome profit. The plants are allowed to grow for three or four years before anythin* Is done with them, but after they once become productive they yield In many cases as much at |450 a year. One of the most Inter eating prooeeaea In connection with ash cultivation Is tbs training of the root* ao that they will make handles It la In the success of thi* detail that the value of the stick Ilea, for if good handles are not produced the plant practically 1* worthleas. And this Is on# of the secrets o* the industry which cultivator* of th* plant are not willing to divulge. Purxe, which grow* wild In many parts of Great Britain. Is another favorite material used In the production of walking sticks, although little of the total production ta used In this way. In the direct process of manufacturing walking stick* the Bret Invention used is the "horae." a contrivance used for straightening the sticks The crooked stick is put In a tube imbedded In hot sand over a small furnace. It la then taken out and straightened by hand in the slot* of the horae. Then the eye of the maker is brought Into play. He sights along the limber branch, giving a touch bore and a touch there, until (be stick is as straight aa a rifle barrai and keeps Us shape. In toiling with furze the next step Is to bend the brittle stuff into a circular handle. After boiling, pooling and straightening the part to be bent la wtapped tightly in strip* of stout calico. The wrapped ■ticks are then bent on Iron rings until they assume the desired shape. They are then tied at the proper curve with a cord and are allowed to remain until their shape becomes permanent When the fume la to crooked to make a walking stick It ia cut at the angles for umbrella stocks. After all this overhauling the sticks have to be cleaned and prepared for the finishing touches neoesaary before

t cut with sections of their parent blanches attached to them, and a man with a circular saw shapes handles out of the blocks Occasional!? canes are made by attaching artistic handies to shafts turned out of abort sections of tree trunks The handles are hollowed out by machinery, and shaft Inserted and the stick la then turned to a nicety. When Upped (n glue the joint la not visible even on cloee observation. For staining and scorching the sUcks oil or spirit is used under greet prewsure In a lamp or small steel cylinder. The stick Is held In a blow flame from the lamp, and in this way the pretty brown on the handle U produced.—Chicago Tribune.

RIDER AGENTS WANTED in each (own to ts'-m ordorr for our ora Hi^h Grads Cuoroatsod Bicy fec. Mew 19&3 Motfo/s “CotOoo,” cotu, ^0.75 te COSS-CCif’,''’ '-us-z-nu..: Irw* $]0.7B ** SLtariart,” a iuo’.j “Kcudorf,” hood lUour +: <7.75 oo Ix-acr bicycle fit any i r;.*. Any other 'makt or in'«UC j->u tranf r.t m.t-lhtrd tuut-’l j/rice. Clio loo of any standard tii-va nod pert equipment on all our bicycles. blmn-j-Mt 'jawamluWe SHIP CP APPROVAL C. O. L>- u. nay ooo without a cent dejMii and alio* IO DAYS FREE TRIAL before purchase la binding. 500 Sooond Hand Whools . »Q token in trade by our Cfilcreo retail atorus. UsJ 10 AD all makes and mod. it. rod ■ tx-w ▼ w DO NOT BUY J^i«V'ifiucE/**D h fsEi^rRiai. STfiSl - resHaa and soortln* souda ot all kinds, at bait regular price. mrcYCLrcoCcwMgou:

' WM. S. SH^W, GrT~7~?<rT*.T?. A T, COim?. A-OTOS?. DEALER IN LIKE BRICKS, SAND, CEMENT AND BUILDERS MATERIALS. Telephone Ko. to.gat Elmira STREET. B S CURTIS, dtPlombing, Steam and Gas Fitting..* ALL ORDERS RECEIVE PROflPT ATTENTION. SHOP—No. 11 Decatur Sv CAPE MAY. N. J.

The Bibliophile’s Error. In an artlcla In the London Standard on the love *£ books and what It may lead to, the writer cites that delightful 3 pan Ufa story of Don Vincente: Too Don. who had set up aa a dealer, though he hated selling, was outbid at a book auction In Barcelona for a most precious volume on which he had fixed hie heart. Three night* after the ealc the bouse of the sucoeeaful purchaser was aeon to be on fire, and hia dead body was afterwards discovered with money betide it, and with a pipe In Us bend. Verdict, accidental death— sparks from victim's pipe. A chain of Incriminating circumstances led eventually to the search of —a shop of Don Vincente, and to the finding of the coveted book in a hidden recess. The culprit confessed himself guilty of assassination, theft and arson. At the trial, prisoner'* counsel proved that there w£ another copy of the work In the Louvre; therefore, thore might be more, and so hia client's-prise might have been lawtally obtained. At this the Don uttered an agonized cry. "Ah, my error was clumsy. Indeed. I am the most miserable of men." ‘‘Repentance." observed Lie Judge of way of solemn consolation. "In spite of the enormity of your sin. U not too late.” “Ah, Ben or Alcalde" waa the answer of the bibliophile, "but my copy waa a unique"

IF YOU ARE A FARMER

AMD HAVE ORE CEHT ffi

Goafs Milk tor Babies. There has been started la Malden. Mas a, a goat 'arm for the production of goafs milk. The promoters expect that there will be a large demand for the milk, especially for tbs dietr treatment of aid* babies. Non-Committal. "Whom do you regard as the greatest tragedian of the timer "My deer Mr.” answered Mr. Stormburton Baron; “introspection le a habit that I earnaeUr •ndrarav to «vctt."

Bay a postal card and send to Tbe New York Tribane Farmer, New York City, for a free tpeelrnea cepy. The Tribune Fanner la a National Illustrated Agricultural Weekly for Farmers and their ftmliHS, and stands st the bead of tbe agrirultnral prere. The price is 11.00 per year, bnt if yon Ilka It yon can secure It with your own favorite local newspaper, tbe Cara afar H*itau>, al a bargain. Both papers one year only I UR). bend yonr order and money to tbe Cara Max Herald.

<rniE’HI8T0RY’0F»CAre’IWY»G0UMTY>

THE ABORIGINAL TIMES

THE PRESENT DAY Embracing An account of the Aborigine; The Dutch in Delaware Bay; The Settlesnent of the County; The Whaling; The Growth of the Villages; The Revolution and Patriots; The Establishment of the New Government; The War of 1812; . The Progress of the County; and The Soldiers of the Civil War. BY LEWIS TOWNSEND STEVENS. 480 PAGES 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPEDICES

Scot Postpaid on Receipt of $2.00 by LEWIS T- STEVENS, Publisher, 609 Washington Street, CAPE MAY, If. J.

SAMUEL E. EWING ... General Contractor ... HOUSE MOVING A SPECIALTY. Post Office Address, Cap: Miy Court House, N. J.

Paint! Paint! Paint! WILL’S.” proper!/, apply them thore ugh!/ and rapidly, i .^^Eood ttsto Cthe aafectfee of cofera. Goareatteah e tarriah estimate*, and promptly attend to an ordci

of big heat ■ LfAPAYBiPlRE BENNEIPIP 103 Jaokaon Street, Cape Ma/, N. J. PRACTICAL HOUSE, SIEN AND DECORATIVE PAINTER. AGENT FOE J. K. PATTON’S SUNPROOF PAINTS. ^«' I «J^^^^»D^ m fLA«t ,1 OLAS3 U CO*’ TO^y a/lcf i£st q*etb7 torture ojrerfn price than the commcai grade*, which give nothing bet diacrtisfactioB. IF Usds of plate, white, window and colored glass canted ia stock. 'W at-t. 2 s ■ trim jejms rioxvauB :MtoPTMaaa—. HBRPHIIIE peRneaeatty cured, without pein or detention from bnitnem, leering do cravtag lor drugs or other stterolAats We restore tbe Dereoca ahd pbymio2 systems to their naturul condition because we remove Umcums of dfeeeae. A home remedy orenarod by an repAwn* physician. "OTSaaaairrrfarea* , ran i*i*l Tmareanv^

Advertise in this Paper. It Pays