“THE CALLING OF LIFE” A BrillUat Sonday Sermon By Rev. Dr.
S. Park* Cadmao.
>e SoaT* Pact la LisMa la Ba Sal i Prrlifcablc Siralai. Whan Nebk Maaaa
Art l'a*a far UtUa bait. ..
' BaooKLrja. S Y —l»r. 8amn<T l*art;fi Cadinan. lattor of the Ontral Confrtr*tional thunrh. occupied hi* pulpit lor the fir»t time Sunday mornins unce bia vacation and hi» rcturti from E»trci«-. A large confrcjation had aaacmWrd. The aennon vraa ui—n “ The Cailmg of Life,” and the teat from the F-.r»! hpiatle to the Cortnthiana i.J. "tilled to be aainla.” Dr. fadman raid m the cuune of a atronjt aennon: To-day «c enter upon the fifteenth yeet of our c-hurrh'* existence and work. Hebind ua lira the honorable paat, eonfemna otdisation more than feedina pride, a holy propheev in Imns deeda and a atrons root
. .1--. r- - J -W.
t God. even the God of
s reared thia pilh . . will not break
a year of jubilee la upon
of conndem - our father*. Bia name a
the midat. _. . _ Ba. and their ronnderationi make .. _ pnerleaj poaaeaaion which our alewardahip _ Thcv dmaiona of time are arbitrary, but influential. January 1 ia but a moment' •pace from December 31, and yet the birtL or a new year haa witncaaed in nudiberleaa Inatanrea apintual and moral revolutions. A few hours separate Good Friday from Easter Day. bu* if near in time, how diatant are they in raeanias! These distinction* V the i slendtr .n rest us. They break the crust of our conventionality, they recall us to our origins) work and purposes and they inspire us with the realities of vision and of hope. Let us beware of blaming our surroundings for our weakness, our failure to in■trumentaUy convert men and control the present world in the intere-" i of the kindooro The *eant supply of living water* is too often caused by the choked pipe and it* paucity prevent* mane from seeking it. Pastors, teachers and worker* of all churches *hou!d remember that the mighty tide of God'* We and bleaain: finds its way to human heart* through their appointed agencie*. ^ And the greatest church shore, dependent
strength.
Dredge deep the bar and cleanae away the silt of daily cares. Then, when the text ia thus understood and obeyed, commerce with the unseen world shall bring us wealthier freights, and *iife, which now seems far away, and inland tball be lifted upon this resistless affluence of bleasing
and bmujtbt back to God.
Bat sxmtfcooj ■■ no passive movement, dependent on our inaction, hesitating when we are alert and aby of any effort we can make to .secure its franchise. It absorbs into one flame of devotion altar and sacrifice. It insist* upon the full employment of every capacity and new and better obediences. It bidk you rise from the low ■rounds of desj*»ir and cease to say: “What might I not hare made of Tbv fail world had I but kvjfi Thy highest." God’t love and hcihh art? vours. willing to mecl your readjustment of enrrgv and of aim. Lord Salisburv's favorite idricc to those who pestered him about hit world-com-pelling diplomacy bade them “'Study larger maps." And the sweep of God's plan -in your life and mine is wide unto the infinite, tender and wise and capable beyond our utmost imapnat -m. When the apostle wrote these word* he w*» conscious of their high stijirrmacy. and yet lacy aV but • faint reflection of the weight of glory God ba* chosen to give perfected character after the pattern of the Master. If we see the excellency of tbi* calling abould mean for ns tlie objective noi where the finest rceraes of the soul s constantly in service. Trie pity of it ii that wc are busy overmuch in trivial and immaterial things and struggle in the meshe* of
the commonplace.
Our soul*# pace is liable to* be set ._ perishable strains, where nohle-mesnt. are used for little ends, htreiiuous life ia wise when its sims sre correspondingly high, oat it was said of a noble Roman “Doottian ia always busy—catching flies.” To be born a man and. die—not a saintdefeat* tbe central thought of oar loving Oeator. Manhood sacrificed to anything le*A than the Maker's purpose is manhood lost. We may pursue tne petty round until high achievement and its possibility afe
paralyzed.
You naturally ask. What is sainthood? It ia spiritual health and moral thoUghtfulne*». "It ia,” to quote a significant utterance of Dr. Arnold, of Rugby, "the inquiring love of truth sustained bv the devoted love of -goodness.” It is wholesome, because it 1* holy, set about and adorned by the abiding beauty of holiness, rightly understood. It iq practice, sot theory; consecration, nbt perfection; a condition of character and not s. theological definition. It ia the kinship in willing and feeling of your spirit to the soint of Christ, who was the very will and heart of God ia human
flesh.
Recanae it flow* out of the fu'nrs* of God and i* accepted by our belief, it n a Catholic blessing, and there has been no more mischievous teaching than that which has limited it to a sect within the chnrcb. Being God • gift, its only rendition o.‘ existence in von is your hearty trust and acceptance of the raire. followed bv constant effort to walk in Christ'* way. ' Alike for all who profess and call themselves Christiana. for. brilliant bat blameworthy Corinthians for generous but fickle Galatians, for Kpoesu* in her dearth of first lose, ss for Sardis and Laodicea. with little more than a mere name to live; let none draw t>»ek from this divine election or declare the boon is not for them. Mxnr shrink from thia term “saint” beeauae it by been defamed by the charlatan and soiled by all ignoble use. Pharisaical sanctimoniousness and bigoted exclusive ness and fs'se standards of the real messtire and quality ol sainthood have hindered its tree rengr. Bat. rightly known it is the spirit of the heavens within the wheels of earthly inter-
apro-
Cardmal Krsrman reflected m* ehurrh of hi* birth that she failed «• -e* sainthood, sod the Roman rumunu. ton. he dec.*red. was first and singular h. «h» respect. How rudely he challenged Anglican romplaeetuy some of ua know. Ganablc of much, it was wanting here. Bishop., theologian*, exegists. ecriesisstica! statesmen it could and did nfford. but nuts, no. Bishop Kew, John Kebla and Bsenard William Hinrch are nfietmt evi£»oe« to the eontrarr. And I only q toe cardinal to show how segregated ii and types, of sainthood may mislead a most spiritual genius. The challenge Newman flung down we are bound to taka un tor ourselves ** more asarchm; question than this a hronght to our fiftieth anniversary. M this ideal of the New Teideanent being allied by this flock of God? * Hi* w* are whoa w* serv.- Be juatly da.m* ns for Hit own. eUt and precioaa. And beyond ocr cautioau Puritan temper **d our dislike for the mystic add the tone. qP the bessen of Hu purpose awaits too sweep of oar faith. I plead for aben flea m the frost of thia graeioua ealiing: ST Asa mk '- n ‘-'* l "‘ ?•»*•>>* rsmuwrtut. Ikes' ^Twn main liaas a. » u* all. Firet, sre earn seek far «
What can I ba? What ran I do? Answer. oh. thou God of ay people, thou Redeemer of my soul! Neither of thasa method* sf nod daralopment should be wit hoot its partner, "b'olitsd* ia to rharaetor what apace i* to a tree." And alow* with God, ocr hiding place ia no cell where **we wind oarMlras too high for sinful man below tbe skyp* it is the aanotnanr where strength and wisdom are nourished for tbe daily battle. Service is to character what athletic* are to t ha physical {rune. And when all apologetic* fail to halt the probd ecu course of an alien world, duty wcl) conceived xad done can turn the wonoerin* multitude* from their fruitless curst and make them aak. whence received these Gordon* and Livingstone* their warrant? The nemcles* saints who heal the wound* of the world and would blush to give their deeda a name, are the joy and crown of the Bridegroom and His Bride. Those who lay upon themselves the lowliest duties, who claim in modest retirement their alliance with the unseen but beloved One, are at tbi* very hour the salt, the leaven, the preservation of God's cause upon the earth. Both these methods of eulitnde and aerriee centre in Jesus Chriat. He is onr unfailing supply, the Mediator of the covenant in all it* branches. In Him the best, ihe real self of men is revivified and reinforced. And as we appropriate Hu life and His example we make our lareest gain* in the infini'e. the eternal, the holy and the rood. In Him sre are commended, -deemed and called opto this fellowship. When governing forces around us are brutal, when certain aspect- of national existence are without a moral gleam, when practical infidelity diaplaya its Inrea and vices catch the unwary, how abould we order ourselves save by the light of thia command the text enjoins? What humanity primarily need* ia not a changed environl «o much as a regenerated heart, mticed on our homeward voyage (hat the cin teai steamship Cedric, bees use of her hulk, outrode the fierce Atlantic. By virtue of her increase the proud wave* e itayed. How many men dread the of life with its adventure, because their is unequal to the shock. So they - fy in the harbor till death's fog cover* all. their work sot done. And in order that lynching* may cease, and justice be undefiled, and ihe fool and tl'o knave plucked out of the teat* of leadership. and the demagogue and the trickster cease to defraud labor communities, and defeat lawful enterprise, one radical and sufficient step must be taken, and ths church roast take it. We must offer to God and to society genuine sainthood. For verities I am thankful, as for the different colors and scents of a garden of fowrn. A St. Franeit, a Cromwell, • Wesley, an Edwards; one loving devoonal retirement, another political action, third the flaming evangel; a fourth profoondeat tbougnt. bnt all in their different citis the fruit of the tree of lift whoee leaves are for the healing of the nations. These spe.l acroaa a world's program tbe great word*, God. the sou!, immortality and honor.
Ingratitude.
Ingratitude in those who hare helped in their desire to do better things will not injure yon in tbe least particular, if you steadfastly refuse to allow it to stir up -oar iechos*, and to make a wav into vour heart for anger, and what is born of it. lou bare had reward enough in being permitted to do the Christlike office of helping tbe unfortunate and tbe sorrowful. Take that gift and be glad. * > Tbe twinge you feel may be a reminder that jour motives were not pure, but were mixed with something which you are not willing to admit to yourself in doing tbe go.->d which you did, and that the ingratitude o^ which you complain is^sent of God what ia in yourself. At much which profyou ia from what ia bitter, and at God seeking to make the best possible use you in this world, and to uave you prepared for the glorious future to which you O.-.I™ tU._C V- I / ■ X _ : .•. »
THE SABBATH SCHOOL
BlematiouJ Ltison ber II. •abject: Qad's Ccvtmal WKh DarW. 2 Sam. riL, 4-lt—Ce des Tm. 2 Sam. vU.,— fernery Verse*, «, ft ■■salary •a tbe Day-* Letsaa.'
fairly launched, with favoring wind and tide to move on to its fullness of u**iu new and glory. The per pi* were united, the ark was on Mount Zion, tb* religisu# services were renewed. David, in his palace of cedar, looked out upon the place of wuerahip for the nation and saw oalv a tent, which must soon decay.,s* the Mo aaic tent bad decayed. It did not stem right end fitting for the king to live ' 1 L:i_ .c_ T a j i, T_ .
wbelhcrTie abould not build a fitting temple for tbe worship of Jehovah. It was e noble desire, the perfecting the religious work he bad already began. Nathan at once, without waiting to consult the laird, approved of his jiropoaal and told him to
nted (ra
• * “That night." After V 1 -
4-10).
David had told
prophet Nathan his desire to build a permanent temple for the Lord. The night was the recognized time for prophetic visions. “Word of the laird.” God spake to Nathan by a vision (v. 17). “Go and tell.” Nathan's first apawer to David was
riven under divine ineniration. but
That hr
.. ... When this ha* been Hone^laithfuliv. and you find that you are able to see such gratitude with a smile of content, and ,c ? r ” l . I “ ’hit what you do for others ■a for Christ's uke. and not for other motive*, vou hare reached a spiritual condition which i* approximating what you are to be for ever when you are following tbe Lamb whithersoever He roeth in heaven. What we bear for Christ ia as much an indication of His spirit being in as what we do for Him and Hi* canae. .. is a great and consolatory truth that Chriat is our burden-bearer, but it ia also true that we are to follow Him in bearing tbe contradict-on of tinners against our peace of mind with the aame apirit He ■bowed when ~ *- - - • • •
— — rrvuuled His will in the matter. God could have spoken directly to David, but He desired to put honor upon Hi# prophets and preserve David's regard for them. "Shalt thou build.” Meaning thou ah*It not. Not because a bouse abould not be built, but not at that time, nor built by David. ISe* 1 Chron. 17:4. 6. 7. “Have walked in a tent.” Tb* idea which runs through the divine message ia that, tbe dwelling of Jehovah in a tent was a fitting avmbol of larael's unquiet poaaeaaion of the land. It was David's mission to give them quiet security in the region which they had conquered so long ago. 8-10. •'From the sheepeote." This would remind David of tbe greet things God had done for him and prove to him that though he was not permitted to build the temple he was honored by tb* Lord. He would also be reminded that be was indebted to God for all hi* good intentions to do great th.ngs- Hit firet step upward from a lowly life came through God's lavor. "To be ruler." Tbe office and dignity of prince over Icrael. From following the ahe«-n Jehovah took him to be “Hi* aerrant. a word of high dignity applied to but few persons in the Old Testament. “A great name.” Besides all His watch/ol care and the success which He gave David in battle, the Lord had given him the hearts of the people and established his character abroad. Tbis was not for the sake of mere earthly dominion. It was first of all a type of Messiah's reign, to whom God had promised the heathen for hi* inheritance, and that His Gospel should he carried to the end# of' the etrHi. Hitherto God's promitc* had been .graer*'. and no'tribe, much leas any person, had been cho^n as the ancestor of the Messiah. “Will appoint . . . will plant.” Or rather have appointed, and hare planted my people Israel in the land of Canaan. In these words the diaeoerre turns to tbe ’* people. The sense is: jf ter anifestations of favor in the -j— — this time, the Lord will fo- ■ tbe future assure His people a position and an existence, wherein they anal! no more
MbtMdthabBsueaetlhedaj.
How to Begin tbe Day.
T ketio my day’s work some mornings, .’■•csried- perhaps annoyed bv a rou.tiDiicity of trifles which seem too small to brine great principles to brer upon them. But do yon not think there would be a strange change wrought ia tbe pen* annoyances of every day and in the atnail trifles that all our Hve», of whatever texture they are. rauat largely be com posed of. if we began each day and task with that old prayer: "Riae. Lord, and let TTimc enemies be scattered ?” Do you not think there would come a quiet in our nearta and a victorious peace to srbich we are too much strangers? If we carried the assurance Inst there is One that fishta for is into the trifles a* well as into the sore draggles of our lira*, we should have jeare and victory. Moat of c» will not hare many large occasion* of trial and conflict in our career, and if God’a fighting far as u not actual in regard to theamall annoyance* of home and dailv life, I know pot for what it ia available. “Many mickle# make a mnckV and there are more deaths in skirmishes than in the mtched field of a great hstt'e. More Christian peop'e lose their hold of God, their sense of Hi* presence aid are beaten accordingly, by reason of the little ene-n-ire that come down on them like a cloud of gnats on * summer's evening, than are defeated bv the shock'of a great acaarlt or a great temptation, which calls oat their and a*
Tb* Brat DTosl.Ird.
wroa pastor of a small Western church
imiy was mot very large. ~
and mr salai
Saturday aiierooon wife and I found that -•“s, ssvuz i *“£** “ P^rer »Pd asked our hcarealy Father to upply our aoed as H* bad promiaed to do. Wc prayed for $8. The next morning at Rabbath-^hooL a good brother who was • member at another £* £ STfiS -“«*?• "AH "ght. Lard.” and
wret to sleep.
The next morning be approached me as above nmationed. and haSScd m* the «3. Tb* incident u tb* more remarkable be«ure this brother was a heavy eoetribnUw
cfc * rrk » •flMker city, n*
“by* h* worshiped wu hn* and balpad
soltry.
HI. God's promises to David (vs. 11-17). 11, 12- "Will make thee an house.” God a covenant promise to David was tbre-fo’d. Fim, He promiaed that the house of David ahdnld be established forever. He hod a nama of renown, and he wa* also to have a family of renown. He had been a man of war, and through him Israel wa* established a firm, deep-rooted, Using nation The four da ti on sea* laid, on which could be carried out tbe work of temple building. "Will set np tbv seed." Exalt to rwol rule and power. Hot any of bia tons living then, but from among those who should be born uifto him there should be a selection for tbe throne. A gracious promise to David following his denial from building the temple. Tbe kinedom to dear to him should prosper, and through hit own son. • 18. ‘^haTl build an bouse." The second promise made to David was that the boose of the Lord should be built bv David's aeed. The bouse which Solomon built con tinned four hundred years, till the time of the Babylonish exile, when it sraa burned by Nebochadnexxar (S Kings 25:8); bnt it was rebuilt at tbe dose of tbe exile (Eirt 6:15), and of it then the pronhet Hagcai mid (Ha*. 1:8), Thy glory of tbia latter house shall be greater than that of the former:’ for tbi* second temple waa tbe connecting link between tbe Jews of Hag E«)'a time and the Messiah. “For my name.” The name of God* signifies God Himself so far as He has revealed and manifested Himself to men. His promise concerning the temple wa* that He would “put His name there;” that is, that Ha would be present and rersel Himself there in an especial manner. "Forever.” “The word ‘forever.' emphatically twice repeated in verse 18, show* very distinctly that thi* prophecy looks beyond the aucceasiou of the kings of Judah of tba hoes* of David, •nd embrace* thi throne of the Christ, according to the angel's interpretation a* given in Luke 1:31-33. where the reference to this passage cannot be mistaken.” 14-18. Tbe third ■promire sraa that David'* aeed should be the Son of God ia a This wo* another token of love and unina. Aa a lather He would punish that be might others, thia son would have the nature of men end suffer for evil. a« all men suffer who nn. “My mercy ahr'I not depart.” Th* family of Faul Warn* totally extinct. The family of Dind remained until the the kingdom of Israel. H* did not chow to *4t on the secular throne, hut ascended sa:i«toa‘. , a£j^ 1 of 1 e£*. t0 *”* r * P * nUne * lai foniwon IV. Darid'. yraym fre. »-»). David'* address to God consists of. 1. Humble SiJRMriEE&n; §&fraXrais !
ALL TIRED OUT. Tb« weary, wornout, all - tired feelIn** come to everybody who tnxr* the kidneys. When the kidneys tire overworked they fall to perform the duties nature has provided tut them to do. When the kidneys fall dangerous disrates quickly follow, urinary disorders, diabetes, dropa y, rheumatlun. _ _____ Bright's disease. Doan's Kidney Pllla cure all kidney aml'bladder 111*. Read thy following case: Veteran Joshua Heller, of TOC South Walnut *trect. Urbana. HI., aays: "In the fall of' 180D after getting Doan's Kidney Plila at Cunningham Bros' drug store In Champaign and taking > course of treatment 1 told tbe readers of the paper that they had relieved me of kidney trouble, dleposed of a lame back with pain acrosa my loins and beneath the shoulder blades. During tbe interval which had elapsed I have had occasion to resort to Doan's Kidney Pill* when I noticed warning* of attack. On each and every occasion the results obtained were just as antisS B, when the pills were first tTp my notice. I Just as emilly'%aor*e the preparation today aa I did over two years ago.*' A Fra Tatai. of thU great kidney medidna which cured Mr. Heller will be mailed on application to any part of the United State*. Medical advice .free; strictly confidential. Address Pos-ter-MUburn Co. Buffalo. N. Y. For •ale by all druggists, price SO cents per box.
The Chinese Carpenter. “Did yon ever get a Chinese carpenter to atop up a hole in the floor?” asked one flat dweller of another. The other had to admit that he had not Then the firat proceeded to tell his wonderful tale, which the listener would not believe until he tried J *n Oriental for the same purpose the next month. “There was a worn place in the floor thft needed patching, and I thought I'd show my wife what a carpenter I was. so I sawed a square section of the planks out. But I cut my hand the first minute, and had to send for the Chinaman who has a shop right around the comer. When he got to the door he grunted something that sounded as if it might mean 'Where?' and I pointed to the square hole over in a dark comer. "'Wow.' he said as he squinted at h a tniimte. “Then he turned around and walked out. I thought—well. I didn't know what to think. I wa* *o amazed. 1 couldn't understand his giving up such a simple job. I was still puzzling £ver it hall an hour later when I heard a knock. He said ’Wow.' or some other word like it. and held up a square board. Then he walked over to the dark comer of tile room and—what do yon think? He put the square in. and it fitted just as tf it had grown there. And he had just taken a peep at the bole from where he was standing the door.” The flat dweller's tale is no fairy story. That’s the way a Chinese carpenter stops a hole in the floor.
Troubln Drawing (or Abal. The man who runs the elevator at a terminal railway station was accosted in a dull time of day. not long ago. by a tall countrywoman with an expression on her face compounded of fright and determination. "Could I ride up high as you go?” she asked, in a husky tone. "Sure, rest'rant top floor,” »aid the elevator man, and after facilitating her entrance with a judicious shove he slammed the door and started hi* car. At the top floor he flung open the door and attempted to assist his passenger out. She waved off his hand, however, and shook her head with great decision. "I thought I'd need something to eat after it." she said briskly, "but 'tisn’t what I'd been led to expect; and now all I want is to get downstairs again, take the four o'clock train for Pratt'* Comer and tell Abel Jpwdcrs what I think of him. "He's been holding it over me for the last six month*—ever since stockholders’ day—that he'd rid in an elevator and I never had. He's got one share of stock in' the railroad, and what with that and his talk about the way his hair rose and his suspenders bust with the tremendous .speed in. the elevator, and how folk that stayed at home had no notion of the gimp it took to ride in one, there's been no living with him. But you just let q»e get home! I left him housed with a grippy cold so I know he’ll be there."
A Holden's Troubles. Helen—Gertrude lay awake almost the whole night last night worrying. .Clifford—What was she worrying about? "Oh. she's afraid the man she is jroing to marry may fove her more for her money than for herself.” "Why. Gertrude hasn't any money to speak of.” "I know, but she has a rich relative somewhere, in the old country, and she thinks he may leave her something." "But does her fiance know of this rich relative?” “Oh, she hasn't any fiance yet; she's thinking of the tipie when she will have
No hi air?
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The trouble is /our hair docs not have life enough. Ac: ouptl). Save your ha;:. Feed it with Ayer’s Hair Vigor. If the gray h irs are beginning to show, Ayer’s Hair Vig r will restore color every time. ilM a Saak- All trr&wx.
It your drags 1st cannot *npt4y >*«, land u* on* dollar and •» will axnraas
" •ar«»ndgl*«U>* naaa* |
*pr»**off!e*. Address, I J.C. AYKRCO..LowaU.Kaa* L
ot yoox uoamt r
Clara—Pa. George aays he isn't half good enough to be my husband. Pa—Humph! He talked to me as if he was plenty good enough to have me for a father-in-law.
bCV
WEATHERWItE IS THE MAN WHO WEAK
SUCKERS
VV\A reputation extervi.no over -N v£C>* *ixty-ai£ yews orid. otx
Ouamntee ore bo-cx of every cormentbehind the ' -SIGN OP The FHS-L Them are nary mu toll ora. be sure of the rum* TOWtR o iv the buttons v OffSkLtNBTWHat ^
a. J rowes ccl oostoh. mam.ua.ATOWta CAMAWAN CQ-Laraa TOSjOKT^CAM
A man in Palmer. Mass., is dead of chronic .poisoning from arsenic in tbe color* upon tbe wall paper of his sit-ting-room.
The trusts number i8o, which control about 3ooo active plants
Brat day!* r.fltrial bottle sad treatlsefree i,Ltd.,Ml Arehftt.. Pklbu.Pq.
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Plso'aOara tor Conaaaptloa ts as lafnlUM* ■•flfeta* for couch* mad cold*.—N. W. Sawuai^Oaaaa Orere, K. J.. gab. IT. ML is thirty-five per cent, a military preparation*.
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Bilious? Dizzy? Headache? Pain back <Sf your eyes? It’s your i liver! Use Ayer’s Pills. Gently laxative; all vegetable. ' Sold for 60 years.
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Straighten Your Hair
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uu Aiwana twrets tatao latoreally. oot-
Ofvs Btroot Lights a Root Thecs M a ganarml laugh at ths axsmss of UptaB.
Ths English language, according to a an statistician who haa made a off the comparative wealth of t beads tbs list with tbs vocabolary ot SOOyOOO woeda; cooms next with 80>000
Bromo-Seltzer Promptly cures oil Headaches
HH

