THE MORAL CONQUEROR K Brilliant fe moa By Rev. T. R- * William.

Wi sa* a « Sft0< Uar F«W Brt«l Fliaitaj Sia aad Seniax

ItKCMiKLVS. X Y n.r Rrv T. Rturtd William*, paator of the tlrrcnuald Con(rrcalional Church. Bradford. Enflaml. prrad.cd in Plrmoatk Church SuodiJmorn me Thrrr «r«« a Urge audirnrr. Thr Hr* I>r Newell 1>w. £ ht HOlu inrroriuerd Mr William. FUrurat attration «ra» to hi. thotijcliUul ^ntion. 1 hr auhrr,: <\a. l.!c'. Vir!d to thr Moral (ot.ourrur " and thr tcf. «a» from par

V|~..-aht“* Mr WUliam*

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hr 1 «ur ..and* the prouiiar tor®, to lurr on c.rr thr . thr hrttrr thine* of <*nd ic n»crci£r* lay down thr hout unnpromtar, but they rra*» of duty tailed i thr .hhuns tableland*. Cod Himtelf it mom ted r a ttrofoW aspect of Itfe norall* ramrtt inan It scHe knowt that itt rondi-

'X'tZ

the heart of thr b! word of thr coming us^thad enfolded t

fide):

t th;

.» loeaity to the rood, th loral ideal, this prrtrven

to the moral ideal, this prrtevenng attitude, which 1 take to hr indicated in the word overcoming" or "eoocjuenng.'' Y.tttx nrnmite it made to him who "overeomrili - ' or who "conquera" Not. mark yoa. to him who hat overcome, or who ha* conquered m any full or final rente These promttrt are not of gift# to be bestowed at tbe end of the count, but of experience* to be realised in going on. ao iong at yoa go on in tbe right way. Xow. is it a (act— for it is no use preaching theories away from the farts of life—that the promise* made to tbosaAtian chore be* in the name of Chmt, aent to them by John at direct from Christ, are to be regarded a* promise* made to ua by Cod? For myself 1 cannot regard them so. except so far as tbe)~ contain truth* attested by the experience of men Indeed, the metsage* siren to the churches of Asia are not entirely from Christ as Hr was. not from Christ at we understand Him to-day. but from Christ as John understood Rim. When we read the promise* «( the moral life we read not only the facta of our moral experience. but also a certain interpretation given br More than one bias, such at the personal hi** or the national but*. The future we depict may be in essence guaranteed by the universal law* of the moral life, but tbe depiction may bear personal or nation*! color*, which must fr-ie; jwr•onal and national element* which moat he eliminated. John was a Christian, hat he was also a Jew. Like every man. m had a temperament, both the nationality and the personality would affeet h.» vision of the future. Oar Christ never take* absolute and full possession of us. cur very best understanding of Him ha* some mixture of ourselves in it. which is not in Him. •"To him that overeometh and keepeth My word will I give power over the nation*, and he fhall rule them with a rod of iron, as the vessel* of a potter shall be broken to shivens, even a* I revived of My Father." Here are word* attributed to Jesus which none of us would like to think of Him as speaking. We could not find in Jesus any promise of authority over nation* to rule them with a rod of iron, as the e.wsei* of a potter are broken to shivers; nor do we think of Him as claiming to have received such from Hi* Father. That is not our way of thinking of Christ to-dav. Then how did John come to bear Chriai tav that? Because John had been reared in tbe atmosphere and fed coon the •entunent* of Paalm ti. Hi* Jewish teachers hao taught him to regard Psalm ii as Messianic. And what was the Messiah to do? The Lord said to Him. “Ask of Me and I will give thee the nations for thine mheriunee and the ntterparta of the earth for thy posse* -n. ... _L..l, l._ ' .L ..L . 1

a a halt break them with _ pf iron; thou ahalt daih them to pieces like a potter’s vessel." Some Jews sometimes believed that that was one of tbe things the Messiah would do. When a Jew came to believe that Jc*us wat the Messiah you would think that he would at least throw off that old notion. .Tr*ns had said. "Come unto Me ail re that labor and are heavy laden.” etc ”1 am meek of heart, lowly." ‘‘Blessed are the meek,” «tr “Other cheek. ’ etc. The general character and teaching of -Toes was the very opposite of the Prahn ii conception of Messiah. Yet the Jew who believed that Jesus waa the Messiah carried over with him a good deal of the old national conception and attributed it to Jrtua. That is what John does here. It was not Jesus speaking, but hi* own nationalism that was npreaenting Jesus. This it not wry surprising when you remember that Christian* even vet take the Psalm ii to refer to Jrsnt. Nothing could be more nnlikv Jeaua of Xaxaretb than tbe description of thr Messiah in Paalm ii. It ia high time to protest, as Chevne does, agunst tbe habit ■of "finding Christ” in p*s**/et “unrelated to Christ and Hit reiigioo." "I fear," aays Canon OirtTie, “that oar unmitigated adoption of tbe Psalter aa it stands may counteract that spirit of love which is one-half of Christianity." The fear ia too well founded. What did the great Bt. Bernard say long ago regarding th* wart of tbe Crusades upon the Mohammedans* These are his words: 'They are ministers of God to inflirt His vengeance. For them to give or receive death la not a ate, but a moat glorious deed; tbe Son of God detichts to receive the blood of Hi* enemies. He ts glorified in tbe death ol the pagans." It is moat astounding that Jeans could have been conceived as the incarnation of God's redeeming purpoa* and love and yet na One who could delight in tbe blood of Hu enemies. The Messianic interpretation of many malms undoubtedly tends to nn- ' e the mine of the revelation of Cod

In n Christian maraxme of

,__o one article is entitled "The Tendernos of Jesus" snd the next is ‘The Imprecatory Psalms Vindicated” I always maintain that there ia a severity in the law of life, that dtriat ’— 1 —

seas, nor mercy a license pain, suffering, retribution

was a seventy in Jesus became uasus was true to life’s Uw, but the Spirit of Jems i not th* spirit of the imprecatory has. and_the M*«iah of many paalm*

dermme tl in Christ.

rst, nr* ut ‘

corite

u* promise is colored not only by John's nationalism, but possibly also \yr certain traits of his personal character. It was John who saw a man casting out devils in Jesus’ name and forbade him. because he did not follow with them—there was a strong party spirit in him. John was one of two who wanted the chief pare* in the kingdom. Ba, too. wanted to 5*11 fire from heaven upon th* human 1 The portrait od John in most peog nindw. aa th/ loving disciple, rests « the CbriA’i Gospel and the Epistlr*. it. i.

Apocalypse fit# with the indication* of fh* *■’ JSfft man who ia 'aithful find? What does he get to fas! sure of* H* ffcd* the.very best there i* in life He taste* life at it* beat. “I will give him to eat of the tree of hie. which is in the paradise of God." There ia a eery common notion that though goodaea* may Iw a aafe track to some far off rrteatiaa city it MU considerable •arrifte* of tbe content of .lie here and now. Naturally enough not a few decide to take what they can In the present and leave the struggle for roodnw# alone and rhanew the future. • Mell, the truth is tbit only in a worthy character, in the ascendancy over evil, in dhe mastery of impurity and of egoism in all it* forms, on the higher level* of special cultivation, does a man reaDv get the core of life now. get the very best there is in it. In fact the old Eden story comes true igain tnd again in the live* of men Get vput pleasure. satisfy vour desire in illicit waya. in dettanre or in neglect of the divine order of life. It simple mean. i«ar*di*e lost. You lorn vouraelf out of the best by so doing, fjorallv til goodness Is the way of blessednek. There is no happiness bk« that whirh comes from simple goodness What dor* the victor find? lie find* the unset"!, reserve* from which he may draw

austen-mre and power to his own surprise, snd that of the world. “To him :Ua". ever-"

cometh I will give to eat of the hidden manna " In the winning struggle you hod the sod sustenance hidden from yon before snd still hidden from the world. New onfidem-sa. new assurances, new faiths arise in the soul, new visiar.* bresk upon

THE SABBATH SCHOOL lalerutional Lnseo Comm cot* For October 25. Snk|tct: DivM's Jay Over Farglreum. Paula il —Ooigsi Tsit. Paa. it, I Veraes. $-7 - CemmsaU tbs Day's Uaaen. I. Coni 1. 1 "Bieaaea. word is plural and — 'Oh. the blessednesses! ’ Only a foruireti man ran know the delights of pardon. ’ "Trin^ression.” A going out of the way. pas.iog « given boundary, doing what ia prohibited. "Forgiven." Ihfted off ao that tbe pardoned sinner it eased of a burden and enjoy* pardon. "Sin." Missing the mark, falling short of a given point, bin is tbs trxnsgrvsaion of the Uw. "I* covered.” bin makes us luathesonw. tilllij. and abominable in the sigkt.<>f God. and utterly unfit for communion with Him. It must be covered by God W hen it is pardoned it is covered by divine mercy from justice. "Imputelb." Charge!b not to hit taunt, ''does not require lor sins the debt of punishment," but |ardons them. "No guile ” No deceit, no false estimate of himself, nor insincerity before God. bin is the ooty cause of misery, and forthc beginning of a sinner's

..iner solitudes, and the man yet* Ly

md by to understand what Haul meant .V hen hr spoke of bring "strengthened vith might in tbe inner man " Thr truly

■arnest man who persevere* tn th he good constantly surprised a

whirh he drai

I keot silenre." Be'ore I

humbled mvsell and confessed n-y sin. It seems that David before Nathan dime him had often been exceedingly tortured tn his conscience on account of the crimes be had committed (2 bara. 11:27; 12:1. 6).

. i vet reluctance to bumble nimself before ife of | God. or to br .onsidrred a criminal by

led Inm to keep silence. "My bones

•d old " "My spirit* faded sod

Hed | ,

- looked at if they meant certain •irength of my bo-Jv decayed _ ith have been safely crossed, sr.d tbe 1 Mmning or groaning because of the cor ig of triumph rang up to God otf the ^ tinual horror* of ronscu-nr* and sense of other side God's wrath. Thia shows tbe depth of hi*

Diflic * : 1

_ .. which seemed inaennoautable have been successfully overcome This is why thr man says: "Hitberto hath the lord helped ms.” He cannot umbrstand himself by himself, and ao he bnocia an alter to a higher power. In life’* victories

rciwntancv

I. "Tby hand.” God's correct mg hand whereby He acoargetb Hi* children, bringing % rememhr.-t:-r of guilt. "My “

_ turned.” There is a spiritual drought when the soul is tn anguish instead of refreshing seasons from the presence of the

march ire discover the enrichment of the i Is.rd. David lived ia a country wbere -••v ^---» t.>-pne after another of the ! parrb.ng beat* and saturating moisture al-

-atirttv hidden from all who do ternate. and the valleys, sometime* green . - * • remeniSer al- i and fruitful and .fragrant, were at other ... nourat in life, time* desoUte and narrhed. It is qflite

.... ... abundant will be life's sus'.en- po**ib’.c that sin in IJivid’s ease, a* iff sc anee; it is the conqueror who finds th* many other*, brought physical illness as a manna. In a sense. everything ia bidden result. “Selah. ' This is used in Hebrew from us. and all growth ia a discovery. II I poetry and music to indicate a pause; to is so in the intellectual sphere You dia- i emphasise the truth and express a deroot rover treasures as you conquer difficulties. > response of the heart unto God. It tndiYou most conquer the alphabet and the ! reted also that at that point the writer spelling book to discover the sentence; had been inspired and taught some new coroner the sentence to discover the para- Wm. It sometimes indicates a change

graph: conquer every paragraph to now I in th* snbjert. , , ,

the treasure of the book. And ao all tbe | 5. “I acknowledged . thou forgarwar up. Many cannot read a book that is est." It was after much anguish and strng-

all difficult; the food there ia in it toey ‘ ghng that F

__ brought to confession but his reward wa* abundant, for mercy was extended. He had covered his sin unsuccessfully. ret when be uncovered it God covered it effectually. Where before he had felt hardness of heart and distress of The same tree in the moral and sp-r- 1

.phrre There are people who ire ‘"fl tt y n ^7 rVj^Tl "• of understand,ne thr hieh- Confidence in G«1 (vs. ,6-1

cannot appreciate. Wby? because their conquests sre too small; tbev have not overcame ignorance and superficially sufficiently, so the manna there remains hid

... 6-11). «. For this.'' Because tbf Lord had so graciously answered bis prayer, every' one that wa* goodly abould be encouraged to pray. "In a time.” Compare Isa. Dcut. 1:29.'Because Jehovah hat proved Himself so ready to hear even fhr ►inner, tbe pious are urged to cry to Him l>eforv some sudden flood of temptation has msd» them lose Hi* presence; so shall tbe great water* in which tbe psalmist sank be prv vented from-ever reaching them. "Mavest be found ” laterally, "the tim* oi find.-. Sng:” it mxv just as readily refer *o tbe finding of forgiveness as to the finding of Jehovah. "Great waters.” In this esse there m»v be a particular a’ltuion to tbe

mm or,ore. snu aiu. n»iuru irem >'<***1 ? nd which do not know tbe loftier niches and ' don, ’« ,hf ,nd the more eanieil endesvora. What does unste petitions oftbe sinner may avail life yield to tbe victor? Here is one of the ,0 ‘j** * h, . eh J?.' finest of the prom,-.: “I will give Mm tha evtUhly JoUow. A lo cnt »nsU «ffi.ction* morning .Ur ' Whst is thu gift of the •«* GmpUt.ons shall not or-reomf the a.s.sr !'A!* , JS^L“2!S ,|r J2 a JaS; , E

qnite incapable of undcratsoding the highest kind of affection amd the holiest kind of lore because they have not themselves overcome the vulgarity and coarseness of human na'ure's loner levels. All noble souls have "meat to cat wh-.rn th* worid knows not of;” thev liave affections which the world would always dilute with base ingredients, and i. spirationa which it would alwav* tarnish with th* stain* of earth. IV «urv of it. yr.ur discovery of life's best things will dmeud upon your conquest oi its woe.!, and with everv victory yon shall eat bidden manna and be strengthened foe vie tone* yet to be achieved. Thr aDcccsrful ftnicgle eonatantlv discovert supports hidden from

before, and still hidden ft

PEARLS OF THOUGHT. Perfection In a glorious protpnot but g and bout. Faith In things nlove glru force for things below. Sweet aenilmeu tall ties are a favorg.e clonk for the saddest alns.

It Is easy when you have a seat to tell the other man how to aland up. The evil heart gives pain In pleasure. the good one pleasure In pain. There ia always room for Improvement In the life that has no room for love. Sin's pleasures may be na bright as tbe lightning, but they are aa brief and u baneful."* There ore people who are too busy worrying over their njomncha to give their food a chance to digest. Many a reform ha* failed becauar It put all Its steam Into resolution* and aared none for the rascals.—Ram is Horn.

RIDER AGENTSWANTEO to each town to take order* for our ora- High Grade Guaranteed Bioyclee. Mow 1903 Modelm

GREAT PIPE.

; that the b

Twtemra/frrehrm ! '■ “Hidimg place." City of.refuge. wig influence in tbe world, a liv.ng pro- I prolfcUon agamat enemies,

obeey of it* betterment. Now. friends, there ' . our morality and it is marvelous how soon everythin* is stale. There is an indescrib-

of it* betterment. Now. friends, i ..,V ^ kV* c " ia nothing like moral purity to keep | ^'mpaa, me. Fur

mch nf morning on life; compromia.

able sweetness in the sir of early morning when the world is as God make* it; when it is indeed in the process of His remaking before we light our fires and emit oar smoke and heat up tbe dust of our noisy, turbulent life. Something like that sweet freshness of morning belong* to the soul that ia pure and comet to it always in its hour of victory over sin. As long as your affections are clean they are fresh; you never tire of pure feelings or holy loves. Again, what does the moral victor find? It is nromiaed that Christ will writ* upon him God's name and tbe name of God's city, and his own new name. In our lair ruage tins means that life yield* the vietos the consciousness that he really belong* to God: that he belongs to tbe new so eiefv; that he belongs to Christ. In other word*, the spiritual universe owns him. and he know* himself as a vital part of it. even aa a pillar in the temple of God, an upholder of the aacred things of life: ons of those who have a real permanent life in the sanctuary, among the sanctities of God—ye*, who share the spiritual sovereignty of life with God, with Christ and with all the good; "He shall sit with lit

on My throne,” etc.

Oh. you who ire fighting tin. take courage; with everv triumph you are mounting the steps of the throne of God. and ere* nearing the time when your life ahall b* fixed in the truth which knows no turning, and the righteousness which i« forever. Lay hold on the thought of God as your Helper and believe that if you work wit: Him all will be well. I invite you to no superficial optimism that has never sounded the depth* of life’# wise, nor seen inU the hearts of its tragedy. There is no powcr and no heal mg in that. I beard it once riven out from a Christian platform. II denounced gloomlMva of every kmd: it •lashrd the pessimists in every direction; it declared that all things were going on exceedingly well; even the alum* were not »p twd as some made out, and th* war in South Africa—well, U would come to an

end some time.

So much of this was dealt out that I felt that such optimism wa* tbe shallowest of >'rV“d that to ventilate it in the name °r «■** to forget the tragedy

to blot out the mem

ory of the cross. No, no; if you at* to be a eenou* man, in aanssst for tbe highest end* of life, for yourself and for ooaety, rou have a battle to fight; a hard, ■teea battle; a hnndred tMwss are wrong with the world, which ros muet help U put right. Look the erfl fat the face and do not rafl it light. But when yra lira done that, I ask you to realize a larger fact With that thought of God let ns spend Wef years fighting sin and serving WSJSSL? rt “' ‘ b -

Now unto the God

Now unto tbe God' of all trace, who hath c HOT *f*

Keep me from being overcome. - - - " Surround me as with a

within. ‘ Songs of de-

liverance." The free «p'rit poured forth songs of praise and thanksgiving on all occasion*, thus admitting no. place for evil word* or thought# A constant remembrance of pardon bestowed wa* a protection against further sin. "Instruct thee." A gracious promise given to ,a humble, pardoned sou), securing his development in tbe ways of righteousness. God Himself being teacher. “I will guide." Kxcrvise the most watchful, accurate and

personal care.

0. "A* the horse,” etc. Do not be stubl<orn or headstrong like the horse or mule. A different elaaa ia here addreaied, that cannot be trusted upon tbe pound oi reason or moral oh 1 i vat ion. and must be governed bv force. "Bit snd bridle." That is, by harsh and foreible nman*. Our reason and wisdom ought to do for ut whst the bit doe* (or the male. "Else they will not came near.” The R. V. give* the correct rendering. Without bit nnd bridle tbe animals referred to will not stay within reach. If man will not draw pear to God and obey Him of his own free. will, he lowir# himtelf to tbe lire! of a brute (ira. I:J), and moat expect to he treated accordingly xnd disciplined by the judgment* of God

(Ira. 36.9-11!.

10. 11, "Many sorrow*,” etc. Sin and misery go together. Those who are inanbovdinate God will curb and chasten by affliction, both to humble them and show them Hi# power. "This reree teaches that event* are good or bad according to tbe goodness or badness of the man they affeet; that the riches of a rich worldling are hound to be a curse and to bring many sorrows, while to the humble, trustful aom comes a great blessing.” "Mercy shall compass." He shall be surrounded with mercy, ha one it eummnded bv tha sir or by the sunlight. He ahall find merer and favor everywhere—at home, abroad; by da*, by night; in soeietr, ia aoBtade; ia sickness, in health; in life, in death; ia time, in eternitv. He shall walk amid mercies; be shall die amid mercies; h* shall live in a better world ia the midst of eternal merries. “Be dad . . . rejoice . . . shout." How wonderful that each exultation may foDow such iniquity and remorae! There must be sincere sorrow, :v: cofifeuion. earnest prayer, simple faith md boitc*t purpose to cease from sin. Then there is fall remisaion and a freedom d -spirit, a sense of daUvcraace aad of diviae merey that can*** all within the rsnroard nature to rejoice. This is th* eraencc of joy unspeakable and foil of el«y- Compare 1 Pet. 1:1.

Will Hold a Whole River for Nearly Six Thousand Feet. Steel is the material to be used bj the Ontario Power company in the cona miction of It* propose, big flume oo the Canadian aide at Niagara F'alia This flume will be one of the largest ctoel pipes In the world. It will have a diameter of 18 feet nnd will be 6SSf feet long. The steel plates from which It will be made have a thiiknaca of half an Inch, and In putting them together over 200 tons of rivets will be used. Its diameter U no large that II would be Impassible to put It togetbet at any machine shop and ship it to Niagara, and so a temporary plant fot building it will be erected on the Canadian aide at Niagara. This temporary plant will consist of a power bouse, a machine shop, boiler shop, office and boarding house. Te carry the parts from tbe abopg, to the point where they will enter Into the large flue or pipe, a temporary railroad will be built along the route of the flume to handle the steel. It Is such a mammoth contract that to build tbe flume will take from 10 to 16 months. It was Intimated some little time age that the Ontario Power company would use California redwood in toe construction of this flume. It wsa also Intimated that other woods would hare favor, and the fart Is s careful research waa made aad a thorough investigation made of other notable flumes carrying water in tbe country. These ! flumes sre not so numerous tn the east ; as they are in the west, but after all j the research steel has been adopted as ] the Material to be used. Advocates of I wood claimed that a steel flume woald rust and rot out quicker than a flume made of wood, but the fact was evident that should the flume be built of wood steel hoops would have to be used tc make It firm, aad these stood just ss much chance of going to pieces ss the all steel flume. The flume will extend from the fore bay of the On tar.o Power company along the base of a bluff at the rear of Victoria Park to a point Just below Table rock, the famons view point, and there its waters will be diverted through penstocks to turbines to be installed in a power house at the water''; edge. Tbe flume, from an engineering point will be well worth watching during the construction, for no doubt it will have important features.—Philadelphia Record.

, Complete $8.73 Ons Back,” 0uanun«*J u*b DnCc $10.75 “Slbarian,” a ivauty $12.75 ”Noudcrf,” itoad fiaccr $14.73 no bettor bicycle at any price. Any office nrikc or model you tranf af one-third weal price. Choke of any atonoiird tiro* anil ocsi equipment on ail our bicycle*. i/uurnUee. V.e CHIP CM APPROVAL C. O. J>. u> an- one vith'sut a cent dejtont and allow |Q OATS FREE TniA L before purchase 1* binding. 500 Second Hand Wheels *3 . £Q taken In trade by our Chlraro retail stim*. Uu ‘0 tfO all msko* sad ,►. cuod a* m-w ” w Ttru. „ ,1, , . DO 10T BUY BftTkuu. J***- "Sre?"- MMdnss and sporting fund* of all kind*, at half regular urinr. xtyp'imrKSE&tt WM. S. SUA.W, “ cosmb-A-cnon DEALER IN T.TM7, BRICKS, SAND, CEMENT AND BUILDERS MATERIALS. T.l.tibone No. VJ.-11 Ei^iika STREET. B. S. CURTIS, jePlumbmg, Steam and Gas Fitting..* ALL OBDE35 RECEIVE PROflPT ATTENTION. SHOP-No. 11 Decatur St. CAPE MAY. N. J.

IF YOU ARE A FARMER

Mule Stronger Than Hors*. After quarreling over the respectivr (trength of a horse and a mule twe 'armere at Segorta, Spain, decided tc •ettie the matter by a tug-of-war. Thr

tad off a cart. After a desperate •traggle tbe mule triumphed, pulling J>e. bone off Ua legs aad galloping tway with It.

Immense Field of Cabbage.

Horace Booth of New Britain.

Impeaching an English Minister. In England there is a growing demand for the Impeachment of Lord Canadowne because of bis blunders tc the Boer war. The power of inltiatlvr reel* solely with the House of Commons. and it that house decides to undertake it, there la no power—not even a royal pardon—that could bar proceeding*. The method of procedure woald be aa foAows: Tbe mover of the resolution would be directed to ippeer st the bar of the House of Lords and there Impeach the accused “to the name of the Howe of Commons and of All the commons of the United Kingdom.” The beering would take place as in an ordinary trial, the House of Lords being the judges, and the House of Commons, attending to committee wltP their chosen spokectnen. the prosecutor*. The defense might employ connsel and call witnesses; the prosecution would have the right of reply. On the conclusion off the trial each peer would give hit verdict separately, rising In his place laying his right hand on his breast, and saying “Guilty" or "Not guilty," as the case might be, “an my honor.” In cnee of condemnation by a majority the common! might demand sentence or might be satisfied with haring obtained judgment, or might pardon the offender. Their decision would be supreme. The earliest instances off Impeachment recorded In English history were those off Lords Latimer aad Kevin and four other persona. In 1278, when the country waa for a little while under the regency off the Black Prince. The latest were the famons ooe of Warm Hastings (1722-26) aad that of Lord Melville (1206). to 1648 aa attempt was made to Impeach Lord Pal-

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THE ABORIGINAL TIMES To THE PRESENT DAY Embracing An account of the Aborigine; The Dutch in Delaware Bay; The Settlement of the County; The Whaling; The Growth of the Villages; The Revolution and Bofriots; The Establishment^ the New Government; The War of i8xa; 4 The Progress of the County; and The Soldiers of the Civil War W BY LEWIS TOWNSEND STEVENS-

480 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPEDICES

Sent Postpaid on Receipt of $2.00 by LEWIS T- 8TEVEN8, Publisher, 509 Washington Street, CAPE MAM. H. J.

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New islands Found. Some 64 mile* off the coast of Tunis a cluster of little islands has been discovered. One waa found to be inhabited by a former French sergeant, Clement, who had disappeared Borne 14 yean ago, and a small number of natives. It** iaianda hare bees annexed by France, and Clement appointed mtldent inspector of fishing and of the harbor, registrar and teacb-

notbieg but tbe best materiaia

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MPBRUtf Oghra>l.asflnnuB^Ossslai ana Bi Brag ffabHn permanently cued, without petal or ffHaMoa from hnatoses, leering do oaring for drags cr other atimnlants. We raetora tha mcvoos and pfaymkal systems to tbeir nainral condition becanae we remove the can— off lliaaaaa A boms remedy

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