'VITAL UNION WITH CU1IS1 •A firillitat Soldi) Senooi B> Rer. 0.

a Cue, Ph D.

TtUi tic* tic S«a •! QU WHWi Ui the Source *1 Dtrlac U«|lltoMM».

Hnooi.i.T.N. N. V Tb» ncr. r D. Cue. 1*1 l>. i^aiur ..I4br Kifc.' K«pn>t Church, Mooti.a... X, I., rreenUr ^reached the twC-jui.ie iirdliaiit vcruw* uhicit be enmUd V .ul Caiun With t hr,.t " The ten »*> ‘-nwtn :rum <<alM an u JO “l c.-ucitieu wuh Cbnal «uJ J n j lonper I", tut Chria; livcth it me. and the Ufe

iti'l ID the uurdl, “Koc rd In Otr»t It u

II Philip. ''Follow

on the randi ot Me; ' He comt hi. office. ' Ko:

med ht>

.1-'

Now

Itl-

ind »-ul i

‘■tit CtalJ

e Oil he-, o lo»;

.t the ChriatiJiu Ule

He wa. the Ira* Christian ».oo believed whet Ui- ejnin-h told hitn wnd eceepted ate 41i|u»ittc.l mrea» of grace. Hut now .after ir.ryr ,entune* t.'hnetendom ha* rteo'erei! •.h.. .d,« and madc.it the ret) centre a ad core of the Oirntian We Mr. rleary Kieharda. on the Cmi|o, read# to • the uative* the wnrda ot Cbnat. ‘'Qive to ■him that aaktifli of thee; and of hup that take;h away th) good, aak the* not •gain.' 1 and toeu proceed*, to pnetioe theiu, mth the franU that the nattvea brat beg and then iV.uni and then aak lor the ivay of life. Mr. W. T. Steed, wlulo in hu I/ond.m Tail, umden v.hat he •hall <rrit" t.. the gtrl whom he haa ancceeded in placing id j Chrntiaa home, ami at laat. by a Hath off mnaht. write- her. “Be a Chn-l.” Charln M. Sheldj.i preaentt aa the ideal of every' life, to act aa Chnal u-oaid act if He were here ia our

place.

Whit i» the trouble r/ith thii conception T Thia, that it repreaenta the etatica hni not the dynamic* of the Christian Ufe It tells u- What to he like, bat doe^ cot tell in line we .hall breoiue like onr idea! Kant thought that the uainc man who of . deliberate choice accepted evil could with the same deliberate choice and by afenplc ■will accept good when be aaw it. Thia ia a line philuaupliy, but a poor religion. |t does not ctplaia Cough. McAu’.ey, Hadley. It gives us the ideal, but not the power ~ eaibody the ideal. Luaten to thia atalemeat and wee if you can find a better one to express thia idi of follovnn; Christ: "Religion cans he said to hare made a bad choice pitching upon thia man aa the ideal representative and guide of humanity; nor even now would it be eaay even for aa unbeliever to find a twite; translation of the rule of virtue from the abstract into the couerne than to endeavor so to live that Chrot could approve of our life." And yet it aa* no leas a person than J. S. Mill, aa unbeliever, who wrote thia. Tire text of the morning presents tbe needed comn^gpentary conception. He who is presented as an objective ideal become* a subjective presence and Powt Be aha said. “As Tbou hast sent Me in._ the world, even so have I sent them into the world.” says with the "Go," the “I I am with _you all the day*." Tbe Bible represent- this union in <L. ferrut ways. Now it is that of the foundation and the superstructure signifying ■upport; now the body and head, meaning direction: now of the husband and w^fe. representing union; now of the vine a branch, signifying the communication life; and finally, moat tenderly and mysteriouily. of the relation between the Father and Son. In whatever war it is •poken of it ia evidently an essential phase of the Christian life. Dr. A. J. Gordon once saw what he called a parable of nature up in a part, of New England where be -peat his-aua-wie b ilidaya. It was an example of natural crafting. Two little saplings grew «p aide by aide. Through the agtion of the wind the bark of each became wounded, tbs asp began to mingle and at Igat on a still day.they, were finnlr compacted. Then tbe stronger began to absorb the-life of the weaker. It grew larger and larger while the other grew emalk-r sad smaller; then began to wither and decline till finally it dropped away and disappeared. Now. there arc two trunks at the bottom and only one at the top. Death haa taken •way the «ne: life haa triumphed ia the other. The illustration Uuu given by .Dr. Gordon only fails in not swing aafhrieat importance to the word* T- I live” of the text. The religious Ufe ia not seifini caulstiun. bat self realisation. It is.not absorption. but amplification. Without thinking for tlir prorent of the lixion with Chnat," or the motive oi such •ivras. "IThrist loved u« and died for ua,” or the 'mrana of such living, "faith in the Sou of God," let ua thi-ik more at length of fh>' a ng.e sublime thought, our union with Ghriat and'it- bearings upon tbe different phraewif the Christian life. Thia we ian». for the present emphasize if we are to hare a nurv rvaiisejral Christianity wbirb aha.1 move tbe world. First, note that Christ within ua is tbe source of true divine companionship. 'IVe appearance of Christ after tbe res-urrect-on had two defiaile purposes. Tbe firs*, was to convince the disciples that Chr-a! wxt truly alive, or, in other word*, to connect tire pasb Cfiriat with the prevent Clhriai. The angels had saw red them that Jesui would go into Galilee there to meet them. Aa soon as faith had accepted these words of both Christ and the angrla the «*' ' ' " ’ lem: hut thi*

s week.

The second definite object of Christ** ap'irara-icti was to terch tbe disciples the au-ntoaV' i ature of tbe kingdom: or. in other word-, to connect the present Christ Willi tire future Christ. Among wreh trai hi .z- aro the word-. ‘'Follow Me.” spokes to tlie •eves in Galilee: the nromiae to *?. “Lo. 1 am with yon all the day a,"! aud th- louwiand that they should not drpaii bui "wait for the e of the Fathgr. which. He said, ye

ir.f

i;

y«,

lie ua> abide with r wh-i-e ixwaeiicr it tk

mail* The eighteenth n not fawvr you romfurtlewi; 1 s._ you ~ Tben tire twentieth aaaures

d “At that day re aha I' ki

that I km in Mv Father, mud ft in Me you." Thu. Chrwt . objective c

ito you lorcrev. mil at is the Spirit the embodi teenth verve ssyar *‘1 will

Mug. u_Jo Ore inuerniuat rvccaaev of our nature for sympathy and communion with the human heart. Christ within ua ia aiao tbe so-iror of power. Chnat does not give ua power by making mere machiuea of us Me are the clay in the potter’s hands, but wi are evmrthing mure. God doc- not want ut to be' slaves, but freemen; not subject*, but son*. An equally false wav of ronsidering the help that we receive from God ia that we are to do all that wr can with our natural or redeemed rowers, and then let God do tbe rest. So the longer we ive, the atrunger we are and the leas we need Ccd's interposition. Every time God belpi ua, we •rv lc«a of a man or woman, and the stronger we grow the mure iudei>enilent. and the le— we nerd faith. The end of it all would be absolute independence of God. Surely, this i« not God'a ides. >v The trim way of looking upon oar rela ' turn lo Chnat u that Hi- presence within onr heart by faith give- ua energy to achieve, not. by enalaviug. but by enfran-chi-ing the will, invigorating it, cmrgixing it. vitalizing it. until with Augustine we can say; "We will, but God work, the willing; we work, but God worka th* 1‘hilipniana. 2: 12, IS, ha* often been misunderstood. It says: “Work out your own salvation with fear and trembling. For it ia trod which nnrketh in you both, to will and do of His guod pleasure." To "work out” does not mean to work into outward ■ t|itei<*iq*i what God put- within ua, but i -. it literally means, to "acMeVe” for sal-i.-1 iud iv an i-thievemenl n- well at being at iti*- -ame liras a gift. Nor does it mean 1 ' ~ ~ work in I*au!'a absence.

_f work!

t 1 the fact — in. so that we can will and do of hu good I pleasure. Thu*, will ia not an instrument which we can turn from aide to aide, and which when necessary God can me: it is ourselves acting. Thai whi- h God dues i* pot our act unrest Cod works through our ibe possibilities of scrh an empowered life are divine. \\ e need not lie perfec-tioni-M and still believe n we ought that Cbriat'- grt.c- ia auxicirnt f >; ua. Many pretend to behave it. and do not live it. They worry, they frei. they give up. The most of us teem to think that the normal C'hn-tiah life is to rise and fail like the tides. Yet Paul says; "There hath no temptation befallen you but such as is common to man; but God it faithful, who will nut sufier you to Ire tempted above that ye are aide; but will with toe temptation also jnakr a wuy of escape, that ye may Christ within also makes all living sacred. We have made sad division- among objects. We bare divided space into ho!* and unholy, and declared last God could be found only in certain place-, which had been consecrated. We have divided time into holy and secular, declar.ug that we would avrve God on the habbsth and conduct our boaint-ss and amusements as we pleased tbe rest of the week. We have di'vided money into two parts. We have said that he giving of the one-tenth, or one-ti-.-nt.etli to God, juaUued u- in the claim of unlimited freedom in the disposition of thecal. We have divided up persons, and put a certain class of people called priests, minister*, missionaries, upon pedestals. declaring that the standard of conduct tor them differed from the standard for others, and that their work was especially religious. All wrong. All-space ia holy, and the green gras- may be the chancel carpet and tbe trees the massive -pillars and the sky the dome, if below them is a heart praying in spirit and truth. Kll time is sacred. The Monday should be ea much devoted to God’s service aa Sunday, and the office end the store should be aa muen shrines of devotion aa the doact. All money ia sacred. and the money spent upon the nee essariea of life, upon business and pleasure should be spent wit 1- ~™*’ - as upon the church. Christ within them, and , , to objectify His liSe.\Th«e is nothing - need to-day quire .gs <3iach as the Christianization of the secular hie. Then at last, the Christ within source of final holiness. Christ V- « ia to present ua holy and unblamable, and improvable in His sight. _ Sm does two thing- for ha, separates us from God and distorts our nature. When we are forgiven we ere restored to the divine fellosrahip. But what about tbe effects of sin upon our nature? See the scars upon the tree and what the life of tbe tree does for it. Listen to what Paul says; T am perplexed until Christ be formed within yon.” Aa Christ had His Bel me hem, Hu Nazareth, His Olivet, so does He again in His reincarnation have His Bethlehem. His Nazareth. Hia Olivet. Who knows whr one plant grows, into the geranium, and the other into )he rose? The type is something more than the ideal presented for the imitation of tbe plant. It is an informing lifs. I think it was the but thing that Dr. ... S. Gumbert wrote for the Examiner: "Among the Dutch the rose was sometimes Itivated by planting an inferior rose >se to a rose of superior variety. Tbe rose* of inferior quality was carefully watched and anthers removed to avoid sclf-pollenization; the object being that it should be* pollemztd by the superior row. Gradually the rose thus treated took upon itself the characteristics of the superior life of its companion." Bo, our lives pollenized as it were by His righteous-

THE SABBATH SCHOOL iDlrraatica Lesioa ComatnU For

February 7.

subject, a habbsth ia Caparuaa.JIark l. fl-ii —OoUsa Teit, Lake ly.,«li-Mae-sry Verses. II, C—Csauc.sU:; •a lbs Day’s Ltssso 1. Teaching with authority (vs. 21. S). 21. "They.” Jesus and the four disciples He had just called. “Into Capernaum.'’ Christ now makes Capernaum Hia bomr, and the centre of Uin ruimatry'Tur more than a year. It if called HU own city (Matt. 9: 1), and hern as a citiaen He pain the half shekel (Matt. 17: M). Hia mother and brethren came here with Him (John I: 12). "The Sabbath day.” HU first Sabbath in Capernaum. “The synagogue." Thi* was the gift of * centurion (Luke 7t

tract the centres- of

Ufe. "Taught.’ 1 it was common to call upon any .unable person to speak in tbe synagogue service.. It U not unlikely that at this time lie repaated what He had said at Nsaareth (Luke 4: 1M0). It was truth that produced results, whatever may have been the suhject. 22. "The)- were astonished." At the

, spirit and authority of At the range of HU istel-

HU teaching. 1. At the range rectual gifts. 2. The force of HU illustrations. 3. HU acquaintance with the human heart. 4. HU deep knowledge of the divine lew. "Authority.” He spoke ** «*••«

commissioned by God, and He la stress upon Himself. He said: unto you," without qootins th era. He wei: 1. Dignifit—

3. Convincin';. 4. Consistent. "Not _ the scribes.' Tbe scribes were without spiritual life, their manner was cold, and, with an nnboly ambition, they sought their

I GlVl . —bin Tk»v i-nnlA nrtlv in.

'•re

2.^Original.

oa-n and God's glory. T , hi _ -'at upon tbe observance of petty rules ii

mted by men like themselves

II.'Power over evil epinta (vs. 23-28). 23. "A man with an unclean spirit." Lake says he had "a apint of an unclean devil” and "cried out With a loud voice (Luke 4: JS). There has been much discussion regarding thU "unclean spirit.” Many hold that those who were said to have devils were (imply diseased people, and that their ttrong paroxysm, were only "fits." We cannot agree with this, however, and must insist that, difficult aa it may be to under(land, yet real demons did inhabit thia man and those referred to in verse 32. This country abounded in demons. "Cried out." An evil spirit U stirred to its depths

when in contact with Jesus.

24. "Iret us alone." The- dual always desires to be let alone, and bad man do

to era dUturbed with anything

1*^

Rule* for fit Furnace. Close check in chimney pipe and lbs tilde In door. Open the air box a little, thee shake tbe grate till lire coal* begin to Leave the lower door open. Ai as them Is a good draft put on a little fraAf'c-okl and open cold air bos fully. While waiting for the fire to gel a good mart remove all the ashes. If here are any cllnkera or bunches ot ashes In the bottom of grate k br >' should be broken up and raked out. Id about five minutes close the ■Irafu which can be regulated during he day according to the house persture. I>- ' At night shake the fire down ore or lean, as Us condition demands. and put on freah coal; not so much, however, aa in the morning. Close the air box two-thirds ot wholly If little heat Is required during the night. Open the check and the •tilde- in the door.—Good Housekeep-

ing.

Economy in the Kitchen. The secret of economy In the kitchen—economy in time. In labor and In expense—haa been ah least partly uolved by a clover Brooklyn housewife who has invented a table which may be used for all those purpose* for which the ordinary' kitchen table U generally railed Into use. Her'* Is a simple Idea just as It appears to be a good idea and doubtless many of her sisters will appreciate the boon which she has consented to share w'eh thorn. Proceeding with her breadmaking. her piemaking, her cakemaking, her preserving or what not. the thrifty housewife who is fortunate to

good. W«

undertake to deal with unclean things 1 find at her very fingers' ends all thoeo

>*** •*• «<*•

cupboard, or panty or

» get

Thus Christ within becomes to ua the ource of divine comnanionahip. of power for achievement, of the exaltation of conduct.' of final bohnrra. He who wishes to plant hope within hia own heart of such prospects, should begin end never ceaae txereijing faith in Him who loved us. and gave Himself to die for u*.

I believe a little true philosophy and ■auming can go a great way in overcoming worry. I do not mean a deep and mysterious philosophy, but a simple apphra tion of common tacts which appeal to IDtelligrnce. These facto are such as the following: "Worry can do no gu03. .You cannot change, thing* hr being Worry unfit, you for hard wnrk and bard *- is the nrtwat power to make wrong g right. It is (ooUab to wasto tune strength in doling thnt which only lexica one k-aa time and leas strength. , But there ia aiao a sweeter phTtoSOpb* which deal* with principles of right and ee. It ehsara how things go crooked limes, that the final resuTt may he

SSSl

'.sgfrayaBJ’p history and personal ‘ -

• fourteenth chapter of John .how. ^e. ami ^vmtaw in thelargeand tong »l this promise was The atxteemh ™ n “‘t m * n Vf reJHSL we -ay*: "I will pear the Father and r *“ m "° Floyd Tompkins.

may be food to as, or may. if it is. beyond aU doubt, it is eminent ml. ho merely aa lire day and the ..*. it it* own tale of the rewufto which It ha* silently wrought a- an each of aa lor evil or for good. The day to dihgeoee. duty sad devotion lenves it rather than it

•troy ua." To drive ua from our abode hack to our native place. "I know Thee." Imagine some disease, like the apoplexy,' that addressing Christ! No, Chnat is dealing with devils now. end thev know Him well. "The Holy One of God.” The Messiah, who haa come to destroy tbe kingdom of the deri! <1 John 3: 8). AS. Jesus rebuked him." He doe* not desire the testimony of devils to prove His Meeliahship. Throughout His ministry Christ never for a moment countenances anything that might be construed into a truce inth Baton. 7 'Hold thy peace." Literally, be thou mqzxled." It ia a word for n -reaat. "Come out at him.” He speaks with euthority. He will show who He is

by casting out the devil.

26. "Torn him.” Or convulsed him. "Came out.” Barm the devils obey Hia word of command. Thia ia an evidence of the great object in Chnat’* mission—to de-

stroy the worka of the devil.

27. "What thing ia thia?" God’s wonders tre more wonderful than the devil's woncere. Jesus taught by what He did as

.V iiT w b* t **id. "Thev do obey

Him. Thus Jean* eaubluthed His mission by the miracles He wrought, and theycould not doubt it. 28. "Fsme spread •broad " Thia miracle was wrought Ui tbe public congregation, and those who saw it

•* whatever they went, and the

ut ell Galilee were soon and Hie work. Ha did

not need devils to publish Him, and we do ' the back shed.

•iatne one of thene necessities. The table Is provided with • liberal assortment of drawers and in addition ample bins are constructed on the table top. ancon, to which Is had .by means of little doors in tbe top of the

table.

When the work of makinft bread, etc.. Is complete, all surplus Ingredients are swept back Into tbeirerespective bins through the little doors and No deed is done. - .* The Value of System. How many housewives make their brains save their feet? Very feif, H is to be feared. How many trips up and down stairs might be economized Just by stopping to think of everything wanted before starting off. Previous to setting about a certain task* such as making pastry, or ironing/R is well to collect all the materials which will be needed. Otherwise there will be ret peated trips over to the kitchen dressdown into tbe cellar and out Into

Lose Hennessy, well known a poetess and elocutionist, of Lexington, Ky. t tells how she was cured of uterine inflammation and ovaritis by the use of Lydia E. Pinkham's Vegetable Compound. “ Draa Mas. Pikkbam : —I hare been so blessedly helped through the use of Lydia E. Plnkbam’s Vegetable Compound that I feel it but just to acknowledge it, hoping that it may help some other woman suffering os 1 did. ’’ For years I enjoyed the best of health and thought that I would always do so. I attended parties and receptions thinly clod, and would be suddenly chilled, but I did not think of the resalta. I caught a bad cold eighteen months ago while menstruating, and this caused Inflammation of the womb and congested ovaries. I suffered exern«!atlng pains and kept getting worse. My attention was called to vonr Vegetable Compound and the wonderful cores it had performed, ana I made up my mind to try it for two months and see what it would do for me. Within one month I felt much better, and at the dose of the second I was entirely welL “ I have advised a number of my lady friends to use it, and aU express themselves as well satisfied with the results aa I was." — Mias Rosa Nona Hkxxxmt, 410 S. Broadway, Lexingtoi^ Ky. Tbe experience and testimony of some of the most noted women .of America go to prove beyond a question that Lydia B. Pink ham’s Vegetable Compound will correct all such trouble and

m>t need to rampronuse with tbs world, the flesh or the devil today in order to

be able to carry on Hia work.

s thd same method

when "tidying up," and Instead of ning up stairs with half a dozen things separately, collect and take them all Above all. do not "roah." as tbs modern slang expression goes. It never yet accomplished anythiflg. Go

(John 1; 44), were now living at Capernaum. Jewra. James and John hod ent * r T£ hoxue - *>• "Simon’s wife’s

®°l^j _7' hu ",. w * “T u “ t Po 1* r . T U » : about your work deliberately and tb^Wan Catholic Ch^S'^dlm^ ' ShcUvely. Use method. Plan your

•P.rcS *t r *aa on the celibacy of the clergy | »'ork-

p vUr, their chief cornerstooe, had The getting up of the dally menu is ka J SVatfcrra^8^Lnb?7'"’« L ^. < 25j ■ “ ot hartl lf F 011 keep a scrap book ot prostrated with a burning fever ^-They * ood recipes, classified as suitable for UU Him.” This wasVSTy . reqnert fS “

Stokat They knew He could rratora her. 31. “Took her by the hand Could

by the hand.” r Could

anything on thi* aide the unlimited power

God effect such a cure? These proofs •hould demonstrate His divinity to the in{••hgane* of every man. ’The fever left her. Christ has power ovar disease. He sen, and frequently does, heal to-day; and S w* cannot tost the stole of the tool by beelth of the body. Some of God's

tost saints have suffered with bodily iu-

i and have bon Hek. "It ti the of faith” that oavas the sick, and offers that prayer will see immediate reralto. "She ministered." She i Perfectly recovered and performed the

say sitraclae

long time for her

-34). 32. > Sabbath

iagaadaaxa._ er of tbe_devil. *S. "AD the city.” Not nrrr—srtiy every Jams healed all who caa . . , -sr^s*'S33?i.*s versa 28. This had. bora a peat day at

Large Connecticut Daer. Many of the deer which bare beer seen In Connecticut recently are re ported lb.be of large wise, and aomi yhservers. who are familiar wttb deels Maine and other sections to th* vert It ward, clsim that the Oogaecti

breakfast, luncheon and dinner. Tho buying of supplies Is simplified bv keeping a neat list of all necessaries You can then check off what is needed. instead of being compelled to rack your memory- Half an hour spent each morning In laying out tbe work of tbe day will make everything go easily. Work should never be dons haphazard; a certain definite amount ought to be averaged ao as to occupy the time available without overcrowd-

ing U.

Do not trust to memory In anything. Buslnem cannot be ao conducted and housekeeping ought trot to be. Keep s pencil and paper handy, and rely on memoranda.—The Indianapolis News.

Fried Codfish Steaks—Wipe the steaks with a dam# cloth; sprinkle with salt and pepper and dip In granulated cornmeal; fry several strips ot

and lay in the pieces of fish; brown on both sides; serve on a hot platter; garnish with parsley. Rice Waffle*—To one cupful of cold boiled rice add one cupful of floor; beat one egg; add to it half a cupful of .craam; pour this over the rice and flour and bast wail; add one level tablespoon ful of batter melted, half a teaspoonful of‘salt sad use level teaaklng powder; a hot griddle.

rli

with cold water and let stand S3 minutes: drain dry between

heal tli) condition.

“Dkax M*s. Pixxham : — About two year* ago I consulted a physician about my aealth which had become so wretched that I was no longer able to be about I had severe backache, bearing-down pains, pains across the abdomen, was very nervous and irritable, ana this trouble pew worse each month. The physician prescribed for me, but I soon discovered that he was unable to help me, and 1 then decided to try Lydia E. Pink ham’s Vegetable Compound, and soon found that it was doing me good. Mv appetite was returning, the pains disappear-

ing, and the general benefits were well marked.

“ You cannot realize how pleased I was, and after taking the medicine for only three months. I found that I was completely cured of my trouble, and have been well and hearty ever since, and no more fear the monthly period, as it now passes without pain to me. Yours very truly, ” “ ‘ ' North Si ”

Miss Pearl Ackers, 327 li

i Summer St, Nashville, Tenn.”

When a medicine has been successful in restoring to health more than a million women, yon cannot well say without trying it “I do not believe it will help me.” If yon are lit do not hesitate to get a bottle of Lydia E. Plnkbam’s Vegetable Compound and write Mrs. Plnkham at Lynn, Mass^ for special advice. Her a*dvtce Is free and helpfnL Write to-eiay. Delay may be fatal. forth wttfi produce lb. oriel a at lattore and ainaZaraa at fh*ch WU1 prove their obsolete naalseeeee. Lydia K. Plnkham Med. Co.. Dma. Weaa

$5000 KJ.’.f'J.lL'S

r NCHESTER

■NEW RIVAL" BLACK POWDER SHELLS. It’s the thoroughly modem sod scientific system of Iqsd- . log and the use of only the best materials which mike winchester Fsctory Loaded “New Rival” Shells give better pattern, penetration and more uniform result* geseralty than any other ahella. Tbe apecial paper and tbe Winchester patent corrugated head used In making "New Rival” ahella give them strength to withstand reloading. BE SURE TO GET WINCHESTER MAKE OF SHELLS.

DO YOU WISH TO MAKE MONEY ? ^ WajtBMgjala raavefy panes »ho aa.w*T* thtaadvt. h*« if Is 4raa la WaUSarv** and how “fiDW. T. C. SLEASE * CO.. Bamkcn and Brokers,

IIII1I1II1II1I11 SU.0S,

! EVEBY SINTER 1 WHO MOOTS

1

J

I

I ^ IHOimMI ■ bos a fsaUag of eortfidaDW is a ■ his cartridges. They don’t | ■ misfire sod always shoot where ■ 1 r °TcU yaw dealer U. M. C | m whoa be asks ” What kind?” . j Tbs Uslsa Benge Cartridge Cs. j 111IIIIIIIIIIIII

1 ’ U. KUAN k BEIL,

Saw mills

Corn

must have a sufficient supply of Potash in order to develop into a crop. No amount of Phosphoric Add or Nitrogen can compensate for a lack of potash in ' fertilizers [for grain and all other crops].