ELEBENTS OF REL!6H)N « GriHaai Suaday Strawa by Ret. .'o'in M. DatiCoa. Vra . lv- rra’ .n Ui! a:arjiHaa-A Sirk ai ’Scar*i Aba at lb* D » atlj al War.

aiaiplr la hj- dawn a Body of d«Wf «bal aaibodwa final tralb. and a ronfUon te whirb tna wbo'.a worM mu.t aubacnW.ra "iaa of iodindaal rvaaoa and. anal' 1 by the jrowtb oi kaowladaa and moral »mx.oo.r rM The attrmpllaa a I waya failed. There ia n« creed tbn» boldi the aame tunning for tu io-day which il held for mankind a centuiy ago. If it I* lot now aituali,' changed in form, aa in he <aae uf a notable number, it la changed n content to the minda of ita adherenta. If we are bin willing to open our r>»i we .hall find that Uierc are liumlreila ot mealu of ulratiou. and each me boil breed* a Hut what dora the met nod aignify r the trcnicndnua ultimate fait that lie world ia looking for aa!»atioo! Here i> tbe univrraai and permanent tinny In aomc way the tnilh haa perroUtrii hrough every mind that we are pnt into :bia world in order to grow. We are not miveraallr i^trreated in epeculationa about Nirvana, or about ttonemenU. or about ;hc "aurvival of tiie litlflft.'’ nor iu tbe fiaeuaaion a« to (he proper aim. whether for happincaa ..r vir.ue. 1'erhapa every ,r ia intcreatrtl in onr or another of ear mrana to the end. hut we are all in' reeled in the outcome- Miration for tbe immi race. It a nnivcraal longing. It me ot the iienuanrnt thmga of religion. Then mankind haa been univrraally inreaird in another thing- the incarnation. >cr aincc man became man and learned

ag .a the g-ne-al dtawilulmn \o on- .i.i deny that the loflueiirr almoai t^r .'i.’t educated men were tr

ri-h'a indue

v ho -

r leader

The;

_..jI »meliorati< i ben held It* 'he ohraicuina and la try i are m medicine ahd junapnidenee. That the temporary falling oB in the

brbe.

aa upon i terea into

• pagan.

l-X"

old manner of

tourbrd by the -apirit I'ntil acietiee and the •ti thought that folimiifir diaeoiery lave ttied theology and phil-

o pou

l of c

religion, Tbs*

t pro

i been called, that

•nd. pacfvnlar.y noticeable

KngUnd. «»ay from the fonnabara . church and back to nature, it n alarming »• appear- at tir*t g-aare are iearnine to aee that, aithough _to

and >.

e them a bad r

“pa

e te-iioi

Men a

r ■ of tb<

ur hare niueb t<* learn about religi We may Wti eeldom alt with profit feet of many a pagan prophet. ' n-king whether, after all. a roi..,~-..-amall aect i« nghi and ail the real wroi or whether there ia not a bn of truth them all. They go further. They . now whether that truth may not make all iieoplea free; they are wondering wbetiit uftrr all. Miration ia to be .found with oi and univeraal destruction with the othe whether the Creator of *11 nation* i- lik ly to make one of tfcrin^Hia favorite. I and to withhold it from all utber* Mi are going even further than till* in the -tueationing Tlnj are putting the religion* aide tiy »ide for eomjiartaon. Ihcv are inQuinng whether or not tile truth that i* in one may not be found oerr ally in another, and they are fil Ihrough thia comparetxe atudv of ion* that, at leittom. all are alike. ( area* of parallel belief* and aapiretaon found making the claim of exclu*ive lation ridiculou*. In fact, when foctnl that every- tingle form of rei on the face of the rarth lay* claim t wxcluaive revelation of »ome »ort. an find that tile tenu -heretic” i« mere exprewion • i one man**, or group of n

to the fact that our

and {>ecotn

m »ild bea«i that «a* the ebo*en dweUmg place of deity Then in good time the fee.mg grew that none but man would make a tuttahir habitation for the Creator: ao we hear of the Greek heroe*. 'drvendanta of the god-.” o: Druidic and Deluiiir oracle* and of prophet* in all land* who*r apcech wa. controlled in an rapecial way by Deity. We bear of a perfect incarnation of Deity in Buddha, born of a virgin, with hi* divine parentage atie»U*J by miracle* of canon* kind*, and irarhmg that there are that whenever the world iia- adraneed to a condition in which it* need* are different Iron’ the old. God mearnater liimtelf in a mortal who thereupon become* a great leader and prophet. Our miud*. of course. - revert to another incarnation, that ot i in ■fou*. who al*o taught that there r-i_ay incarnation-. who prayed that diariple* might lie one with God aa He llinnelf wa* one with Him. And again we the tendency of men te obaeurc the _ . : truth by the partirulrr rumple. The iruth which ha* nio.t obviotuiy appealed

ia -the it

. formerly, in or peie»t*. TI 1 that ha* be ■ " TJil

I all ;h<

L leader

that of perpitmil and unitrr*al incaniation. God ha- breathed the breath of and Ua* ht tbe .park of divinity in kind, for we are Hi* children, nude in moral image, inheritor* of Hi* divinity iu*c we are natural *011* and heir*, the trrmendo’1. fart toward which

(be world groping. It r.

• the n

the

icu weight a* we had thought.

Tbe ducoverie* that wf have made uur rng the la»t century About the habit* of life and the character of thought of the other hall of the world, the arientific method* of invertigation into tbe aubjcct of religion. it origin. ti*e and -often-ita decay, into religioua iileraturem. and among them oar own Bible, are broadening in view, even while, and perhap* bevaaae. they disturb our complacency. Religion i* S en a new interest. \*e find that we riatian* are not tbe oniy member* of fJod’a family, and that there are otbere who care for Him aa much a* we do and. whom He lore* a* greatly aa He loves ua. I saydbat Ufi* i* the tendency of mea'a minda today. Hardly do the moat of ua admit tbe changed point of view as an accomplisned fact, even to ouraelves. and in many localities the old cxcluaivenca* ia aa impenetrahle a* ever it wa* in tbe dark age*. ’ Universally, where religion* eiclu•iveneaa i* found it i* accompanied, bred and Mfeguardcd by some fonp of claims to final revelation or final authority for truth —some artificial guarantee that tbe doctrine preached in that church in tbe beginning i* now and ever shall be preached without change, world without end. That •uch claim ia manifestly impossible to substantiate ha* never deterred the church from making it. It ia one recognition— though a weak one—that absolute truth i* unchangeable, and every religion and every church that claims to hare a final

to pomes* • know!—.. _ which Spencer calls ‘ unknowable.’ cme sat li body could step forth boldly and lay bohi on the great affirmation of today, that the faith <d today b but tbe stepping

-elatio

lag il..... — kind i* sated tiirtmxh perpetual evolution from lower to higher, or. in other word*, by lulfillmg one meted destiny of becoming perfect aa tbe Father in Hemrnn ia perfect. Our bnarneaa today i* frankly to admit that the final revelation b yet far nfl and that we hare by no mean* found tbe "ahaolate" truth. The knewb

■kind * trend

»ard rather than dow jbf courage for going the *trugg.'i- when to our restricted new the obstacle* aeem icauperable. It cotu(■eis u* to believe that this world i* Jonndr'l upon good, that the good i» "basteniag on toward icunoruiitv " while evil t* self destruction. If "God'- in Hi* heaven.” God'* in His worid a* well, the guarantor of il* fundamental integrity, the iuspirer oi every good thing in the hevrt of man Do you no. *ee he* intimately tunnreted are the two idea*, the incarnation of God and the divinity of man' Both idea* are everywhere recurrent in the theologies of the world, though their particular espeei.•ion iu one faith is utter:*- different from that in another, and it i* the difference in the isolated expres»ion» of the truth that keep* men apart. The permanent t the larger truth must wait upon our thee emighteninut a£d broadening of before it can bt^tg u* together. learning, it u true. The ex»-*” unwanted spirit of toleration religion, the modern arroai unireraality of apirit show* catching some glimpse* of tbe Iglgcr truth that lie* behind our -Incarnation* and atonement*, our theopbanie* and oracle*, our Buddha* and Je»u* of |iaat time. If we had beard the real message ot .Ie*a* and the prophet* and poet*-are afiould long have li*corered thia iruth. To be a I u to kt a deacendant of God. to be a — •cendant of God a* to b^ Ub prophet . Hi* incarnation, the inheritor oi III* divir i,r * this ia the larger permanent truth, which i* prepared for by every religion that the world has ever known. Alter haring agreed that to do right .. the end of eondnet. ran we not take each other by tbe hand m the fellowship o', that profession, even though we may dtBrr — to the adoption of meona to that end! _ we nil recognise tbe fact that the salvation ol bumanitv i* the permanent object of all relighm* effort, then nur various methocU of attaining salvation will soon take their proper place* a* subordinate elements of faith and variable according at the needs men vary. The creed then will be not Shibboleth by which to save one and to iclude another, but a covenant of kindred . md« bent upon a common object and drawn together by the natural sympathy of aimilar belief*. Religion will be no longer made up of religions—some false, some true—but will he retognited a* fundamentally a unit wherever man has lifted ■ hi* bead and railed on tbe power that .. shore him. We shall aee that tbe essential element* of religion are not the differences that divide, the} are the permanent and fundamental thing* upon. which all forma of religion are founded, and which, if we bat let (hem. will nnitr men in lbs sympathy of common aspirations and in<2«oO Out or Blunder*. What we intend to do ia an indication f our spirit and purpose. We are responsible for our word* and acts aa we endeavor hare them effective for good or UL But God is ever wonting in love. He often brings good out of ill, or out of thought and speech beyond the best motive of « speaker or doer. A cd-worker in Christ'* Chiba notes tbe statement in . .. Jins that Emerson'* search foi truth made diacorene* which are helpful to those who think far mote of Christ than be did. Then she wisely adds: “How that ia continually done in this world ha* been illustrated to me for years. One whs makes a true picture of anything in the umrerae— a leaf or a flower, a shell. '- _J ‘ pe. a cloud *r a star, an agony. . any aurk thing—may and moat re-‘--ra more than he himssif

“' ' aUk

e thing fi

ana to lane courage In— _ that ws are here to enlarge. . nd that we -are enlarging, that section of kaowMT I bare mad that whatever religma * .u*.i rnr** fonad it ia aeeompaaic •maw kind a* authority perpsetlag to gaaiaatss the parmaarmy and integrity •HRs lakh- The ercad ha. bc«a chmgsd f£m iu srigtaal mmamg credo. 1 bebe ” to aa imperative "thon aha!: bat Prom bsreg a ample slate meat of aa md»-vi-I sal taith it has bscus '

•a* or lor lb*- gruwth

dindasl

THE SOJflMY SCHOOL

IMTCBNATfONAL LEMON COMMENTS FOR FEBRUARY 28 gnblseti nearer* amt Dose* of the W aed, Mall. vtl.. Sl-ia-rioldeM Teal, -lame* l„ "t—Memorj Verse*.' S«-tl-Cwa-■Brntarr wa Ills Day.s'Lassoa.

1. Mere nro(e»»io:i no: i

t fva . 21

r prof — -—-—— . -,

“Xpi every one. ' Ihrisi u here laying down the true te*: of admittance into the kingdom ui God. fie haa just to d them that thr> must eottc in through * narrow gate cud wall e o*miw wsy. and now Hr intiinmo that many wi-l aceli to gum admittance on the ground of mere profession “Ihnl waith- lawd. laird. True religion ia mote than » profseaion. We may acknowledge the authority of Christ, believe in Hi* divinity and accept Hi* tearbing* a* truth, and still withintt the love of God in the tieart wr will be abut out of the kingdom. Kingdom of heaven." Defined by l > aul aa bring rigbirotunra*. and neme. and joy in tne Holy Ghost” iRom. 14: IT). It ha* refereiice to that spiritual kingdom which Christ #*l« up in the hearts of His folluvera. It t* true religion. But why called r. kingdom' 1. Brrauw it has ita laws-the precept* ol the goipcl. 2. Iu subjects—ail who believe in Jc*u» Christ. 3. Iu King—tbe novereian of heaven and earth. "He that doeth. Chris! * followers are •‘dorr* of tbe word and no! hearer* only ' • Jame* 1. osi *i— Usv -si u "The anil." etc.

> the kingdom

the o

veal to *

test of time. TI i one who had a

Every atom J fesv* t •elf hectare friettm. 1

That n

«-ho obey* tne gospe: sou sevjw toy couimandment* of God. It I* Hi* will even our aanctificatioo. ami that vrr abouid pray alway*. It i* our duty to follow ita precept, fully "My Father.'' Chri*t does not refer to God a* a atern judge ready to sondemn. I sit a. a loving tattwr who is ready to blea* and help Hi* childret:. This was* truth hitherto unknown. 22. "Many ” Not merely an occasional one, but the numbei uili be astonishingly Urge. "In that day.” The judgment day. The day when the final n.-counti shal! te brought in. and when each shall receive hta just desert. (See Acts 17' 311 Rom. 14: 10; S Cor. 8: 10 ‘‘Prophesied.'' As the whole gospel i« a real prophecy, foretelling the vast future of the buma-j rrer—death, judgment and eternity. *o ever? pirrai-ber

if hill* and.mountlie truly trive man

ad eternal

day.

mg soul* had been convertrd and drviis had actually been cost out of men's hearts. •'Wonderful works.” There hare been great revivals of religion and great manifestation* of divine power- The truth has been preached and God has Messed it 23 “I never knew you.” How and! From thia wc see how easy it ia to he de reived. Many trusting in the march, their good .napie. their generosity, their great S 'fta. their employment in tbe mimatry. eir self-aacrinre. their devotion to the cause, etc., etc., while a: bean they arc not right with God and at the last great day will be can to the left hand. “Depart." Snch belong at the left hand. "From Me.” What coaid be war*.- than

banishment from God!

11. me wise builder Tvs. 24. 251. 2*. "Thcrytore ” Jr*us now proceed* to impress the truth by the use of a very stnV mg illustration. "Whosoever hoareth.” See K. V. Both rlaaae* of men hear tinword. So isr tliey are alike. The two bouse* have OtBrually the sums* up pea'anre. but the great d*} of trial »how* tbe difference. “Will liken him.” St. Matthew. who living near the lake had -often witnessed such sudden flood* a* are described. me* vigurutu language sad draw*

tbe picture vie T *

siderab’.e exten’

pay* attention to spin:

things. He is * prudent understa-jdmy. who look* ^jiea-t and sec* the danger anil makra^nas. of tbe^ bes* the one who hear* and obey* the words of Christ. "Buiit hi* houte.” H:* ebaraewr: his soul * interests. Each man pas-waie* a house which is his abwiiute!>, and for which he alone ia ru»pou*ib>. "Cpoa a rock.” Our rock ia .lews Cbrim tPsa. DS‘22; lav. 28: 16; 1 for. 3: HI. He i» the sure foundation. Aa ire centre our taith in Him. and build aco-rding to tbe maxims which He has laid down, we wi.l be safe. 28. “The ruin—beat.” No tempaat* and ator.ms of afflictions, j-craecut^js. temptations and all sort* ol trials beat

. gnddeuly, when we think

Jeans Christ in the aoul will stanj every teat. Tbe emblem of a house to retire sent the religioua life is specially appropriate: 1. A house i* for rest. 2. A house ia for •beher. 3. A boose i« for comfort. In like manner tree religion ia the real, pro-

tection and comfort ot tbe soul.

IU. The foolish builder (v*. 38. 27). 28. “Doeth them not.” Tbe foo-udi man ia one who fails to do what he knows be ought to do. He hears, but is disobedient. -Tbe Mad.'' Tbe foundation ia the principal thing. Tbe house on the rock (Mod. but tbe struct nre on the aaod was scon undermined. The one who aays. Lord, Lord, but whose heart not right, ii “ tbe sand. 27. "it fell.” So fall!, the — ner. The floods rre ‘..raring away hit sandy foundation, nod aoon one tretnendou* storm shall best upon him and he and his hopes shall forever fall. Perhaps be has heard the word* of Christ from childhood. and he may even hare laugh: them to others, and yet be has failed to lay a • olid foundation for himself. NoZice two points of difference between the wise and

the foolish: I. Tbe wise builder haa a gard for the future; the foo'.Gh bai

thinks only of the {iresent. 3. The v

look* to the solidity and durability of

structure rather than to tbe appear*!— the foolish cares for tbe appearance only. “Great vraa the fall.” How great .is the loss of the soul! What a terrible fall for a soul created in tbe image of God, and with all tbe glorious possibilities before vt of a life of bus* forever with Christ, to be cast

to the left baud at tbe last day.

IV. An astoniahed people (v». 28. 38). A These asyinat.” The sermon just preached. ”Astonished.” The teachings of Jesus all through His life excited aB-

Renovating 0teases. Black siik may be cleanel and made to look well as long a* there la any good In the material. Por-xpa it la soiled and luatrelena. Rtp It up carefully, picking out all the loose thread* and brush It to remove the dust and Mnt that accumulates near tbe seams. If there are any grease spots, nib them with a clot a dipped 1 In glMoRne until they have dlsap : peared Lay the breadths one by one on a dean table, sponge them tint: or. one side, then on the other, wltu a piece of soft flannel dipped In a suds containing a Mule borax. Rinse In 1 clean water without wringing, and when all the breadths are done stretch each one on a clean board and fasten the edges at Intervals with small tacks, taking care to keep them perfectly straight. When yon remove It. you wit! find it smooth and lus irons, especially on the wrong side This will be a great improvement on ironing, which often changes the col of silk and makes n too stiff Black woolen goods may be washed In a good borax suds and ironed on ic wrong side before using again. To Care for Lamps. Never touch the chimney of a lamp with water A few drops of kerosene oil will remove the smoke and dim ness, and a rub with soft flannel or chamois skin trill result In a clear polish. Clean every Wt of the burner with a rag dipped In kerosene, and polish it dry and bright. Boll very dirty, neglected burners In sods and wa Bee that the outside of the lamp Is dry. clean and perfectly free from oil after being fllled.' Each day rub off the burnt portion of the wick with a duster; do not cut the wick. Do not fill a lamp to the brim Do not let a lamp burn after the oil Is exhausted or turn It down. Near ly the same amount of oil Is consumed aa when the flame it full, what Is not burnt passing off In the form of ga», when Is often smelt when entering a room where the lamp has been turned low. A b!t of camphor the sire of a dm •1 nut put Intfl the oil reservoir im proves the light. Empty and wash tbe reservoir every few weeks to prevent the col-, lection of sediment frou^the oil. Soak new wicks In vinegar, and dry thoroughly before pairing In the burn

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all make* and mocb-ls. aood ai new

RK DO HOT OUT

4|—t ssainta sod sporUne gonda of all kinds, at half wwulai

^.mjainea wurldpt jiscful lst*ru.*Uou. Wrlu

$3t.$8 •• vrlten tor on. ec raiai. a»f£*.

ana soorttna gown ot an kinoa. at half regular prtprr^naci^ri.

other* i

u A cbiM «

knowing it, rive valuable inionnaticra to a botanist.'* Row good ia God. to ear for tbe welfare of other* not only oar boat

endeavor*, b

poorest effort* -

Tbs A l 1st ot astf.

Achievement fared with aril is too brittle

to stand tbe test of 1 '

tbr sneer** of .

latT-si concentrate his powers oa ths tt sportive of hoar that result *0 b-relt. rivery atom, * ‘

trim ”

contains a su manr of all tbs great moral principles a— cardinal doctrines of tbe goope). except tbe nt. 29. "Haring suritoriH^Ht* r in Himself and in Hi* li». “The

-atbofkr of a „ and by that authority took upon H even correct the doctrine of the ■ and Pharisees

The great value of Umber U shown In tbe case of a tree recently cut near Waynssvflle. N. C.

. JJrS'iL t ■a.sc'cn

Household Hints.

Small paper doilies that

the

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IF YOU ARE A FARMER

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exact counterfeit of One hematitched linen squares are dainty and serve many purposes, in lieu of the real thing. Where the laundering of linen dollies Is an object for consideration. It Is a positive relief to hare the semblance of clean linen, and to be able to discard It after it* being once used. Tbeee imitation dollies arc intended to serve cheese and other trifles up on. says the Household Ledger. Pretty silver frames to hold rame kina are now in vogue. They are not much there than a hegvy wire, and hare a handle extended on one side. These are a convenience and a protection—from, heat—and do not conceal the decoration. A homemade rack for either hats or clothes can easily be made quite a thing of beauty. First obtain a long panel of wood, any desirable sire, with cither a beveled edge or an ornamental molding tacked on. Decorate with brasa-headed nails, pyrography or paint; the ornament may be either a motto, a scroll design, coat of arms or other heraldic device Suspend by two bras# acrew eye# to the wall and fasten on the front brass books or wooden pegs. After squeexlng the Juice from a lemon, utilise the remains for classing brass, by first dipping In salt and powdered brick dust. Nothing doe* the scouring of a copper cooking vessel so easily aa this method. If there Is a crack anywhere to fill, as in the plaster of a closet, mix plaster of paris with vinegar Instead of water, aa It wW not dry and set ao soon, hnt gives a longer time to finish before becoming hard.

Rseipas.

Cottage Pudding—Beat two eggs, add to them half a cup of sugar; beat and add three tablespoonfuls of soft butter; add on* cup of milk, alternating with two cupfuls of flour; beat wafi and add four level teaspoonfols of baking powder; grteaae a round cake pan; turn In the mlxtnre^nd bake In a moderate oven 20 minutes; serve with sauce. A R»Usb—Cut a real cutlet Into two inch square pieces, season with salt and pepper. Dip each piece In beaten egg. then In finely chopped mushrooms; pnt taro taWaapooufuls of butter in a Ikying pan. when It la hot lay In tbe cutlets and fry brown on both sides; remove the.pieces to a hot platter; make a brown gravy and your over the meat; serve hot. Cream Jelly—Soak

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cfmHBTORfrOFKiAteMAY'COUNTY^

THE AB0RIGIHAL TIMES

To

THE PRESENT DAY Embracing An account of the Aborigine; Tbe Dutch in Delarrare Bay; Tbe Scttlm ment of the County; The Whaling; The Growth of the Visages; The Revolution and Patriots; The Establishment of the New Government; The War of i8ia; , The Progress of the County; and Tbe Soldiers of the Civil War

LEWIS TOWNSEND STEVENS-

480 PAGES. 48 ILLUSTRATIONS. 3* CHAPTERS. 5 APPEDICBS

Scat Postpaid #■ Receipt of 93-00 by LEWIS T- STEVENS, Publisher,

SOS Washington Street, CAPE MAY; N. J.

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