CHRISTIAN AND CHURCH icndav Imscootsc Bt tbc Rev. Rfkcrt Mackuld. To Bf • BcBe*tf la CMil U NM DUt Urea Btloi a Be Wr la Maa.

" BaooKLT^. N*. T —"Ckriatiana outaid* the Church" mu lbe (ubiect of the r.ion Sunday morniaa by tne Rev H< MacDonald, put or of the Waahtnaton Atrenuo liaptut Church. It wma the Tirat aeriea of five aennona. The text tra» — John X: 10: "Other aheen I have which n.-e not of thia fold." Mr. MacDoaaid ■aid: So important and many aided a aubiect m thia muat he ioolced at from more than one view point. Xumberieae are-the que*tiooa to be conndered. Xumberlewa the oeuniona favorable and unfavorable, true aid falae, to be confirmed in theae aerinona or repudiated. Number leu the pro pie mtcreatnl in ao practical anlV-permonal -n queation. aoror of whom lova the church better than life; othera of whom liate the churcn more into any other inatitution in exiatence; aome who trmce their loftleat aapirationa. their dee peat motive#, their ho.irat deatrea l>ack to her u a fond mother who live# to nonriah her children with her own rich life; othera who bare never received the I cut benefit therefrom, of which they arc conacioua and boldly aa-■—-t that little benefit to humanity ever ‘ ' o ao far

mber of the one ia to be a member of the other, and conaequently yield a fanatical reverence. Othera awint — to the other extreme and conaider the •church nothing better than the product of a jealoua rivalry for pre-eminence < — other inatitotiona of earth, elae the „ prmaion in wood and atone of overwrbnfht naaaibilitiea. Therefore, the monument of A moat irrational aaperatition. While an Innumerable many identify themeelvea ■with the church beeauae they believe it to fee a beneficent inatitution ordained of Cod. without which_bhe world would be tsorally

life. I deal re that our atartin* point in Um Jiacnaaiona ahould be in favor of reliru toleration. Aa love ia the centre of t Christian system, ao moat it be the motive in every church claiming to be a Christian chruch. Aa Christ our Muter wu tolerant of and charitable toward those who numbered among the twelve * ' ‘ must we i thought, word, act, to those not of our number, and outside oar communion. There ia greater need of toleration to-day than at any pre■wioui period of the world'* history. The ' rch of to-day is more advanced than

onto death, stronger. — twentieth century ought to be. and aharoe opon ua if it ia not. more spiriluiil than the church of the thirteenth century, or even than the church of the nineteenth But not only in view of our superior spiritual enlightenment, also in view of our peculiarly complex state of living •bould we be tolerant. It ia the age of differentiation mod of classification. IJvery aignificant fact of*life has been forced to auomit to division and subdivision to an •maxing extent. Look, for inatanoe, at education. Trace it through the modern univerritj; curriculum. Contrast it with the moat comprehensive collegiate institution of a century ago. You are overwhelmed with the multi tndinou* departments, and subdenartmenta and branches of instruction, I von uv to edi, v— lovrledgc, ■ctual de.jat called e from ita dark age* of intellectual •lumber haa rot yet spent its force. Meaa«r* the term medicine, or surgery with the imposing stature of the general practitioner of twenty years ago. The stature la no longer imposing. The specialist of • single bodily function is more imposing now. And for the human body tbc work of the one haa been divided into the skill of the hundreds and each unit in the east aggregate ia more authoritative than the one. The term philosophy no longer recognixae the old vacua divisions of moral and intellectual. Each division haa been differentia tad. and each differentiation tuggesta to the mind content and eotnprehen•ireneaa, richer and more compact than the original classification from which it •prang. Metaphysics, theism, idealism, wmpriasm, economics, sociology, psychology, biology, and many more are the terms now familiar to our thought. And how vast the field of consciousness covered by any one of these significant terms. Eco- ’ y modern term for instance

wealth, industrial organization, all soda]fistic and communistic relation. The same in jurisprudence, in commerce and trad*, in everything of worth. The difference between the big department •tors and the little trader tlluatratcs the Idea. Yet bow surprised wa are that •hosld have

•field f with <

w jnr^rissd

-- • primitive spot Lobe church, r highly differentiated credsl and

*1 expressions, I orders, our

maltiphcity of orgai , it only shows wt a

*igh for a Christian unity that will swab low an all religious divisions. ” ‘ ' " me. denomfnarionalism mak

fin cay otoer d

. —s no God r dirfaiMof ths Christian fold sm. It has baan only s few ymn sines Um msdteal students of Bar-' ward faOowabipped the aspirant for veterInary honors. The term "horse doctor” was the term of aaluUtiaa. The veterinary student, aa tbs student of dentistry, was occupied with each inferior subject iu^Bo of & ASwhS^rjS*Md"tW pon-conformists of KAgiand. Tb* on* is (mot staff to the other, tolerated only at the point of taxariwi to sanport their schooV Similar mtoWranee wa. felt to“»m*

Whan wiU we see the

l, if adapted ia its twentieth - u ’—ng of men, is worthy n our sympathetic rsEven religions bodies quarrel among “ ’--a ia da fining orthodoxy, and ds■nal' rrrpecUbilily, instead of ogetlier fur the aalration of the

church nass be on th* other side of th* road when Chrritian* inside the ch fioept the. purpose of thau existanoe.

i aa relic* of a barbaric

ten yean cither persecuted, sis* mads it

very unpleasant for aome intrepid who saw more clearly and spoki

frar'eaaly thvn the rank and file. Melhodiat Church in our leading New England city ia to-day exalting the epint of the Pharisee* instead of the spirit of th* Wesleys in trying to excommunicato its leading scholar, just aa Preabyterianiam a few yrara ago in peraecuting Ita chief scholar went bark dangerously rear the

eianoard of fiSO years ago, raised by illustrious ancestor, John Calvin, wb'

1S33 burned Servetus at tbe ataks in Geneva for doubting the equalitv of th* person* of “the Trinity" and th# validity of infant baptism. Chriat dealt mors lovingIv writb -heurlie*. To Thomas He unveiled His aide snd loved him into the neceesary belief. Phariareism, on the other hand, crucified Chriat and Stoned Stephen to death. Loving aa brethren those within the church; tolerant aa Chriatirna toward Loose without is the idea 1 that should rule.

How refreshing to reflect noon aurh a

passage of Scripture as that which Stands at the head of this sermon. It is'a p’' for religious toleration and acta before _ a standard of religion* liberty it would be well to live up to. We are ao inclined to * ia crowed in oar views of truth:

> pro-ie to live under the ebelter

_ creed that tbe vistas of troth stretching ahead of u* everywhere become narrowed and hidden, and before see are aware of it (he peculiar dogma we cherish or the certain fact sre advocate ia magnified into identification with tbe truth itself. There ia at least danger here. Thua, bow needful to be often carried out into the broad field the Gospel opens tft> I .oak •t the scene revealed her*. .Turns w having another of Hi* oft-recurring UTc* with tbe Pharisees: but, as of old. they do not understand Him. Hr ia a fanatic, or «t best, a stubborn partisan, who, while professing to lead them into larger freedom, seems only to break up their honored institntinne. So this peculiar saying fall* from Hia lip*. A* Hr speaks how precious tbe outlook. There He leads Hia follower* through the old loved field*, out under the blu* sky, their life and His identified, bound together by a common fidelity of troth. But even this freedom seema narrow is view of what is yet to com*. These are Ms aheep. He aars. sad for thaoi I lay down My life; bat also other sheep I have which am not of thia fold, and aa w* contemplate the words, tbe ra ion is extended, th* fields ^ they pass widen, the risible horizon that ' ’ lift*, the blue dome of th*

_ ds • until w# aee all truth

lovine soul* everywhere, known by many a different name, coming in aa tbe sheep fold opens to receive theta. And sre tur

ar steps bomesrard. resolving in future l r more tolerant for tbe Master's sake. A few weeks ago an attendant upon or

church, a lover of truth, a believer i Christ, but who had never made an open oi-ofeasion of religion, asked me whet I thought constituted a Christian, and if I did not think it meant to be a church member.' and a Baptist Onreh member. It wa* that earnest notation that called forth theae aermsns. What conatitutna a Chris-

tian! Nclirogreaa can be made 1 —is ion Until we settle that quest. _. .. be a communicant of any church? la it subscribe to any creed? A hundr-d ics no! All trust wort hv sources make it be a believer in Christ. What do i mean by belief in Chriat? Well,

do you mean when yon tell a person you believe in him, that vou believe be ia a good citizen, a faithful bosband, a loving fatlier? You may believe |*i him aa all that, yet not be srillin^ to trust him with

dollar out of your eight, or open your

a friend. You honor him

willtng to trust him with money uncounted, your good name, the very secret# of your heart. A belief that does not express itself in confidence does not count for much. All else is cold, impersonal opinion. You moat not offer Chriat leas than you sgonbl jmhr friend. A belief in the h-storic CWrUt only nev eared a soul, any more than a belief Caesar or Lnther or .Waahington, esn though you believe Him a* more than a

' it from God, more (ban a pro-

phet, even the very Saviour of the wor^. Just a* friendship is more than an intellectual opinion, even a possession of the life. Just aa love, the divine essential in all

living, sritbout much society, » a

jntred. sclf-nrcumfervneed conglomeration. and tbe home a den. denying ita own existence, is virtue of the heart in-

aeeretion of tbe brain; ao religahiding place in the heart, rise

i the life at all.

To be a believer in Christ then b no different than to be a believer in man. T*H him whom you profasa to call your friend yon believe in Um. Whan you srill not confide in him, when in perplexity yon sank another’s counsel, and in sorrow another’s armoathy, and yon bar* insulted faith, and friendship ha* become in your hand an empty name. If you believe In a man trust him ag all men demand you should. You aar you lore? Show it by loving and manifesting tbe self-denial lore demands, else your profession is a sounding brass, an empty name, a dastardly af-

fair.

Do you believe in Christ? Show It by _ loving trust. Otl-erwiae, you believe only intellectually, and that mean* yon do to have much to do with Him.

self first and alwaj yon start to folk

— a motive be nbt surprised u me first time Hi* demands conflict with yotr plana too tors traitor and swear yon never knew tbe taan. The test is. My sheep hear My voice and I know them and they follow Me. That is th* test—to hear

ways, i * Him ft

Hia vi

Now, what is th* purpose of s church, and in how far docs church membership constitute a Christian! Church membership constitutes s Christian just so far is s Christian const!tatea s church member. No church, whatever its name and infinenoe, haa of itoelf power to make a man a Christian, unless th* Roman Church, and that b only in ita own estimstioo. W* fall into on* or tbe other of two errors: Either of thinking of Christianity as aa abstraction, or as a fact identical with aa organisation of earth, whan it b grander than both. Thera b no Christianity sport from th* life of its founder. It b not to bt born in s Christian community. It b not to b* swayed by religious excitement. It b not. under the uplift of fin* muric. nor th* tender sentiment of s keen aorrow to eatok eome celestial glim pa* of truth, and conclude yon are henceforth a religione man. To be a Christian b nothing other than Christ within yea the hop* el

glory.

Then then ia th* other mbtak* of make rag th* visible church identical with the rrahty. Indeed, eyabob ere important. " «■ ntver toll how much satisfaction religious devote#-receive* from tbs pto--_J of th* Virgin or the image of the Christ. Tbe line between th* symbol and the epint may be low attenuated than we think. Mora symbob may lead to more realities than we dream of. An obisot of sense may, however, oftener hinder access to the spirit ttoa be a viaduct there--Uny. a person Vas a church for th* jf being e church member rather than to be a bettor Christian. Many a perm ISfiSMSlf JZZir'Z&f.

Th* th*

b# a Methodist, Presbyterian or Baptist fa equal to bsiag a Christian. It may b* eo. - It may not be so. It depends whether your denomination intensifies or material* ires Christianity. You may have the form of godliness, but your very devotion ta tb* form fa a denial of the power thereof. I have ia mind a member of s former rhtrch who would eooner give up Chriet than hia immersion and communion. Hi* unspiritual life ehow* lie ha* don* that very thing. Ha has permitted these two sacred rite* to a teal sway hia Lord, and he know* not where they have laid him. Scriptural warrant for ecclesiastical forma i* good. But no eedeeiastical form should take tbe p'ac* of th* pur* heart, th# Christ spirit. Christianity is a Chriat imparted divine state of life. All within the charmed circle, whether of my church or your*, nr of neither min* nor your*, are my brother* because also of Chriet. "Other sheep I have not of this fold." Don't forg-t that. Chriet said it. Therefore, it muat be true. There ahatl he one flock and one shepherd. Not ov fold, a* it ia translated. Thera may ba many flocks in one fo'd. By and by bourdary lines will fad# away. We think then they will all be Baptists. Th# Congregalionaliet thinks they will all be Congregationaiiat*. And the Methodist ia sure they will all be Methodieta. Ah. brother, better atill, they will all he Christiana. And aa aom* esint in glory ten thousand year* **ka. Who are tneec’ as they all com* lroopi-i* home like tired children after the toil* of the dav arc over, ao some John will answer: "Thcee are thev who believed in tbe Lamb of God which taketb awav the aim of tbe world.” Who knows. Jesus Himself tray sav, "These are they for whom I died. 1 ' Thcee? These? These sre they who came up through great tribulation and hue washed thc-r robes end made them while ra the blood of the Lamb!

of the buiinee* of life.—Johnson. Great effort from great motive* fa the best definition of a happy iife.—Charming. We can hardly learn humility and Underarm enough except by auffiring.—' George Eliot. * BkepUca are generally ready to believe anything, provided it ia only sufficient y improbable; it ia at matters of fact that such people etamb>.—Von Knebrl. The brat time to give up a bad habit fa before you begin it. and the next beat time >• when you have Uiaeovered that it ia a bad habit.—United I’reabyterian. No man can pas* into eternity for he •• already in it. TbC-fful! brute ~ through its ether and knows so our souls are bathrd we are never Mr. Th* t

i are bathed in eternity, and r conations of it.—F. W. Far-

no great sphere The universe fa nqt quit* complete without my work well done —W. C. Gannett. "What doc* it signify whether I go to the bottom or not, ao long aa I didn't skulk?—or. rather." and here the old man took off hia hat and looked up, "ao .ong as the Great Captain ha* Uia way, and things ia done to Hi* mind?"—«»cor*» Mxcdoaalc. If yon wish to know whether yon are a Christian inquire of yourself wbeuirr, ia and for the love of God, you seek to make happy those • ant sayings, aon to live with have about?—Gail

Seeds That Win Grow, Th* soul of man is the great masterpiece of the great Master Builder.—J. Ritchie Smith. He is building on th* rand who makes tb* opinion of others the ground of hia conduct.—United Presbyterian. It ia a noble sight U see an honest man cleave bis own heart in twain and fling •war the baser part of it.—Charles Reade. The capacity of our sorrows belorys to our grandeur, and the loftiest of our isce are those who have had the profoundrtt sympathies, because they have had tnc proioundcat aorrow*.—Henry Giles. • , L*** «* what w# are alive to. It it not length, bat breadth. To b* ahve only to appetite, pleasure, pride, money making, and not to goodness and kindness, purity and love, history, poetry, music, flowers, —are. God and stomal hopes, fa to be all at dead.—Malthie D. Babcock. Nona but the lally occupied can appreciate tbe delight of auapeoded, or, rather, of varied labor. It is toil that create* holiday*; there is no royal road—yes, that is the royal road—to them- Life cannot be made np of recreations; they moat be garden spots in well farmed lands.—Mn. Gilbert Ana Taylor. If thou canat not continually recollect self, ynt do it sometimes, at least one* a day, namely, in the morning or at night, •ranuns thyself what thou hast done—how thou hast behaved thyself in word, deed aad thought, for ia these perhaps thou has oftentimes jjffended against God snd ti loma* a Rempia.

We are left ra this world, not ao much for what we may do here, for the things wa may make, as that we ouraelve* may grow Into the beauty of God'a thought for In the midst of *11 our occupations struggle*, all our doing of tasks, all . longings and desires all, our exponent** of every kind, there fa • work going on in u* which ia quite aa important ** anything we ere doing with our mind od with our hands. In th* school' the boy has bis tasks and ■stoia. According aa he is diligent or indolent ia his progress in his studies. In ton years, if he is failtful, be mas ten many thing* snd stands high in his class. OlU ba fa indifferent and careless, be gets only * smattering of knowledge, with ao many links missing that hia education ia of little practical use to him. Bat meanwhile there haa been goijra on ra him another education—a growth or development of character. The mind grows by exarma*, just as tbs body does. Than there fa also a subjective metal ins- _ enovmsu. ax ooe is matmni aaa eoascientioua, truly doing his bast, Um endeavor loaves a mark pi beauty in the life, But if on# fa unfaithful, indolent, falsa to one’s self, there fa left s wound, s tree# 3

Integrity must be Um architect ■ Um npholsterer. It most b* over all as a protecting canopy end glory of bsiag Christians. To have earnest view# H- Flarkhnret, Presbyterian. Ksw York

City.

THE SUNDAY SCHOOL INTERNATIONAL LESSON COMMENTS FOR MARCH 13.

* BaptUl. Matt.

■nldsvti rsstfc of Jahs th

alv„ l-lt—Gc-klsn Teat. aaov. tl„ lo-

esses, S-lt—Csmaesstary os

Lsaaoa.

nocienrs (vs. 1.

.. During the mis sionary journey of the twelve. "Herod." Thia was Herod Antipaa. son of Herod the Great. He wa* tbe ruler of Galilee and Perea. Thirty years before be murdered tbe innocent* at Bethlehem. Of nil tbe contemptible wretches of Hcriplurr — not excluding Judaa. who m in some war* a great problem—Herod Antipaa ia the greatcat—a little, petty, disgraceful Nero, a King John of England, a bundle of petty vies*. "The tetrarch.” Literally, the ruler of a fourth part, or district into which a province waa orrided; afterward tbe name wa* extended to denote generally a petty king, the ruler of a provincial district. "Heard of tb* fame." Antipaa bad one ot hi* capitals at Tiberias, on the J-ea of Galilee. He had, no doubt, heard of Jesus before, but the preaching of the twelve apo* tie* had attired tbe whole country, and Hi* "fame" wa* mcreteing. so that it at traded anew tbe attention of th# Wing. 2 “*■ risen from the dead.” Herod had im led John the lf*t of March, A. D. ®

llerod'*

conscience accused therefore." In consequence of having naen from the' dead He is thought to be po*

erased of miracle-working powere

II. John's faithfulness (vs. S-5). 3. "I* prison " The place of John's imprison ment and death wa* Macberua. in Peres, on ti e eaatern aids of the Dead Sea. neai tbe southern frontier of the tctrarchy Here Antipaa had a palace and a priao* under one roof, aa wa* common in the East. "For Heredias' Sake." Thu woman wa* a grand-daughter of Herod the Great She first married Herod Philip, her uncle who was tbe father of Salome. Herod bad put away hia legal wife, the daughter ol Arete*, king of Arabia Petrea. and had taken Hcrodiaa. though Philip, Heredias

husband, was atill living.

4. "John said onto him." It seema thai John faced the king himself with this buk*. How bold and courageous! It well when ministers dare rebuke the aim of politicians and those in authority. lawful." Because. 1. He had pot ai . legal wife. 2. He had induced Herodui to forsake her husband. J. Hcrodiaa wai the niece and •iater-in-law of Herod *n< the Mosaic law (Lev. 18: 1214) had bees violated. 8t. Lake adds —•*' -■ ” wa* also teproved "for — — he had done." "To have her." To marry her. The force of tb* original bears out

this interpretation.

5. "When he would.” Although h* waa willing. From Mark w* learn that Herod ia* waa eager to kill John, while Herod, partly from an interest in his preachiny and partly from fear of hia prisoner, refused to take away hi# life. "Feared the multitude.” Tbe preaching of John had had a powerful effect on tbc maiaes. and Herod waa restrained from art* of violenc* because of public sentiment. Marie ala tell* as that Herod knew that John wu . just and holy man. Thia makes tbe king', sin all the more glaring and heinous, and from thia we ace that holiness and jostle*

command the _ respect ~

nreae ,

Herod's birthday featiritiea- .. "Birthday waa kept." This done, probably at the Macheru* palace with great display. Herod made a ■rest feaat for hi* lord*, high captains ana the chief person* of Galilee. The nobility of

Galilee w

* obliged t<

danced.” Female dancers in a customary part of great entertainment*. On this occasion the dancer was of high birth, being no other than tbe Princess Salome, daughter of Hcrodiaa and Philip. They who glide into the dissolute dance glide aver an inclined plane, and tbe dance is awittor and aw liter, wilder and wilder, until, with tbe speed of lightning, they

hirl off tbe edge* of a ruined life ir fiery future. "Pleased Herod.” They probably half intoxicated, teclining at Um

, ( so vile and in their effects. And yet tb* saloon ii licensed, and thua permitted and ^T^'Witif an oath." It fa always wrong to foreswear ouraelve* by promising to do or to keep eccret what has not, as yet. been disclosed to us. *'Whatsoever ahe would ask.” Mark adds (0: S), "Unto the half of my kingdom." Herod was ready to surrender half hia kingdom for the pleasure of witnessing tbs (Mrfonnance of a luat8. ^fnatOKted.” The vile Heredias saw that the hour had come for bar to ace. plish the fiendish deed ahe had ao h meditated upon. "Mother." What _ mother! Leading her own daughter into the rilret of crims*. "Give me here." She hasten* (Mark 0: 25) to have the dead perpetrated while the revel fa on, probably ir the night. "In a charger.” On a larg Pl IY* r A fool deed commit ted (vs. »-U). i. ‘Bony.” Bis conscience was not entirely dead, and hr waa worried and troubled. "For the oath'* aake." Be cared more f hia oath than hi* conscience, or John. hia God. Ha could murder, but be mi not break a wicked oath that be never ahould have taken. There are many today who, for the aake of an oath which has no legal or moral binding upon them, will violate their oonaoenc** and imperil their soul's interest*. "Which aat with him." He was afraid «f offending the great me* of hi* kingdom. A alave to public opinion. ‘To be Sven." Note the step* that had led Herod to this: 1. Rejecting tbe truth. 2. Continuing to indulge in hia Una. 3A drunken feast; liquor fa responsible for untold crime and misery. 4. An unmoral dance; dancing can but result is «n. 6. A wicked oath, which never should have been taken, but, one* taken, ahould hare been broken immediately. 8. Bis fear of •"rtii-M.- Bat hi, pi C ly. John fa not tb* only one who will be he* dad if th* truth xa upheld. Let any man today taka hfa position against tb* evil* ia aodety. and, socially, hia bead wiU roll into the >esket; if be takes his

12. disciples." Joha^dfadpfaa. “Took up the tody.” It had been thrown — J al._ q - ■- * It -- I._* t »- *

_w to on* they loved. Sorrow y’syiirs.dS’sa!

RIDERAGENTSWANTED ip each town to take orders for our naw Htirh Or ado Gueramead Bicycle#. ^ Now 1903 Modolm “BalUat,” Ctonpirta *0.7* “ Orasao*," tw.,™. 010.70 ^Sfbmrbq," A B.«.t, 012.70 Hmudort,” Rood Baa, 014.70 no bcuor hlcycle at nay price. Ah* otter mote or model you teomt at out-tterd ttauol price. Choice ot any standard tires snd neat equipment OB All our bicy tiles, blnmoeat guarmUot. We SHIP ON APPRO VAl C. O. D. to sny om depotxltnd sllcw |Q DAY* FREE TRIAL before purchsee 1« btndinjr. BOO SmoomdHmttN Wh—tm #4 . Aft - SfSfialSSffl gsr.zr.. 1 !!’’’: W •» #» — BOOT BUY t®ffiSra. , TSU-iK2S® :t m¥mri$!3s$g:§L

W Al. S. S Li A W,

DEALER IN LIME, BRICKS, SAND, CEMENT AND BUILDERS MATERIALS. Teleobone No. to. MT Elmira Strmkt.

Bridss Who Porch in Tress. Among the Lotos of Western Chins It It cnstomsry far the bride on thi wedding morning to perch herself os tbe highest branch of a large tree while tbe other female members ol family cluster on tbe lower limbs

duly stationed the bridegrooM clambers up tbe tree, assailed on si sides by blow*, pulhea snd pinches from Jhe dowagers, and It is not an tU be tans broken through tbelr few* aad captured the bride that he is al

B. S. CURTIS, jePlumbing, Steam and Gas Fitting, ALL ORDER5 RECEIVE PROOPT ATTENTION. SHOP-No. II Decatur St. CAPE MAY. N. J.

l&j IF YOU ARE * FARMER AND HAYE ONE

Buy s postal card aad aend to Tbe New York Tribune Farmer, New York Gey, for a fro# specimen copy. The Trlliuoe Farmer I* a National Illustrated Agricultural Weekly for Farm era and tbelr faml'l-a, and atands al the head of tbe agricultural preae. Tb* prioe fa $1.00 par year, but If you like it yon nan secure it with your own favorite local newspaper, tbe Cape Mat Hxn-At-D. at a bargain. Both P*pera one year only •1.50. ” Hand your order and money to the Caps Mat Ukkald.

4 THE»Hi8T0BY°0F»C*PE»mY‘C0mtn > From THE ABORIGINAL TIMES To THE PRESENT DAT Embracing An account of the Aborigine; The Dutch in Delnemre Bny; The Settlement of the County; The Whaling; The Orotetb of tbe Vi&sges; Tbe Revolution and Patriots; The Establishment of the New Government; Tie War of iSis; t Tbe Program of tbe Couty; end The Soldi ere of tbe Civil War BY LEWIS TOWNSEND STEVENS.

4B0 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5

Sent Pestpald Receipt of fl.M faff LEWIS T- STEVENS, Publisher, 609 Washington Street, CAPE MAY,

SAMUEL E. EWING ... General Contractor ... HOUSE MOVING A SPECIALTY. Post Office Aadrass, Cap, Kay Court House, N. J. Paint! Paint! Paint! ■3^—>. .n?HT DON’T TOP PAPITT But w •*—+- (fa—IVY nothing but th* tost materials . F* Yuiaish estimates, asd proacptlv Mtvwd Is Ml wifai■ LtAPAYBIPiPB BENNEUilF 103 Jackson Street, - Capo May, R. A PMCTICU NOUS, SIGI MB BEOOMTIYE PMITHL AGENT FOR J. X. PATTOira SUNPROOF PAINTS.

MORPHIM