“FOOTMEN AND HORSES”

mind, in tkat »fr whea Bind tonr'nw U>« mandiaa it not »bV la Mil tht »tocr of tLa huir lie bos that ehne* to the atone in Lbs • all, “root and .all and all in all." Hnr. thrn, aha!) human wiwlam aiunvr for mr iwfal qumtioniiicn^onreminc origin

Ai Iilerestias Smtaj Sen** By Ret.

Ho »ard DiffieM. _. — ^ and fcciing. •inning and raSannc. moT Brtry Mon Bean at Time* Is 111* Sosl a R- ! and immortal, mnst knowTl What lore

* Co Which Bach on* Hi« ta

Hi* ltihr»t DctHajr.

duly ami dMlin)- I. ranaonin^

Krw Yo>k City — Dr. Howard Dufficld. putur of the Old Kirat Presbyterian Church. Fifth avenue and Twelfth atraet. preached Sundae on "F'ojtmen and Boraea “ He took hia text from Jeremiah xu:5. Dr. Ihifheld aaid: It ia healthful fur u> to teat our hope* to-day aa experience ahall te«l them for ua to-morrow. Squarely, individually and immediately let- ua face the challenge of Jeremy. the prophet "If thou runneat with . tht iootmrn. and they hare weaned thee, then how canal ihoucontend with boraeaV Let ua flrat atudy the pureuit of bapptneaa. The purauit of bappineaa la intcn-e and univeraal and nghtful. The purauit of happmeaa haa enhated the ■mnearird energy of the moat of mm throughout all time. Pleaaure eureiy cannot be a aery hard problem to eolve. Certainly it can be so difficult thing to win happinraa. Brave and bonny u thia pleaaure honae of an earth in which wr line. Darzling bright la htua Vanity Fair of a world in which lh» lot of mortala ia mat. Ita bootha aft moat alluring, lu warea are moat aedactive: akillfal are iu tradem. and eager laced thronga of buyer*. Behold the ahimrorring flaah of ita getna and rae rich malic of ita aoft'oilka! Hearken to the eweet note* of ite mnaic and the golden chink of ita coin! I-end your mr to the rhythmic beat of ita dance and the cladaomc rapture of ita revel. Mark the glum of iu flashing wyea! Heed the apell of ita aiircry laughter! The idea \hat tbu world ia not a minister of happinraa ia hermit logic: ia the crabbed fruit of cloistered seclusion; is the harsh inference of Puritanic prejudice. The siren voicm of the world are ever ning men to a wealth of

Blariiu trumpets of the .... . heralding the triumph of ita votaries a* crowned with laurels and clasping the brimming cup of iu satisfaction, one and *nother>a*cenda the throne of its dominion. Very well, point me out the happy ones. Those am lie-wreathed Upa retire?» a name nigh. Those laughter-lighted eye* but maek a wearied heart. The glitter ie tineel. The trappings are fustian. The ornament is ntacco. The mirth is hollow hearted. Do you not know that those men who bare filled all of fortune's coffers are the moat brain wearied and heart burdened of the children of the earth, in their effort to fill one more! Have yon never learned that the man who has climbed the throne is smitten with heart sickness because there is some Naboth's vineyard unpossessed ? Has it never been told you that a man may wear the jeweled token* of'a king's favor and yet writhe under the pang of diaappointment bccauae acme beggar MnWecaaland* in the palace gate! If not. let mr put in evidence the testimony o. competent witnesses. Listen to that pampered pet of ibrtnne, bedecked with the insignia of Xngbth nobility, and standing u|>nn the pinnacle of rsr:h-given happiness. In toe swiftest swing of pleasure’s whirlpool, in the very heyday of life, upon hi* thirty Sixth birthday Lord Byron wrote: "My days are in the yellow leaf. The flowers and fruits of love are gone. The worm, the ranker and the grief .' i Are mine alone." Recall the words of Chesterfield, who reduced the pursnit of bappioc-aa p srt, and had taken every degree freemasonry of human p.easurv "I have been behind the arctics, 1 have seen all the coarse pulleys and the dirty ropes which move tin- gaudy machinery, and I bait smelled the tallow candles which illuminste the hollow decorations to the astonishment of an ignorant audience.'' Listen to the peevish wail of Heine, that richly Sifted poet, critic and matter . linker who wrote in hia diary: "What lists it Ut me that at banquets ray healto is drunk ou: of wnldcn goblet* and in the but of wine, it I. myself, separated from all the joy of the world, can only moisten my bps with the physician's potion! What lists it to me that enthusiastic youths and damsels crown my marble bust with laurels, •hen on my real head a blister is being clapped by my old sick nurse! What lists it to me that the rosea of Shirax glow. and smell ®* T er so sweetly ’ Alas, Shirsi is BOO miics from Rue I'Amsterdam, where I get nothing to smell m the melancholy solitude of xny sick room but the aroma of warm poultices.*' Behold the trophies of the world •re wetted with a rain of tears! The re werberatiog plaudits which greet the world's successes only serve to waken the wailing echo, “Vanity of vanity, it all is W*nity-” The works of earth are frail. It* j*we!s —e their fire. The ioster of iu niah. Iu garlands will wif bloom and fragrance will ' •What shall that mao do who delight in the midat of hia pleasures, when the tights of the revel begin to grow dim. and sorrow as with a harpy's hand, awicm bore the banquet board, and amid the fathering shadows the fingers of destiny **•*1® write doom sentences upon the wall. What is that man to do who cannot pack a single hoar with unalloyed pleasure, when be crosee* the threshold of a long, long eternity! Do not blink the question. Meet its thrust fairly. “If you cannot run with footmen bow will you contend with Apply another test. Thera •ongTC* in many minds than the thirst for pleaaure. It is the craving Jor truth. There is genuine grandeur in the achieve Boats of the intellect. The coronet of culture 11 brighter far than a king's diadem. The robes of mental royalty are more imperial than the mantle of Caesar. It would seem as though the mind monarch* of the present age had rtahied that cream of the Hebrew boy in the olden Urn*, when ann and moon end star, bowed Cpwn to do obeaianee. It would seem as Aongh the princely Hunker* of the prosaMday wore the aipat ring of Solomon, in obedience to whichall elemental powers PMM ready response They mr to the — ^ She coal and to

God, my maker, and roll back the

that enwraps His throne!

What mechanic skill will suffice for on raveling the dread secret of this dark woof of evil which ia woven into human experience! What scholar, though b* hav# drunken at every Caatalian fount, can tread with me the brink of the grave, and peering down into that abvaa of dreadful night give me any assurance that confined dual will rise resplendent in some resurrection monunx! What pupil of the moat cultured Gamaliel ca.i ait ov my bedside in the hour when heart and flesh are failing and set one single star of hope aglow in the dark midnight that gather* aroood me! Juat one star beam to tell me that beyond the cloud and darknes* are the reanv man •ions of an eternal home, that yonder wait* a father’s welcome to love, and light and joy incffaVr* Moat majestic are the

achievement! of intellect.

Greek tragedy tell* u« how King Edipua at the clooe of life hoard a cry—a strange, weird, imperious summon*, far off, yet near, in some distant world, yet r'oae at hand: a voice that drew like gravitation. So does every man. in virtue of that royal nature whien k'Ue* him with heaven'*

nes juat such a cry re-

iphere even within hia very *oul, his highest daatiny. twake. awake, shake

slumber and id life. Hrav-

•ounding from so mi fatherland, yet near that beckons him t “Oh. soul of man.

alotb. Eaci

rn-bom and heaven-aspiring, live tor uod!" The Hindoo pa.ace echoed with that cry. and Boddha swept out to brood in the wil iicmess depths over its mvsterious meaning. Those accents floated over the land of Pallas Athene, and in academy and portico there gathered groups of thinkers that sought lo follow its leading as the wisa men followed the Orient atar. Every dweller tn Christian land* hear* that cry more platn'y It is borne to him in the quiet peacefulness of the Sabbath that whisper* to hi* toil-worn spirit of that rest that remameth when th* toil of thia workaday world it done It comes to him from the open church door that tella him of a home shelter for his slorm-beatan aoul. It speaks to htm from the Scripture, where it svllsbles the splendors of the Christ, and declares that inch ia the clorioua image which God has planned to reproduce in him now sullied and sickened with sin. But where, in all the age*, ia the man that girding himself at this signal coll ha* won in the race for holiness! Are we not sometimes glad that thoughts are not andible!

THE SUNDAY SCHOOL

• uhjsct- Jasua Trasaflgursit, Hark l*.. * IS—Guides Test, Hark Is., 7—Mvwaorj

la* sou.

I. The Transfiguration (v*. 3, 3). 2. "Af ter six days." That is, six days after the saying* of the lost lesson. Lnk* says, ''About eight days after.” There were six full days and tb« fractional days at the be ginning and the end, making about eight. Edermneim suppose* the great confeaaioii occurred on the Sabbath, and th* trail* figuration on the night after the tiabbath one week later. Thera ia no intimation as to how th* intervening week wot spent ' Peter, aud James, and John." Theac^ aame apostle* witnessed Hi* agony in th* garden. He took these three (1) because He needed witnesses to prove the fact when the time came to reveal His giory to the world, and (2) for the purpose of encouraging and establishing them in the truth* of Hi* kingdom. "Into; mountain." The place of the transfiguration scene is unknown, but it was probably Mount Her■non, not far from Caesarea Philippi. Thi* ia th* opinion of nearly all modern authoritm. “Was transfigured.'' Matthew says: "Hi* toce did shine la the aun." "It would appear that the light shone oat of Him from within; it was one blase of dialing, celestial glory: it was Himself glorified. The face of Moses had sbonc, bat as the moon, with a borrowed, reflected light; but Christ's shone as the sun, with an innate, inherent light. May this not be a hint os to the appearance of our resurrection bodies! 2. “Raiment; shining. etc." Hu face shone with divine nurieety, and all His body was so irradiated by it. that Hu clothes could not conceal Hia glory, but became white and gbetened os the very light with which be covered Him-

self as with a garment.

II. Heavenly visitants (va. 4-<5). 4. "Ehao." 'lue Greek form of Elijah. "With Moac*.” Moses was a representative of the law; be was the founder of th* Jearuh dispensation, which for centuries had been preparing the way for Cbriat:

in preparing the way for Cbnat; — — a type of Chrut ana had foretold Hia coming t-Jeut. 18: 13-18); and through him had been instituted the sacrifices which Chrio^olfUlcd and which explained Ryj^unniR'deeth which *o troub.rd the disciples. Elijah was the representative of the prophet*. They had foretold the coming and the Buffering of Christ, and Elijah was the one who was to prepare the •ray of the Lord by hie character and spirit reappearing in John the Baptist, the forerunner of Jesus. “Were talking." Lake tells us what this conversation was about <o which they were permitted to listen.

_ They 'spake of Hit decease which He ireastnUted with transparent glass, would accomplish at Jerusalem." They

inrough which the workings of the inner were talking of Christ's departure from the life might lie open to the carioUa rye! world, including, no doubt. His death, re*Are we not glad that it is sometimes s ! urreclion and ascension. This wonld enfunrtion of language to conceal, as well os ' able the disciples to are th* importance lo convey Jhoujihl! If our itrugglr* alter of the sufferings and death of their b'.eaeed

• hearted as that ol ! Master, which was to them the deepest

'ill I

I pagan seeker* after God. we

their _ voiced by on* of that higb-aoa!ed but die muriged company, "I approve the bet! - courses, but I follow the wont." Ar *

our own heart*, ain darkened and

waiped, condemn us. how can we meet lh« scrutiny of Him who is greater than our

hearts an^knoweth all things!

“If thou coalendest with the footmen, and they weary thee, how ran at thou contend with horse#*" There ia but ona method by which this problem of the He brew prophet can be wrought out to an encouraging solution. Let its terms be in verted. Head the formal* backward. 11 the horsemen could be conquered firat, whs would wsate a thought open footmen! II we could meet the mightiest foe* and over. ride__ them there would oe little difficulty in outmatchirg lesser need*. II we could run with hornet aud outran them. w« should shake the dust of a as • dsled acorn in the (ace of the footmen. . Such a sn'.n tion is hinted at in scripture. Torn tht Bible page. Fnt tb» apostle against th* prophet. Reply to the challenge of Jeremiah with the triumph shout of Pan). I can make money in the market place. I can obtain -pleasure in the piavbouse I can win culture in the school room. Bui I add

the remiseion of my *.ns I can secure only ] loved bon.’ noon Calvary. Christ is toe solitary Sa- I am Well pie

1 them, and Hi

hich

r*F,W; maid.” Eager and impnlaire

Peter spoke just as the beiv-

Is were about to leave. It was And >1 I lot him too brief a glimpse of the heavenly glory, “Good; to be here." Peter spoke the truth. 1 h» apoatles Vonld be stronger and more useful because of the divine manifestations. It ia alwajra good for ua when the Lord especially manifests Himself to u*. "Three tabernacles.'' Or booths, from the bashes on the mountain; such as were made at the (east of Tabernacles. He greatly desired to bare the heavenly visitants remain with them. 6. 'Wist not." Knew not. How many times do we speak unwisely because we do not nop to consider our word*. "Sore afraid." They trembled in the (JFesence of the di-

vine manifestation*.

HI. The voice from the doad (r*. 7, 8). * "A doad; overshadowed them.”

The voice of God the Father. It revealed nothing new, but confirmed the old. for it was the same voice which had been heard at Christ's baptism. This wonld show to Peter and the apostles present that they did not need to detain Moses and EUjan in order

their happiness. 'Thia is My •on ” Matthew adds. “In wh.—

They fiyd Jesus with i more than all the hosts

PCfiflLB OF THOUGHT.

There la nothing worth knowing In the ait of living for nothing. When the unlveree (-eases to he g riddle It become* a revelation. Th* honset man does not protaet hie virtue. He refuses to risk hit reputation. A man doesn't atone for his sourness to his wife by his sweetness to the world. “A blithe heart mokes a blooming visage. A burden which one chc Is not tele A man had better be poisoned In his blood than In bis principles. A careless watch Invitee a vigilant foe. A virtuous mind In a fair body Is like a fine picture in a good light" If we always bore in mind this sol emn truth, that life is but the vestibule of the everlasting temple, the flrat stage of a progress that-shall know no limit, the novitiate or apprenticeship both of heart sad Intellect. I think we should acknowledge more fully the high Importance of the trust, and deevor to fulfill lu duties In a purer and holler spirit—W. H. D. Ad an

Whcfc the .

-'--.y* “eppvd a few square Bflss of *pss* t sad immensities h. around. w « nave numbered a few odd centuries af thn*. end eterniUc* lie beyond. W* have garnered n stray italk or two from the Bckled. Within the horuon of obestved £?■" srj; wfiere the light deeHeth, but only bow eertam light rare affect ua. W. cannot atmosphere ■* »* he.* only di.01 ‘I? °®=** ' rhict »*moarender* ua Our vaunted knowledge ggirrossuu of shrewd rnesee* conrera

red all want - of heaven would be without Him.

a ;i w nnht I Him.** He is superior i With the recn\ robe* of Irighteousness go I 1 l*F®’ ver - M"jwa

the sceptre ofVpatter and the diadem of peace. Bring the m'ltcr tn a teat of a persons! experience sad *ee if it is and imagine that every one in this bly was a Christian; that each om. .. began the week's work as a saved anal. Yon go forth to-morrow moraine, yam heart ag'ow with a brighter ip’.endor than the glory-bath with which annriae flood* the earth. “The light of the knowledge of the g!o-y of God a« it shines in the face of

it i* appeaaed all want , ’ I. righted ail ie right Him. He

— i.....,,.n-! greal lawgi _ . — ■■ —

•neh a statement. See Dent. 18: IS. H* ia superior to Elijah and th* prophet*, and is the on* to whom they -ointed. 8. "Looked round about.” Matthew tells iu that when the dumpies heard the voice they fell on their faces, and were tore afraid; then, recovering from the shock, they suddenly gaxed all aronnd them and saw no person hut Jeaua. They feared aa they enured into the cloud, but when they heard the voice of God, probably as load ss thunder face John 12: 29). and fall of divine majesty such aa

Chrut.You go down-town, not knowing what the houra inny be bringing to me • you. Every fooUtcp'carric* yon into realm untrodden. Every clock tick awin E ou into a uysurion* future. But renew nome things row. Yon know that Jesus died for you; that God love* «o that, a* far *s the setting of the tun .. from the ruins, to far has your sin been carried sway from you. Toil begins. Jeans worked. Trial approaehea. Jesus suffered. Your trues: words are iwuted, your noblest act* are misinterpreted, for your manliest endeavors mean motives arc suggested. Jeaua drank the aame bitter cap. He who told Capernaum fisher folk to launch out and esst net calls you to take up the pen or the plane or the yardstick or the needle r T the loom. He who nid to Peter “Feed Mv lambs" ha* said to you: "Sit by th* cradle-aide and do nureerr work." He who said to Matthew "Take up the cross and follow Me" bos said to you: "Com* after Me into th* lonely pavilion of pern, keep midnight vigil with Me in the shadowed paths of Gvthsetnane." Evening-tide ihaws cm. Home shelter beckons to rest. F-reside reunion*, with their heart deep satiafretioos. whisper to yoa of another home tW waits beyond th* toil of earth. Empty esntra and vanished face* stir your hear', with U»» g oriogs certainty that the Saviour is pioc sg a chair for yon whew the home dree is forming never to be broken. So s life of work resolves itself into • li. v of worship. So the days, with ever qui-fcening step, shall hasten by. So the night tune shall draw on space. And the .engabening of the shadows and the waning of the ’rght

.... which flashed into the heart of who, becoming blind “You're worrying about ... is no need of that. 1 am happy as a little child. I sometimes think I am just a little child whom the Lord it hoiking to my long akep. for w hen I was a nuraa girl «jt always told me: ‘Speak »*ry soft darken the room so the huU to sleep,' and now the noiecV nd stOI to me and the bonnv earth .seem* dan and dark, and 1 know it is my Father Inllihg me away to my long -Jeep." When General Groat reviewed toe Bat~ih troop* in I id is hr wo* sfltsd what feature of the spectacle nods the nest Ipreaaum upon him. His reply is gigaifint. Hr did not refer to the superb dtf >bn* 6f She man or to the gutter of their ibtary equipment. Hr sArapiy •eio: IW fellowanmreli will. »ha‘swing of rtocr." Amid thsrin Mid ignorant and

ua

.— .. the ground on their face*. •ore afraid. In thi* condition the three disciples lay until Jesus touched them and raised them up, dispelling their fear*. IN'. The divine charge (vs. 9, 10). 9. “Tell no min.'' The charge which Jesus gave them wonld prohibit their telling even the other apostle*. 10. ''Questioning, etc.*' How could they properly preach a crucified and risen Saviour. when they were resolutely opposed to His death and questioned what' the risa from the dead might mean! Silence discipline were their present duty. Had they preached Him as a glorious M» fish, superior to Moses and Elisa, as s

V.'A question fra. 11-13). 11. "Why say the scribes, etc." What foundation hare the scribes for saying' that Elijah must come before the Messiah’ "The scribes and Pharisees may hare urged ss a capital objection against the Meesiihahip of their Master that no Elijah went before Him." 12. “Cometh first.” Christ con-

ben, end in Matt. 17: 11, as

rataad these passages, that Elijah ia to come before the second advent. '‘Realoceth oil things." To re*tore is strictly to bring beck to a lost perfection, then to develop, niet, to introduce a parar, nobler epoch: here specially to proclaim tht kingdom of bod. “And how ia it written, etc." (R. V.) Elijah rometh firat and reetoreth all things. Bat how or to what purpose is it written of the Son of man that he cometh! In order that Ha may * r. not eononar like a mighty prince. Ie indeed came." In the person of > th* Baptist. They lilted^ What-

eoever thefehore or desired.

- writer In a London newspaper >: “In describing the royal prog * i of the bat tbs it bowing in acknowV edgment of the crowd'# applause amounted to bo Inconsiderable physl cal exnrtion. It happeoadl few yean ago that the writer drove a abort di» • royal carriage.

quently. Tfi* fact waa. aad ts. that 'asm down and th* seat does the reet,"

AN EXPERT PICKPOCKET. He Rode in a Brougham and Attended Fashionable Weddings. The old maT. James Read, w Detectives Col Una and Waters of the L division succeeded recently In send--ins to six months' hard labor, was reputed to be one of the most expert and. In his heyday, the moat success ful. pickpocket In London. On the proceeds of bis profession be used to drive in a brougham. Raad la In his seventieth year. Tall, elegantly dressed always, with vener able white beard, and gloea)- silk bat, be was sometimes mistaken for a peer of the realm. When he spoke the deception was the greater, for his voice was clear and cultivated. He was once a master tailor In the West End. but for many years be has netted large sums In consequence of hls mania for collecting other people's purse*. He was an earnest patron of fashionable bazaars, weddings and other ceremonies and functions attended by crowds of wealthy women. As the detectives said, another of hls schemes was to follow bishops at confirmation services. ' * To alt these affairs It was his custom to drive up In his brougham. Then. In the rare cases when suspicion fell upon him, he poq|tbly escaped on such strong evidence of respectability as the possession of a private carriage. It Is believed that to that end be has always made hls own clothes, and they were perfectly provided for hls needs. Hia covert coat could be apparently banging over hls wrist, yet so arranged was It with slits that hls hand would be gliding through the centre of it all the time In and *ut of other people's pockets. The departure of the Continental boats in the holiday season also attracted him. He was s man of considerable education, and so great was hls gift of assumed dignity that often, even wbfcn caught almost red-handed, he wtfiild escape the consequences by the aid of hls plausible tongue. 1: was In a large measure due to him that the backs of outside seats on London omnibuses had to be altered—London

News.

Shrove Tuesday Wedding In Ireland. Shrove Tuesday weddings In Ireland are exceedingly common, and sometimes among the peasantry they are celebrated in strange circumstances. There is a story of a young peasant girl being aroused out of bed on the night of Shrove Tuesday to be married before midnight to s well todo Irish Australasian whom she had never seen, though he was known to her parents, who made the match. It tnmed out a happy marriage. The young people usually take the matter philosophically, believing that their parents know best how to make them happv. This aaecdote la told- of a Tipperary girl: “Biddy." asked friend, “are ye goln' off thi* Shraff?" "Masha. I don't know that." said Biddy. “but they're sluin' on me up stairs”—meaning that matchmaking was In progress. Another story nr tales to a number of weddings taking place In a Munster church on Shrove Tuesday. “An' where's yer Intended. Joe!" one swain was asked.*“Be gob, Mick. I couldn't tell ye; nut I believe she's np there amorist the feathers and ribbons in the front row of sates.'' He teamed who ahe was when the names were called out

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480 PAGES. 48 ILLUSTRATIONS. 31 CHAPTERS. 5 APPKDICK3

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