■

'

CAPE MAV HERALD, THURSDAY, JUNE ij, 1904.

Our Church Directory.

A»oM TM Worshippers of ThS

Different Desemlsstloss. r. e. cm m u or m* advbxt.

• Her Kdwln C. Alcorn. Mln«»r In

Sund«y Serrlcre: *.»s m. Holy Comma n Ion; 10. so ■ m. SfarnlnK Pfnyrt snd Sermon; 100 p m, SunSty-uchool;Xm p m,

Kveuinit l*r«)-er sed Sermon.

KvenuiK Pmye*. rwdsy evestng* stKOO.

Other •errices ■» oohoaDoeA. mmiTWMAK <mAK*.

Ree. Art her W. Spoons. I). T)., Pss

ours. The daps with which he wn» fatnlllar were such homelene, rnrrkm eettns dogs ns those which to thD day

wletu sud Darn

of Joro-

Bscns. degraded enrs.

weald hare, been drfilUf to that besudful city which he sew In rlslon. Therefore it la to the eastern dot. homelcsa and frtendleaa. which I have an often aeon In my era vela and hy whose howltana 1 bars twea awakenad at ulBht and bar# watched white standing tpon the hotel porch of the far eaat wkieo ho aaya with erideait gratlflcatlen. •■Without

are dogs.’*

But 1 brlliwe the apomle bad a fur-

Mid-week prayer meetfng at 7.80. ; tber and igeoi>er meunlMC than thla. I JmWor ttndeavor PiUay afurnooa at | tbluk be meant that the qualltiee

' which the dog repraaoaitad to hla mind were enduded from the heavenly city, rifiahneas, degradation, tjuarrelaumeaaa. *U that renderod dogs hateful to w Jews of the orient, whether In m* or man. ware outside those

jawoly walla.

Wr lore to look Wt the maatenilecea W mr Edwin Landseer, the painter of

* Sealnr Krdesvor Friday ereniaa at 7.80

Sandar-uchool at S FI.

All »rr-c«tdlally laetted. Seata Fbee.

triiuT a. a. chlbch.

Re*. S. F. UaskHl, D. D.. Paim*.. PreaChiiiK o*i Saraia) morning at 10.80.

In rhe ewmtng si t 4.1.

MeetlHga at » a. a. and 0.»-r. - a. on

JSuntlmy*.

Sunday School at 8 r. m.

Epvo-rth Loafrj.. M-odsy weening at

■S o’clock.

M dl-work prey it «errioe WSttBaaday

enuhig si No'Ata.-k.

Class moetiags, Tuwday, Thursday

aad Vridsy ewuinc*m* 'TTar cRuar«.

Vrct. George WlHUow, Part

1'resehiagc.n Sunday ■In the eveoiog at 8

There 1

be something | tn |„

merely because she Is poor, and no employer will be able to grind hla *mpkiyoes down until It means physical and menu) and often spiritual death. It means no vendetta or blood fend; it means no financial vendetta or money fend. _ Roaming again through the dark, narrow. crowded street* of eastern I “aleetine, I surmise, from the words of my text, that hoaren la to be a place of honored and Jubilant occupations It la to be a place where the words “me nlar and ~serrile.“ “scavenger" and "scnllion,** •‘hlretlug" and • dependent." “lackay" and “underling” will be unknown. All words signifying a degrnd ed wortt will forever disappear when the lexicons of earth shall be forever co ns timed upon the funeral pyre of a burning world. U doe* not mean that heaven Is to be a place of Inanition and stagnation and stupidity. But It does mean that heaven is to be a place vrflere all workmen shall be honored alike and where the duties of one Immortal shall be respected as much aa are the occupations of other I minor-

more than Amman in his "Highghepberd’sOblef Monmer." some- { more tbantmere brute ferocity in tola “Stag at Bay." aopetbiug more (than a sportaanan's halloo lu the ”Ke gtirn From Deerstalking." But the ■Hashing eyed. H«owerful cheated, cb-at.

ilug at I0.SQL 1 Umbed. gloaiv - coated models of Land

are eaglet* ly different physical

Hundsy aaorniog Worieere Meeting «Ltapecimeaa fnaai the outcast dogs of aw

110.00 *.

Soodsy School at *.«§c. m. Wcdne*dc.y eveiilnu Grayer Meeting a: "8 o'clock. Young People’* Mecriug Friday vweeIng st 8 o'clock. Men's Meeting Sawvday oveuiag as 8

o'clock.

w . maby’b ■.«.*' hcbcb. Hev. Esther D. J. Eri v, Hector. Hour*- of divine aereice on Sawdays, Massesc t 7 and > a^ r. Sundry bchool atitW' j*. a. Hoaac t-, sermaw and lienedictaea; ot the Mw. t Blessed Saorament at All are invited to attend the Ssnafay evening instrartsons at 7..H) ‘'WaTHOCTARE hOUS 1 ’

Rev. Dr. Talmage’s Somrort on TMan’s Faithful Friend*

fCopyritht 7*H. 1 »y Ifc>uls Klopmex.) U)8 ANUELEd Cal.. Jane ID -Not 'Ai the literal Cmt li: the flgarHiJve sense dues the paeachei deal with tfths me usual text Ip dxvaclug the hrued distinction between Jthe life that J* Inspired by a fc»<H tit sill that b> ainHe* gnd pure and oar tliuttiis lieconae aingraded unC brutal Jfbnmgh'thu ladulgess-e of selfish 1 ui sun ins. The text In'. Hevela- - Uon xxil. 1&. ••Without are don*." •fi never nauld vmpathlge natth the Slor which rfhe Bible casts *gki* my canine friends." me-c said an -old man to me. ••Sk John In that pas*:*ge of Bcriptnre, trithoBt An* dogs.' swma to dewplse the dog .a* l despise tin buaxard or the Siyena. He »eei»- Bo pictnse the InJernaJ rxeglomi a* the only •nttable pi*at for Their kenv-Js He insinuates Shelr - oimpankmshii’ for . man to be a kiuudJiatlon and a Begra- < datioo. Now. in --ocaitnuit to that a»serUon. I have far more respect Xor an honest dog tlucn J bare for a dJ»hcne*t. deceitful man 1 const among rnjYdear .eat friend* eame of.the rej.nwewliulves of the canine rare. Jnde«l I go an far In my respect for dogs that If l^.dhat ■heavenly land I founfi one of the. beautiful dog* I hare owntri on earth sleeping at my fore in tbwr alsKle of .Alias .or '.looking up Into njf face with the expression of love anti fidelity 1 have seen so often 1 should not feel It any blight, but rather ao4Sihnnrem«a>t of my bapplneaa" .1,00a Id understand .-mg friend'*-twl tag. and I love dog* well enough So aympalhiae with it. There are mo grounds for believing In a future Itfe for atUBsala, bat I confess that If in the boundless tore of God *ev should find -that •asm for the faltafal dog there was .a paradise I for one should rejoice. f have that affectlsn that Sir Walter Scott bad far the canine race, end I always feel a sense trf com pan lonabtp when a dog D doxtag In my •tody. As a boy 1 delighted to have • canine companion la my rantdee. and to thla day I fed. as Bismarck used to •ay. that s» man should despise the friendship of dogs or need hesitate to confide In them some of hla innermost thought! aad secrets. When w» are rambling eear The hill* or la oar city

Have you ever stopped and ls*k

cd with pttj 'upon a poor mangy car crawling along the street? Have you seen diaeaor-llkc porcupine qallls stick tag out aHwver him? Have you «uen the people •by off a* be came along and beard the passrrsby say: “Itoor dog! W?0 do not tin* dog «aVebera come along and put him out of hla misery V" JHave you ever reen flogs with tfceirfara torn off and tlwlr mils ampatoaff^y wuTa* rerrlnre wl»*41 or bopping 'opou three 1>>X» Veruuse the fonrth ha* been cruelly Vrok<-L .by a

Well, there are tots «ff aucb

flog* tt to? cast. There are taindmls and tbotiaand* of three pone, miserable, physical auutflation* that rower In the data care rs of the raWttee -cities or ana themselves uptw the hard stones like the blind or the crippled beggura

• there seem to be erci^where. And wher. St. John deehma. “Wttbout

are dogt" I believe be rneuin- JMt In heaven ree shall Uaw no UHndfU qrea. no diseased "kins. *0 crippled ihnb*. no deitf rears and as pliysteal dltfinire-

•All tMr hldeon* phys*nl I-sights

which one sees is the ovavds df the

hospTtitl* Khali be forever none How much this tna-fomatloomeana

ta many sufferer* aonc .but they can reattac It ia very hind for the detained: And the <ripplisl Vt> maintain *j»*rtnirt. and mv«taa sweetnem and serenity. It ta easy £19--ti anumwith a fitoacouwltntion and a perfect piiyalcaf tali! :U' be cheerfsi null happy, hut brer (trtta ult for oae wliolbas to oiBTer cowtimaaf pain and (ta sOiut nut'-by -defanility •from the apwTs irafl exerctoea of companion* to W «w««i rtemyerol nr* 1 gcitiil to ail nhoig him. ’When 'St. Jcflin sg:si. “Wltbioe awe OugsTH Ibelleree'hevaienns that ta henvea wc-Shall bwr*- no (ihyslcal tafimiitua. oo rinbftx* like Tx>rd Byreoi. wd gimrled-aad twltatrd *.-rvoiw orgiafixirilonlijie'AlfW aniVr Pope, no IdiwloC eyes Kike Job i klQiun. re* deaf ears Ifke Brefboven. re ski* lejreata and <re vetaj fWhh sorea. It afcal! b- ; physically • “flogless dieasen.” Oh. any l>rother. thank auditor tbeperfev’gdiyslcai bodCtaa of fttoi rernr-

Itaten to what I say I am always anre of one face—that they will not betray my confidence aa I have knows some men to do. “Yea. yea." 1 re id to my agpd friend. *T*e you. t have always loved the dog: hot unlike you, I do not beUave the Bible really depreciate# the tattbfuiares <* • food dog ” This pa* sage of Bcilpture. “Without are dogs.” la net eeettag a alar np»*n the dog. It is sot anrertag at the •nceetora of aome of tboee noble beeata belonging to the royal ratable* of dep which we hare adaotod late our botow aa honored a of «ar iraaHaa Tho aaor of

Ustjunijr .-Kgtiin through the.crowded atrmto ill S’ulestiue. I find rthat :tlie same int-MAcs* trlbnl taftemess «ui morna enmities which were oute.rif*

among tbe.'Kortb Amerlcn Indiana are

p rev si exit • ruing the dog* of the Aa cadi Indian tribe owned it* own territory and in time of w*r It A«ant

death for a'inember of one frit*' Jo be

found wandering about ta the “land of

Ktrsngere.'’ -*o.0ie dogs of the eaat take

posaesritai at .tfn- different mti

the greig cltloa Each tan tee tribe has Jts sentinel* Standing guard at the .end

of the street#. Then if one dog of other tribe enters that street the howl

of warning ia given. At once all the

other dogs of that tribe leap ta their feet and, aa a pack of buagry waive*.

tear him limb from limb. What is the Jotuumlao its mortal combat between the tribal dogs of the eaat? Why. It means that In heaven there are to be no family no oontemptlble. mordlare ways such aa are often found at the earthly fireside. It means that instead of one father and one mother gatherown children about them ia one “mansion of UgtoT and reying to aoe of themselves, “Skat the door and heap every one sire sat; .are have enough, and more than enough now; let aS others take ears of tbsmaeivre they can.” all men will be slat era. There and daughters of one Ood, who is the Father, and have kinship to one Christ, who la the Cider It means that lb heaven there will be no envious plebeian blood, and no dlattacriro, supercilious, artato era tic blood, because there are shall all ' ve beau wasted la the royal blood of bus. It means that la heaven m toltfay man's wife will be able 'to MS** Urn 4fs_of j fpof sewing glri

Why do I make these' two astounding Statements? First, because I find recorded In the eighth chapter of Revelation the startling fact that “there was silence In heaven about the space of half nn hour." If heaven was always a still pis re would 8t. John have written that sentence In reference to the day of Judgment. If you would Interpret that passage In a common sense way would you not practically say*. Why. heaven U such s busy place that all the angels and archangels and redeemed Immortal* are working, and working all the time? But when 81. John saw the books of the Judgment opened then there was an awful stillnesa. Every winged messenger kept ■till, every work ceased, every occupation was snspendi-d" As All»ert Barnes interpreted this passage. “Then there was nn awful stillness, ns if all henvtw reverently waiting for the development." Oh. ye*, heaven ta to tie a busy plate. It bn* been very busy during ail the year* and the millennium* that are paid. It will be very busy during II the eternities that are to come, with the exception of one cessation of work for a short tlase. whea there sbaH be ••silence in heaven for atwrat the space

of half an hour.”

Following my first premise that heave* ta t* be a busy place *uy second premise to likewise true. • How do I know that the bney occupation* of hearea wiE uever offer despised work for the redeemed Im mortals? The words at iip text prove that. The dogs of the east were the -scavenger*. The t-axtecu people bafi wo wonderful system* of'-ecwemgi: a* have we. They had we mean* of -carrying sway by sobterranrea -pipe# Tbe offal wn4 of titer I urge towns. Bnt all <he refuse of tte> kitchens anfl the homes and the barns were and are thrown ksto the street*. wb«re the dogs devour them. Ia tree-sen. however, we rindl bars none «f Ok repdMve and abhorrent oirupettaqa with Which earth hen been cursed. T»o you weoder that when I rode nWo Ttamawo* and aaw tying in the streets The dead body of * horse, over which The dogs -were figWOng and gnrmawdtriug. 1 *ho*aa catdh a glimpse of ■ IresTenly rUion. where there shall

1m*Wo Jsnthsotm* ocrups lions as Is thla.

one ad The icMnine scavenger* of the east? Ht-.ive* Ik to be a place of continunl wuck. Heaven is. however, be a plane at vlcriou*. 'happy. Jubilant

honerui occupation*.

The nnstern «log’s -death to -a gloomy picture. He 'dies the death at all wild beasts, awd that death ia a fragedy. Some year* age the author of a history of the beasts off the African forests made this staHvncnt which -will long

dive In my memory: ~>«o boast or bird

*>r reptile rs all 4be daik cocUn

,a natural death. No wsmer does bis ipbyalral strength weaktm than there

are some bestial or serpewtine cawalbals or some enemy of Ida sprcle* ready to feed upon his dying body and etlB the feeble or the quirk beatings tit hta heart" That nsentir every deer or lawn that dire dire a tragic death. Every quick eyed and sharp clawed lynx fall in time before a mortal foe. Every mom ter lender of the Bkptenttae terd. every shaggy maned Bengal king, mnattdle a violent death. So dire the dog;'but, thank God, a# does not die the

Inevitable that be must die. Buddeuly, aa be lay upon the ground, a Urge bird of prey, with a red nock growing out of a ruffle of fratbers. Mine swooping along, almost touching my father's l»udy with Us wings, and then, circling up, It allghtid on a point of a rock and turned its blood red eye on Its Intended victim. As my father saw that horrible thing watching and waiting to tear him lu pieces, even before life was extinct. It so filled him with horror that he cried: T cannot endure thla. When 1 am unable to drive that fearful thing away. It will be tearing my flesh.' He rose to bis feet and crawled and straggled on till at length he crept Into a hut and found safety." The death which menaced that wounded man is the death which •alts the eastern dog. When he is Incapable of defending himself he is to pieces. Men. too. bare perished through the vindictive passion* of titer, fellows. Home have been cnl rifled, a* was Christ: some have been stoned, a* was Htepben; aotn^bave been beheaded, a* waa I’aui; some have been burned at the stake, a* wen* Kid ley and Ijitimer. But bow different was their future from that of the dog! From out those crushed and mutilated bodies the martyr spirits have gone up. redeemed and glorified, to dwell

forever before the throne.

O ye mortals, destined to live for eVer either In bliss or In misery, does not the offer thst Christ makes you stir your desire for salvation? Accept hta proffered gift, and then, be your end what it may. your bring rooted up from this world, with Its bitter fruits of sorrow and pain and misery, will mean nothing more than your being transplanted into that supernal garden in which you will grow and flourish and brer fruit to the honor sod glory of God. There ta an old legend that when King Holomon was a boy one day he becked hta treeber to abow him a miracle. Nathan thrust his finger into the soil and dropped therein s little seed. Immediately that seed began to sprout. While the lad looked on the two little gre?p leave* Into a round stem. Then the stem swelled out with the trunk of a large tree. Then the tree, like “the seven branches, became like the seven candlestick* of the altars." and the birds of the air flew into those hranchand bnllded there their nests and reared their young. While he looked the blossoms grew upon that tree, and ben those blossom* were changed into the deep rich red fruit which blushed Ike the glow of the setting sun. That U merely a legend, but there Is a real miracle which can be worked In your lives Infinitely greater than young Sol-

omon ta supposed to have seen.

The seed of eternal life planted by the Holy Spirit In your heart can change your whole nature. Instead of those qualities which- degrade you to the level of the brutes. Inst red of the sinful propensities whk-h distort and deform your being, there shall grow from that divine seed a plant of beauty, graceful sad glorious with heavenly loveliness and eternal In ever developing life. “Ye shall be like s tree planted by the rivers of water, that bringeth forth Its fruit In Its season, and whatsoever ye doeth shall prosper." What is your choice? Will you live a life of beauty and naefnlnees. a life patterned on that divine life which Christ lived on earth, ending In a triumphant resurrection. or will you choose the wickedness. the rice, the corruption, of the -world, feeding like the eastern dog ou the carrion of life and becoming In nature like him? Remember. If ye live after the flesh ye shall die. and from that abode of bliss, where there are Joys forever more, you will be excluded with all whose natures have grown fierce and cruel and debased. “With-

out are dogs.”

Sometimes 'tta true thot the body of man m%y die the death ot a flog, but the Christian has hope ta hie death. Though 'hta body perish in battle or ta Accident, though It may to crashed or horned, so that It cannot be recognised, hta-ooul is safe. He has the conscious neos that Christ to able to keep that which tea teen committed to him and whatever may befall the body the soul

will he preserved.

John B. Gough In one of hta wonderful lectures gives a description of the remarkable escape of hta father, who was an old English soldier, from dying B horrible death. It waa during the famous Franco-Engliah war of 18WI. when the British troops were retreating before lightning honed Marshal Boult Hungry and faint and tick from exposure and lack of food and ' also from loss of blood, from a wound

daggered

Local Church News. The Y. V. 8. C. E. of the First Baptist Church will hold a praise service tomorrow evening which will be led by Mrs. Daniel Focer and Mrs. Richard T.

Ware.

Vincent Chapter of the Epworth League of the First M. E. Church will hold a literary meeting next. Monday

evening.

The Rev. Alfoed U. Mortimer, D. D., of St Mark’s Church, Philadelphia, will officiate in 6t John's P. E. Church, cor. Washington and Franklin street*, st both services on Sunday.

THE SUNDAY EISLE SCHOOL Lesson In the international fierist for June 2d, IDOi—Quarterly Review. (Prepared by the "Highway and Byway" Preacher.) (Copyr'-sM. ism. b> J »< »M*m. J OOLDUN TEXT FOR QL'ARTEB:*W hereto re Oo<l bath lil«hl> cSalted Him and glv»n H .ix. . t.*mr which ta ebov* «*er> name -'—Phil. CRNTRALTHOUGHT FOR QUARTER •Jesus til* Christ BUQGESTIOK r^lnsstaflcb as the stud ta* to the life of Christ close with this tiuart.i and during the sis months' *tud> in th« New Testament we have covered the ec Urt life oj Chrtat. It »W b* well to tnclud* to the review a rapid stance at lb# ev«t* to Jesus' life which wore considered In tbt Unit quarter's lemons la this wa» *n «*• <e!lent oulllnt o: the Ufa ol Christ wUJ b. fixed In mind . The principal divisions of the life of Christ *s suggested by Btwen* and Burton's Hatmany of tb« Gospels » r * M Thlrty Year* of Private Life. 2 Opeulni Events of Christ's Ministry. » ^ar y Judean Ministry. « First Period of the Galilean Minletr> l Second Period of 'be0^1 Hear. Ministry C Third Period of Gwfl llswn Ministry 1 The Perewn Ministry l The PaMlon Week » The Fort) Days Under these msin divisions, one m*> fll. U a* elaborate an outline of the life of Christ The fonosring outline ta »u*se»'-«d- the L*e»on Tltlee for the two quarters appea* Inc 1* bold face: K1KBT QUARTER-The period of tlms Included In the first quarter's lessons tsovei !Z years, from the Birth of Jesus to the tkirC year of Hta public ministry THIRTY YEARS OF PRIVATE LIFE.

Birth.

Fitsht into F.*> pt Return to Naxareth. (The Boyhood of Jesua.) OPENING EVENTS OF CHRIST S MIN-

IfiTRY.

(Preaching of John tbs Baptist.) (Baptism and Temptation of Jesua.) The First Three Disciple* First Miracle at Cana. EARLY JUDEAN MINISTRY First cleansing of Temple Discourse with Nlcodemu*. Jesus Baptising tr. Judea Departure from Judea Jesus and the Samaritans FIRST PERIOD OF GALILEAN MIN-

ISTRY.

Imprisonment of John the Baptist. (Jesua Rejected at Naxareti.) (Jesus Calls Four Disciples.) • (A Sabbath in Capernaum.) (Jesua Forgives Sins.) Infirm Man at Pori of Bethesda. (Jesus and the Sabbath.) SECOND PERIOD OF GALILEAN MIN-

ISTRY.

Choosing of th* Twelve. Sermon on the Mount. (Hearers and Doers of the Word.) Centurion's Servant Healed. Raising of Widow's Son Anointing of Jesus in House of Simon the

Pharisee.

(Jesua Calms (ha Storm.) -»• Gadartae Demoniacs Raising of Jairus’ Daughter. Mission of the Twelve. 'W: (Death of John the Baptist.) (Jesua Feeds the Five Thousand.) Jesus Walks In the Water. SECOND QUARTER:Tbe Period of time Included In the second quarter * .essons ta lee* than a year. THIRD PERIOD OF GALILEAN M1N- * ISTRY. (Jesus Visits Tyre and Bidon.) Feeding of Four Thousand (Peter Confesses the Christ.) (Jesua Transfigured.) The Demoniac Boy. Shekel In the Fish'* Mouth. -Christ at Feast of Tabernacles —“ THE PEREAK MINISTRY. Final Departure from Galilee. (Mission of the Seventy.) atew: Christ at the Fea*t o' Dedication. (Prayer and Promise.) (Watchfulness.) (The Prodigal Son.) Hairing of Lazarus. (Jesus Teaches Humility.) Visit to Zacchaeus. the Publican Anointing of Jesua by Mary of Bethany. THE PASSION WEEK. The Triumphal EntrySecond Cleansing of the Temple Gentile* Seeking Jesua. Judas Bargains for Betrayal. (The Passover.) . Christ’s Farewell Discourses The Betrayal and Arrest. Trial Before Priests. (Christ's Trial Before Ptlata.) (Christ Crucified.) ,

The Burial.

THE FORTY DATS. (Christ Risen.)

Christ's Appearanees.

Christ's Ascension.

SUGGESTIONS FOB BBYCZW. Written Review.—Many QM prepared quarterly question slips upoa which ore to-be written the answers. Schools or - glasses con obtain thaw review question slips from Sunday achooi supply bouses, of can prepare their own. the question* after each lee•on la the quarterlies furnishing ready material from which to make are

lections.

nANAOElC WANTED.

Trustworthy Lady or Gentleman to

age business in this county sad adjoining Geographical Review —Pag g reviev

territory for well sod favorably known house of solid financial standing. *30.00

straight cash salary and expenses, paid •wary; for class review the small

each Monday by ohack direct from headquarter*. Expense mosey advanced.

Como Bldg.. Chicago, 111.

Wall Papers.

. Joat received a iaiye in voter from which vuu can avtouL ’ite Mtuoa range from 6) cento to 80 canto a piece.

A. C. Gils,

U6— —

Try a pair o< oar W. I* Dougtaoe ee S£STJtZ£tiSJS^ m

for the whole achooi from the superintendent’# desk a Urge map will he neo-

in quarterlies, Bibles, eto, will ruffles. Point out the chief cities, towns, rivers. Ukea. mom tains, connected with the

ttoh 171* Ufa Of Jesus and have the scholar*

mention the chief event or •vents in

connection therewith.

Picture Review —This to % most intorreung -tetbotLif Picture*, hlg or te aecnrad coming tte nrtneipal ev«nto in Jesus' life. Plctnraa ora

r through ail of the d