CAPE MAY HERALD, THURSDAY, AUGUST as, 1904.

THE SUNDAY BIBLE SCHOOL !■—oa la Om latwnatlonal *mim tor Aoraat M, 1004—-'XU^h

<»>*p*r«d by Wy” PwaeJiwO (OopyrWfkl. UM. bjr J. M. MmrJ IABSOM TEXT 0 Kln«* Uomor, VetwM.4) l And Ahab toid «fc«» KU)*4

wtJch be lent Mb "> ^wUb. »oC >*»i W» •nmuit lb*re 4 But be bhueAf *«ai a flare K**«>*» tixo ib« wUflMQMa. etui cexne ebd MAdaM % utfclrr a Juniper tree: Mid be miueeM*! for hlir.iKlf that be rr.ltM <tte; aod mM. tfl U eii.Kith; now. O L«onl. take away ■»» life, for 1 am not better ihen my fathar* i And a* be lay atxlslept unflee a Juniper tree, beboid. men an aniee. touebod tlna and said unto blm. Arlae ai d eat. C And be looked, and. beboM. tb^ «o* a cake baker on the coala. and a cruae of water at bla bead. And be did eat and drink, and laid blm down again. tee L«M ea

and went In the strength of thal * days and 01 mgbu unto Hoeeb t' of God. THE LESSON Indudea only C

Our Church Directory. Amom* TM W^blyMr* •» TM OlfMrMl D«MMl«atlOM. r. K. CMl'MCH or THE AOTBST. Bar. Bdwio 0. Alcorn. Mlalaur-to °*Bandity Bcreiwa: t.tp n a. Holy Com M»* a^inaAarcBboo*: !fit K B?4nlo* Payrf&rkUy rraoiBga at A00. Other sereioea as annonnoed. wuaBTTgnUx enrne*. Bee. Arthur W: Spooner, D. D-. Pa* Praia serrloe In the lecture room erery abbath morning a> 10 o’clock. Morning orrlce at 10 >0. Keening are toe at 7.M. MM-wak prayer Bating at 7J0. Junior Endmror FTWay afternoon at Senior Endeavor Friday aeanlnv at 7.» Huoday-school at AM. All are cordially In riled. Seats Fra.

TIME.—The day after tbe Mount Carmel. PLACE--Jaareel. and tba wthiemea to

tbe south.

Comparing Scripture with Beriptura From Faith's Mountaintop U> UnbeUoTs Wlioemes*.—Jamea fed? teUa us that Elijah was a "man of like pasalona with us," and it Is only ss we remember rMs that » e can realize that the fleeing prophet Is the same prophet who hoars before had stood upon Mount Carmel calling down the -fire of God. God forbid that we should sit In Judgment upon this heroic, brave, faithful servant at God. Rom. X:L But in humility and faith we may‘learn some lessons from his failure and thereby strengthen ourselves sgaioat like feat. 1 Cor. 10:11-1*-- Tbe causes of

Elijah’s flight were:

(1) Physical reaction. Tbe Journey from Zarephath and the events on Mount Carmel caused physical and nervous exhaustion, which was followed by great weakness and depression. The place for Elijah was not at Jezreel but alone somewhere with tGod whore he could receive spiritual and phyelcal reviving. Tbe place for the servant of God always, after a service haa been splendidly rendered, is apart from the busy throng and alone wdth Jesus. Elijah's first misstep was that run to jezreel. Having done all he should have stood and left results with God. (X) Elijah overestimated tbe effect of Mount Carmel's revival. He went a step farther than God led him and figured on reeulu. and when expectations failed, discouragement came Elijah went to Jezreel in greet elatka&nf spirit

ing that the mighty.

God on Monnt Carmel, and the waters, would tarn the cnoat sinner to God; perhaps he even for the conversion of Aeaebel

The ssrrant of God who figures on resofte. who estimates the probable fruitage.dr Inviting Just such failure as came to Elijah. “God gives the Increase." It , is our business to sow the seed, preach the word, and leave results with God.

—IGbr. 16:68.

at Elijah his eyes off^Ood. He

Rev. 8. F. GasklU. D. D., Pastor. Preaching on Sunday morning at 10.80. Iu the evening at 7.48. Meetings at 9 *. M. and 8.90 r. a. on ^°8aoJaySchool at* r. u. Epworth Leagne Monday evening «t Mid-week prayer service Wedneeday evening at 8 o’clock. Class meetings, Tuesday. Thursday and Friday evening*. BklTfST cmracH. Rev. George Williams. Pastor. Preaching on Monday mnrnipg at 10.80. In tbe evening at A00. Sunday morning Workers- Meeting at 10.00 a. M. «e Sunday School at 8.00 p *. Wednesday evewln.- Prayer Meeting at

8 o’clock.

Young People’s Meeting Friday evening at 8 o’clock. , Men’s Meeting Ssturdsy evening At 8 o’clock. • *r. waky’k a c. extracH. Rev. Father D. J. Kelly, Rector. Hours of divine xcrvice on Sundays, at'6, 8 and 10 a. *. “ ‘ at 2.30 p. m. nowv, Bcruiwfl and benediction ot the Mo*Blessed Sacrament at-8.00 r x. All are invited to attend tbe Sunday

TPSMY, MIGHT

$100 Round

evening instructions st 7.30 Week-days, Maas at 7. a. m. Scrcvoci every Fndsy eveamg at 8. wr. -loan's r/r.. caraett. Corner Washington and Franklin Street*.

sitkda v -SKRi

Holy 'Communion, 8X10 a. on. (as an10.90 a. m. the ffret "Sunday of

station / at he Ooofat t hardened red looked

Prayer 10.80 a. m. Evening Prmyer.’A rbefollowing clergymen wreexpected to officiate during the summer dt l«M: Aug. 31. Bev. Malcolm Taylor.-Rector Christ Church. Woodbury. N. J Trinity Church, Towson. Md. “ *« Rev. Rdwnrd R. Silver, Rector Chri*t Church. Baltimore, Md. Sere.4. Rt. Rev. Le-lghion Coleman.8. T. ^ D . IJ. D.. RLhop of'Delaware “ It. Rev. William levering Derrler. Ph.. D-. Rector St. Mark’s Church, Washington. D. O. “ JR. Rev. Thomas J. Twylor. Recto. ■Church of the.Advent, Kennett ‘Square. Pa. rwwmtATs ark rtuac at ah. skkvickk VEADLK MKMOKIAl. > CafURCB. Oerner Diamond and BaseraM Avenuei Mlnkter-in-Cbarge. DtrWwviee at 11 m. and 8 p. m. during July wad Am *

knew and served God, aad be saw the glaring faults of other*, v*. 10. M. And ao be kad no eyes to ace Chad. The man who takes his eyes off Oofl la defeated and ready for flight. Prov t9:K. Tbe tan afftoa saw tbe giants and not God, Nam. 13:33. but Joshua and Caleb looked beyoodlhe difficulties to God.Num. 14:1 f4) Tbe Ego Instead of Ood. Wljah bad nwft. to say ahbetMTaeal.MT devotion. MT life and the faHiaga and sins of others. When self beeomae the eea? fiaWOed fad *“m*kppmn i IndlapanagMe to God . thee ceBes tb* mitt ot dMoouregement tbe yuiper tree, and tbe desire toforaakefbe task.

to die, when the chariot « Heaven were preparing to ti It wm the prayer of t ‘ *

prayer uttered to the Spirit Carmel with Its answering abundance of rata, and this

der the Juniper tree Rom. f:M. God \ did not hear this prayer of Elijah. 1 Job n

8:14-18. And bow many of onapei tall short of the DJvtos ear Apr the

God’s Tender Care—He gave Hit weary, frightened, discouraged, runaway prophet sleep. V.8. PA 137:1. Hr sent His apgel to minister to bint Hob 1:11 He watched over bla and tent HU angel a aaoond time Fa Ul»*-T Ho word of retoohe Noslgn of (Maptaasare No threat or coodemnatton; btr

WALKING BY FAITH.

A GoaA Sermon by the 1 Hi '

PENNSYLVANIA RAILROAD- > (West Jersey and Seashore E. S.)

mmEMm

Atlantic

City

25, 1904

Trip.

AN EVENING ON THE BOARDWALK. MI'IX IAI, TRAIN CAPE MAY 3 00 P. M ' I Leave CAPE MAY COURT HOUSE 3.13 P M Retumtog following mornrag, August 26, Leave Atlantic City, Atlantic & South Carolina Aves. 10.00 A M

Tickets good only on Special Train in each direction-

C8EE ATUUmC CITY BY ELECTBiC UBHt>

J R. WOOD, Passenger Traffic Manager.

GEO. W. BOYD, General Passenger Agent.

future U ol faith. From the experience j Individual experience* are a great mysof the past infer a* lo the future, but | tery. We are bewildered, perplexed, that inference i* nothing but faith. Onr j In crossing lofty mountain* or descendconfldence that certain cause* which ing into deep canyons oa trails that produced certain effect* yesterday will , "kirt dizzy precipices one vometime- ’ _ a , T t. t. ■» uufuat tc u V. (, t V, I fc AflTMl ■ Tt ,1 tl (

BROOKLYN, N. Y. Aag. 12.—Rev. Dr. Charles H. Bock, treasurer of Wleyan Daiverrity, preached a sermon in tbe Weatrand Avenue M. E. Church, tbe text, II Corinthlaas v.:7: “We walk by faith, not by right.” He ■ Awdrew Fuller was on his way reach Vn a church quite adMancefi m home. Because of raaent rains which made a river overflow 4he road ata certria place was badly flo Not knowlag its exact depth, be hi ed aboot pveeeeding, when a |fiain better acquainted with tbe teed wee the praMber, cried out to him: “Go oh, rirjtaa are quite aafe.” Taking the man at his westl, Mr. Fuller praaaedad. This anggested .to him the text, "Wa

produce similar eflects to-day is faith, dot sight; faith in cause and effect; faith in experience, but faith and nothing but

faith, after all-

go with sdentifle knowledge. As Dr. Harris say*: ‘‘All reflective thought in every sphere of knowledge presuppose* primitive, spontaneous, unproved liefa.” AH we know as the result ol reasoning or investigation is b .aed on frotue elementary belief which t* accepted simply and alone with the trust of

faith.

Our knowledgextf physical adeoce is founded oo faith as k our theological and reftgioos knowledge. Sotouly tbe Cnnstinn IhiI tbe sdentwt walksby faith "Science as well a* rriigvon and all life bring a* Imck |o au.anfatboanlfle mystery, a chreed door, whore mat me’ no human being can utter. Even oor knowledge of the external worid i* bored on frith. Th»«*« always regarded a* positive knowledge, as it is gained through tbe reneea. Bn* sometimes our renaes deceive us Tbe mirage seem* abaolaMf y real. In word ream everything reetns reri. but it4** dream after all. How do we know bat life is a long-continued dream, with •• correa-

wnik by faith,not by sight,” from arhidi Zu he afterward preached afamottt sermon. n ®» ^

Human Ufe is a journey. IJm region through which wemdve is unknowff hud largely tmkoowatte-a land oPmy»4ery.

Ahy qpestioBaoa te the facta or ennmo-. meats of extatenoe lead tw at once fsho' *f e

menu of exmtonoe iead os at once paths that “nut tmto shrouded d f dls- bera,’’ a realm of darkness. Is true of things physical as of spiritual. A pebble la as myste-

i conscience; a rose Ua«

theaouL Myatery Implies faiththe two are correlative*. A*all thought mystery, ao all knowledge has in ft elements of faith. In every step we take in the mental, practical or spi itual worid we literally "walk by frith Our knowledge is largriy by faith. We talk about the forqrs of nature, theUvs of electricity; about the rise, the distance, the velocities of tbe “ k ’

what do we really know a

No more than the polyp knows of tbe

susi astlsfprtlnn in

a one thing it Is only to believe

• htyofakap-:

2^

the dpporitr, and the greduhty

tics 4s astonishing. As Lord Lyttieton aays: “Tbe man who baa no frith In religion is often the man who has frith in a nightmare.” It Is relatad of Napoleon that when Marshal Duroc, an avowed

very improbable story the quietly remarked: "There are whoeaa believe anything but the In tbe realm of spiritual exp we walk by frith. Tbe demand of Scripture U: "Beiieve on the Lord Christ and thou shall be saved.” In making frith the saving principle in the realm of religion, God act* y with Bis administration la

tbe worid of dally

and In the trials of Hfs we walk by talth. ryU life is tall of facU that are umntriiigiU*. at Un Ood’id—lisp oO«> loMpll-

finds it safest to abut his eyes and not attempt to guide the course of tbe horse or even touch the bridle, where a touch may be fetal, throwing steed and rider over, to be dashed to piece* on the rocks below. And there are times when to be saved from falling into bopelen despair the believer must iu a seuae shut his eye*, let the bridle lie on the nrck of Providence and walk by frith and not by sight. In such trust there Is safety

and peace.

There is also outlook and uplift. It brings into rapturous view the thing* that are unseen; make* real the world beyond the star*. When among tbe tains, the lofty peaks, though near, oasetimea hidden by muts and dead a. Bo in hfe, a veil often hide* the glories of the fdture, but we know in the revefedons of God’s Word what It con-

mis.

Through the misU and vapors, beyond tbe contracted horizon One, frith sees

up Most any one can get some kind of a recommendation as a teacher, tut reoommendations don’t go with tl> at all. What I want to know 1* whether a fellow has any fancy kinks about blm, plaster* down his hair, wears silk stockings and pumps or has any other symptoms »f being a dude If be has we don't want him, as we wouldn’t consider him a proper individual to teach the young Idea how to shoot."

EXPORTS REACH BK5 FIGURE

THE GOLDEN TEXT. “fa my distress I orisd unto tbs Lord

United States Foreign Commerce for Past Fiscal Tear Zs Largest • In Its History. The United Slates foreign cocmerae during tbe fiscal year 1SKM was the in Its history, the exports of ng larger than in any preceding year, while the exports of domestic product* exceeded those of any other country. The total exports during the year eadtag June 30. 1804, were 31.4W.829,839. against 81,420,143.879 to the fiscal year 1908. an increase of 3M.687JS0. The Imports for the year were 8990.748.084. against 81.025.719.237 In 1903. a decrease of 834,974.184. and an excess of exports over Imports of *470,084.488. against 8394.423,443 to 1903. ao incrsaas of 875.641.013 Comparing tbs^Hgarm of 1904 wlththorn ot earlier yean, it may be mid that the total exports are larger than ia any preceding year except 1901. aari that the total commerce—the Imports and exports com Weed—In 1904 Is greater than that of any precede preceding year. Tbs total com meres of the year amounted to 82.461.574,698. 12.446.860AM to 1963 and 83410.937.166 to 1901.

tenet- Wbee MsmUCa M9*bte* Is •thwart his pathway ha forgets to lift

Monas of life ia^ shoot hfe* *• to

PHOTOGRAPHS REQUIRED. Applicants for Teachers’ Positions ia Haw Jersey Must Show That Xfeap Are Mot Dudaa.

Ho “ft***" need apply f ^ Jh Qmsr-

educational system

the edict pat forth for the

school board ot Monte county, tbs

tain those who are of a sobriety of dress aad deportment, ability to Instruct be* in* * sononrtsu condition. To Insure this end tbs Invitation issued to all aspiring applicants requires is the first place that they must send In

to be sufficiently sedate of mlsn. revealIng no obnoxious middle partings aa to hair, waxed eurtarhes. or neckwear of too boisterous ixttetn. the. apptttaat wtH * ’ - ' *

things ware getting too interesting aad , he dad (tad to laava As he emerged from tbs landlord's room into the ball there was a rush to get out of tbs way. Anas were quickly obtained, aad the bear driven off. . Forcing Growth of Feflrla. The Japaaeee are i